<![CDATA[This article examines “peace” (εἰρήνη) in the Gospels within the Greco-Roman context and Old Testament background. The study uses descriptive qualitative research, library research, and exegesis of relevant biblical texts. It demonstrates that εἰρήνη in Greek tradition and the Pax Romana concerned the absence of war, political stability, security, prosperity, and social order secured by imperial power. In contrast, שָׁלוֹם (shalom) in the Old Testament denotes comprehensive well-being, ultimately originating from Yahweh and closely associated with salvation, divine presence, and eschatological hope for the coming King of Peace. This hope is fulfilled in Jesus Christ. In the Synoptic Gospels, peace appears as a messianic blessing associated with salvation and also bears a bifurcative dimension according to responses to the proclamation concerning Jesus. Luke also presents implicit political implications. The Gospel of John develops the theme most explicitly: Jesus’ peace does not consist in the absence of suffering, persecution, or threatening circumstances, but in steadfastness and confidence amid such realities. This peace is grounded in the Messiah’s work, assured through the presence of the Holy Spirit, and becomes the foundation for the disciples’ mission. Thus, the Gospels present Jesus as the fulfillment of Old Testament peace and its eschatological hope itself.]]>
Copyrights © 2026
