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Teosofia: Indonesian Journal of Islamic Mysticism
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal provides a scholarly forum for sustained discussion of Islamic Mysticism and covers Humanities studies; Philosophy, Critical Thought, Cultural Studies, Art, Sociology, Anthropology, and Ethics. It presents developments of the related issues through publication of articles as well as book reviews. The subject covers textual and fieldwork studies with various perspectives of Mysticism, Islamic Mysticism, Religious Mysticism, Sufism, Tasawuf, and Humanities Studies. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 12 Documents
 1   2 
Search results for , issue "Vol 7, No 1 (2018)" : 12 Documents clear
THE MEANING OF PANCASILA IN SUFISTIC PSYCHOLOGICAL PERSPECTIVE Zainur Rakhman, Muhammad
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v1i1.4352

Abstract

Pancasila has many functions for Indonesia; as the foundation of the state philosophy, the source of all law sources, nation’s view of life, as well as the soul and personality of Indonesia. Pancasila has not become a common value that is the basic for every remark and behavior. Because of that Pancasila needs to be interpreted in useful point of view to build personality with deep contemplation of it. One of the signification is on Sufistic Psychology’s Perspective. Sufistic Psychology as the development of Psychology based on Tasawuf, can be a useful perspective in interpreting Pancasila. Psycho-Sufistik that oriented in moral-transcendental can provide a deep and focused meaning to Pancasila. This research use a qualitative methodology, which elaborates the meaning of Pancasila in Sufistic Psychology’s perspective. Before Pancasila was elaborated in Sufistic Psychology’s perspective, the meaning of Pancasila was analyzed using semiotics. This study aims to interpret Pancasila in Sufistic Psychology’s perspective.The results of the study shows that the research is useful to enrich the intellectual treasures of Pancasila
PREMARITAL SEXUAL BEHAVIOR AND FACTORS AFFECTING YOUTH MARRIAGE (REVIEW OF MBA COUPLES IN PONOROGO REGENCY) Susanti, Sri
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v1i1.4498

Abstract

Premarital sexual behavior in adolescents is caused by high adolescent sex drive, which occurs in an environment that begins to be permissive and almost limitless. In the end, physically children can mature more quickly and mature, but psychologically, economically, religiously, socially, as well as other forms of independence are not necessarily able to build a new community called family, this case will lead to other social problems, namely the occurrence of unwanted pregnancy / unpreparedness of teenagers to form new families whose ends end in divorce, abortion crime, the risk of Sexually Transmitted Diseases, and other social behaviors. Most of these adolescents have early marriage because they are forced to, and because they are pregnant out of wedlock. This research is a descriptive study using a qualitative approach. Data sources are obtained through interviews with informants or resource persons for married couples in an accident (MBA). Data collection techniques in research using indepth interview and observation. Data validity using triangulation method, and data analysis techniques using interactive analysis, three components namely data reduction, data presentation and conclusion drawn in the form of interactions with the process of collecting data as a cycle process. Based on the results of this study, it is known that the dominant factor in young marriage in the working area of the sub-district Religious Affairs Office (KUA) in the district of Ponorogo is due to pregnancy out of wedlock (Marrige By an Accident), in addition to the necessity and willingness to feel mutual love, and the presence of parents in the working area of the sub-district Religious Affairs Office (KUA) in the district of Ponorogo, that girls do not need to have high education because in the end girls will only take care of their husbands and children at home
THE SPIRITUALITY OF PEDICAB DRIVERS A CASE STUDY AT TRUNOJOYO STREET BOJONEGORO CITY EAST JAVA Izza, Yogi Prana
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v1i1.4349

Abstract

This paper aims to describe the spirituality of "suburban humans" who in this case are pedicab drivers on the Trunojoyo road in Bojonegoro city. The anthropological approach is used with the focus on: the meaning and needs of spirituality for pedicab drivers, the spiritual dimension of pedicab drivers and the factors that influence their spirituality. The results of this study are expected to be input into the development and improvement of spirituality as a basic human need.
THE CONCEPT OF TRANSCENDENTAL LOVE IN THE TAFSĪR AL-QURĀN AL-AẒĪM BY AT-TUSTURIY Labib, Hakki Akmal
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v1i1.4351

