<![CDATA[The encounter between Christian faith and Asia’s religious and cultural diversity raises theological questions about the relationship between Christological identity and theological contextualization. However, previous scholarship has not systematically explained how Ecclesia in Asia positions the Incarnation as a theological principle that connects these dimensions with the Church’s missionary orientation. This study aimed to examine the Incarnation of Jesus Christ as a Christological foundation, explain its relationship to contextual theology, and explore its implications for the Catholic Church’s mission in Asia. The study employed a qualitative research design based on library research and theological content analysis. It examined Ecclesia in Asia as its primary source and drew on ecclesiastical documents and relevant theological literature to support its interpretation. The findings revealed that Ecclesia in Asia articulated the Incarnation through the centrality of Christ, the historical particularity of his humanity, and the universality of salvation. The historical character of the Incarnation provided a conceptual foundation for contextual theology that engages Asian cultures while preserving Christian identity. This principle also informed Christian proclamation, interreligious dialogue, and humanitarian service as complementary dimensions of the Church’s mission. The study concluded that the Incarnation provided a theological foundation for integrating Christological fidelity, cultural openness, and missionary responsibility without equating the unique event of the Incarnation with inculturation or pastoral practice. This study contributed an integrative theological interpretation that connected Christian revelation, contextual theology, and the Church’s missionary orientation within Asia’s pluralistic societies.]]>
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