<![CDATA[From the fourth traditional Islamic studies that have established, namely fiqh studies (ilm al-fiqh), kalam studies (ilm alkalam), tasawwuf studies (‘ilm al-tasawwuf), and Islamic philosophy (al-falsafah or al-h}ikmah), Islamic law—known fiqh—is a dominant discipline in the Moslem comprehension about their religion. In this domain, Islamic law is a piety parameter for Moslem in embodiment the value of such Quranic law. But, there is a fact that the values of Quranic law have a historical dimension of Arabic community. Therefore, there must an effort to uncover the role of Arabic tradition toward Quranic law productivity. Although in the other domain, al-Qur‘an is a transcendental word of Allah, but when al-Qur‘an have manifested in Arabic life, and Arabic language is an official language of it, it‘s meant al-Qur‘an is a part of Arabic reality. Besides that, Qur‘anic text has also growth in line with Arabic reality. Hence, Qur‘anic law which derived through text is a divine respond, universally or partially, toward a reality in which there is a historical humanity of Arabic community. Consequently, at the time is in outside of Arabic reality, Qur‘anic laws must be criticized and adjusted with such contemporary reality.]]>
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