The issue of womenâs political participation rarely finds a place in the Sunni and Shiiteâs conventional jurisprudence thought, to imply that women should not have a political office and that their duties are solely rooted in the domestic sphere alone. In this case, one of the problems that deserves to employed in scholarly studies is the political rights of women according to the Qurâanic paradigm. Through the method of al-tafsÄ«r al-jÄmiâ, this paper attempts to provide the scholarly debates concerning womenâs political participation based on certain Qurâanic verses. This research shows three different major views concerning womenâs political participation; the absolute prohibition, the absolute permission, and the alternative view. All are based on the interpretation of certain Qurâanic verses. The second is considered as more compatible with the principles of democracy. However, the significance of the different views concerning womenâs political participation in the Qurâan lies on the fact that it has the holistic and multi-layered views on womenâs political participation within each particular contexts accross the time, not a monolitic view limited to one alternataive.
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