Abstract

Abstract The concept of ḥhubb is closely related to daily life. Anyone must have love. Whether it's love from biological aspect, social aspect, or theological aspect. This is one of the reasons why researchers choose the term ḥhubb. And the other reasons are, first, the word ḥhubb is one of the key words in al-Qurān that describes the concept of deed, whether it is the concept of worship, as well as the social concept beloved by God and it is important to be known as the sustainer of everyday life. Secondly, the translation of al-Qurān gives only the earliest description of the meaning of the word ḥhubb only to the extent of the meaning of love, thus requiring a deeper explanation in order to know its meaning comprehensively. So, this study will discuss about the concept of ḥhubb according Sahl bin ‘Abdullāh at-Tusturī in Tafsīr al-Qurān al-Aẓīm. He was known by a mutaṣawwīf and mufassīr
SYATAHAT OF THE SUFIS AND THE ISSUE OF HUMAN CONSCIOUSNESS Zulkarnain, Dzikrullah
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v1i1.4786

Abstract

ABSTRACTThis research empasizes on digging the consept of Syat{ah{a<t of Sufis where several tasawuf companion showed their psychological condition up on paradoct position, switces themselves on God position. Then, trought researching on Syat{ah{a<t of Sufis in psychological approach, researcher found several conclusions; i.e. (a) etimologically, Syat}ah}a>t means shaking (al-h}arakah); (b) terminologigally, Syat{ah{a<t of Sufis means any speeches that stranged to be heard by its audience when Sufis reached wajd or wuju>d level. The factors that force the Sufis said Syat{ah{a<t were: (1) the strong emotional feelings and rumbled spiritual extasy (wajd), (2) experiences self unification (ittih}a>d), (3) Sufis are in extacy condition (sakr), (4) Sufis hear the signal of divinity within them who invites self-union, so they positioned himself as God, and (5) they loss of self-consciousness; Additionally, the researchers added the other factors, i.e. (1) the Sufis movement comes from tawa>jud (salat, dhikr, meditation, contemplation, thought) on to the wajd or ecstasy level, (2) when Sufis heart is suddenly controlled by Allah Almighty (wa>rid al-il>ahiyyah), so he was no longer able to control their consciousness, and (3) absence of prejudice that the Sufis are united with God, because when that feeling comes, then they really had split (infisa>l). In other hand, Syat{ah{a<t of Sufis in psychological perspective, this study focused on transpersonal psychology, researchers tried to draw the conclusion that remarks Syat{ah{a<t in grammatical word used is a combination of words which are not common to say by common, because the context is only for Allah. Those unusual utterances are manifestation of Sufis psychology themselves, when saying syat}ah}a>t , Sufis do not realize whatever they have been said.
A SPIRITUAL PATH OF A GRAVE DIGGER Afandi, Nur Aziz
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v1i1.4350

Abstract

Heart (qalb) has a higher function than do other sensory organs such as eyes and ears have because heart is the executing part of the soul that changes human spiritual potentiality into actuality (Ansari, 2003). Spiritual actuality of heart such as mukasyafah is possible when it has achieved cleanliness and clarity. Sufism as a spiritual path offers several steps to clean and purify heart. This study explores the spiritual path that has been experienced by a grave digger in the form of mukasyafah towards the sound of complaints and pain from a grave. The data of this essay was gained from interviews with a grave digger in Kediri, East Java. This study concludes that the spiritual path traversed by the grave digger is, among other things, the path of heart which is exercised by the subject by giving help, alleviating sufferings of others, praying for the deceased, and being gentle towards his fellow people. The path of reason is passed by the subject by doing what he obtained from his studying Islam. The path of group is done by having good relations with others. While the path of service is carried out by the subject by giving emphaty to other people who are experiencing distress, giving hands to those who ask for help and giving alms to those in need. The way of dhikr is done by always remembering Allah, realizing and believing in Allah as the provider of the provision and who regulates one's sustenance and being honest in work expecting God’s blessing.
A SPIRITUAL PATH OF A GRAVE DIGGER Nur Aziz Afandi
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v1i1.4350

