<![CDATA[Abstrak Penggunaan lafaz ṣarīḥ dan kināyah dalam nas syar‘i merupakan bagian penting dalam konstruksi metodologis istinbāṭ al-ḥukm yang berfungsi menjamin kepastian makna dan ketepatan penetapan hukum dalam syariat Islam. Dalam perkembangan sosial-keagamaan kontemporer, problem multitafsir, perubahan pola komunikasi, serta meluasnya transaksi digital menimbulkan tantangan baru dalam memaknai redaksi hukum, terutama dalam ranah keluarga, pernikahan, dan muamalah. Penelitian ini bertujuan menganalisis karakter dan fungsi hukum lafaz ṣarīḥ dan kināyah, menjelaskan relevansinya dalam penetapan hukum klasik dan modern, serta menguraikan posisi keduanya dalam perkembangan komunikasi berbasis digital, termasuk media sosial dan transaksi daring. Metode penelitian yang digunakan adalah kualitatif melalui library research dengan pendekatan deskriptif-komparatif, bersumber dari literatur klasik seperti al-Iḥkām fī Uṣūl al-Aḥkām, al-Burhān fī Uṣūl al-Fiqh, dan al-Baḥr al-Muḥīṭ, serta referensi kontemporer seperti Uṣūl al-Fiqh al-Islāmī, artikel ilmiah, dan dokumen hukum modern. Analisis menggunakan pendekatan dalālah al-alfāẓ dan qawā‘id uṣūliyyah guna mengidentifikasi implikasi hukum setiap bentuk lafaz. Hasil penelitian menunjukkan bahwa lafaz ṣarīḥ memiliki makna yang pasti dan tidak bergantung pada niat (qaṭ‘iyyat al-dalālah), sedangkan kināyah memerlukan dukungan niat, konteks, dan kebiasaan sosial (qarīnah wa al-‘urf). Dalam talak, akad nikah, dan muamalah, perbedaan keduanya mempengaruhi status sah dan konsekuensi hukum, termasuk dalam transaksi online marketplace serta komunikasi berbasis teks digital seperti WhatsApp dan email. Secara konseptual, kedua jenis lafaz tersebut bukan hanya instrumen linguistik, tetapi juga perangkat maqāṣid al-syarī‘ah yang menjaga kejelasan hukum, etika komunikasi, perlindungan hak, serta martabat sosial. Penelitian ini menegaskan bahwa pemahaman mendalam terhadap lafaz ṣarīḥ dan kināyah merupakan kebutuhan metodologis dalam penerapan hukum Islam secara akurat, adaptif, dan relevan di era modern. Kata Kunci: Ṣarīḥ, Kināyah, Ushul Fiqh, Hukum Islam, Implementasi. Abstract The conceptual distinction between ṣarīḥ (explicit expression) and kināyah (implicit expression) in Islamic legal discourse represents a fundamental linguistic and juridical parameter in determining the validity, legal effects, and interpretive outcomes of statements related to family law, contracts, and contemporary digital communication. In the modern context, rapid technological development, the expansion of digital interaction, and the emergence of online marketplace transactions have intensified the need to re-examine classical linguistic principles within uṣūl al-fiqh to ensure legal certainty and ethical communication. This study aims to analyze the legal meaning, operational characteristics, and practical implications of ṣarīḥ and kināyah expressions in naṣṣ al-syar‘ī, as well as their relevance in contemporary legal issues including digital-based verbal and written declarations. This research employs a qualitative method through library research with a descriptive-comparative analysis, drawing primary references from classical works such as al-Iḥkām fī Uṣūl al-Aḥkām, al-Burhān fī Uṣūl al-Fiqh, and al-Baḥr al-Muḥīṭ, and contemporary references including Uṣūl al-Fiqh al-Islāmī and peer-reviewed journal publications. The findings indicate that ṣarīḥ expressions refer to unequivocal meanings whose legal effects are established regardless of intention (qaṭ‘iyyat al-dalālah), whereas kināyah requires interpretive indicators involving intention, socio-linguistic context, and ‘urf (customary understanding). In practice, the distinction between both expressions significantly influences legal rulings related to ṭalāq, marriage contracts, financial transactions, e-commerce agreements, and written digital communication such as WhatsApp, SMS, and email. Furthermore, the study concludes that the application of these concepts aligns with maqāṣid al-syarī‘ah, as it ensures legal clarity, ethical verbal conduct, protection of civil rights, and the preservation of social dignity. Thus, a comprehensive mastery of ṣarīḥ and kināyah is not merely linguistic competence but an essential methodological requirement in achieving accurate, adaptive, and contextually relevant Islamic legal rulings. Keywords: Ṣarīḥ, Kināyah, Ushul Fiqh, Islamic Law, Implementation.]]>
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