Abstract

Heart (qalb) has a higher function than do other sensory organs such as eyes and ears have because heart is the executing part of the soul that changes human spiritual potentiality into actuality (Ansari, 2003). Spiritual actuality of heart such as mukasyafah is possible when it has achieved cleanliness and clarity. Sufism as a spiritual path offers several steps to clean and purify heart. This study explores the spiritual path that has been experienced by a grave digger in the form of mukasyafah towards the sound of complaints and pain from a grave. The data of this essay was gained from interviews with a grave digger in Kediri, East Java. This study concludes that the spiritual path traversed by the grave digger is, among other things, the path of heart which is exercised by the subject by giving help, alleviating sufferings of others, praying for the deceased, and being gentle towards his fellow people. The path of reason is passed by the subject by doing what he obtained from his studying Islam. The path of group is done by having good relations with others. While the path of service is carried out by the subject by giving emphaty to other people who are experiencing distress, giving hands to those who ask for help and giving alms to those in need. The way of dhikr is done by always remembering Allah, realizing and believing in Allah as the provider of the provision and who regulates one's sustenance and being honest in work expecting God’s blessing.
THE MEANING OF PANCASILA IN SUFISTIC PSYCHOLOGICAL PERSPECTIVE Muhammad Zainur Rakhman
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v1i1.4352

Abstract

Pancasila has many functions for Indonesia; as the foundation of the state philosophy, the source of all law sources, nation’s view of life, as well as the soul and personality of Indonesia. Pancasila has not become a common value that is the basic for every remark and behavior. Because of that Pancasila needs to be interpreted in useful point of view to build personality with deep contemplation of it. One of the signification is on Sufistic Psychology’s Perspective. Sufistic Psychology as the development of Psychology based on Tasawuf, can be a useful perspective in interpreting Pancasila. Psycho-Sufistik that oriented in moral-transcendental can provide a deep and focused meaning to Pancasila. This research use a qualitative methodology, which elaborates the meaning of Pancasila in Sufistic Psychology’s perspective. Before Pancasila was elaborated in Sufistic Psychology’s perspective, the meaning of Pancasila was analyzed using semiotics. This study aims to interpret Pancasila in Sufistic Psychology’s perspective.The results of the study shows that the research is useful to enrich the intellectual treasures of Pancasila
PREMARITAL SEXUAL BEHAVIOR AND FACTORS AFFECTING YOUTH MARRIAGE (REVIEW OF MBA COUPLES IN PONOROGO REGENCY) Sri Susanti
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v1i1.4498

Abstract

Premarital sexual behavior in adolescents is caused by high adolescent sex drive, which occurs in an environment that begins to be permissive and almost limitless. In the end, physically children can mature more quickly and mature, but psychologically, economically, religiously, socially, as well as other forms of independence are not necessarily able to build a new community called family, this case will lead to other social problems, namely the occurrence of unwanted pregnancy / unpreparedness of teenagers to form new families whose ends end in divorce, abortion crime, the risk of Sexually Transmitted Diseases, and other social behaviors. Most of these adolescents have early marriage because they are forced to, and because they are pregnant out of wedlock. This research is a descriptive study using a qualitative approach. Data sources are obtained through interviews with informants or resource persons for married couples in an accident (MBA). Data collection techniques in research using indepth interview and observation. Data validity using triangulation method, and data analysis techniques using interactive analysis, three components namely data reduction, data presentation and conclusion drawn in the form of interactions with the process of collecting data as a cycle process. Based on the results of this study, it is known that the dominant factor in young marriage in the working area of the sub-district Religious Affairs Office (KUA) in the district of Ponorogo is due to pregnancy out of wedlock (Marrige By an Accident), in addition to the necessity and willingness to feel mutual love, and the presence of parents in the working area of the sub-district Religious Affairs Office (KUA) in the district of Ponorogo, that girls do not need to have high education because in the end girls will only take care of their husbands and children at home
THE SPIRITUALITY OF PEDICAB DRIVERS A CASE STUDY AT TRUNOJOYO STREET BOJONEGORO CITY EAST JAVA Yogi Prana Izza
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v1i1.4349

Abstract

This paper aims to describe the spirituality of "suburban humans" who in this case are pedicab drivers on the Trunojoyo road in Bojonegoro city. The anthropological approach is used with the focus on: the meaning and needs of spirituality for pedicab drivers, the spiritual dimension of pedicab drivers and the factors that influence their spirituality. The results of this study are expected to be input into the development and improvement of spirituality as a basic human need.

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