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INDONESIA
ASKETIK: Jurnal Agama dan Perubahan Sosial
Published by Institut Agama Islam Negeri Kediri
ISSN : 26154668     EISSN : 25797050     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Arjuna Subject : -
Articles 14 Documents
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Search results for , issue "Vol 2, No 1 (2018)" : 14 Documents clear
JAVANESE ABANGAN WORLD VIEW AND PRACTICES IN IMOGIRI CEMETERY YOGYAKARTA Saiful Mujab
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 1 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i1.672

Abstract

Penelitian ini fokus pada isu bagaimana “pandangan hidup” dan juga praktek Jawa abangan di makam Imogiri. Terdapat 3 isu utama yang didiskusikan, yaitu (1) konteks istilah abangan untuk masyarakat Jawa saat ini, (2) para abdidalem, peziarah dan pengunjung yang dikategorikan sebagai praktisi abangan, dan (3) “pandangan hidup” Jawa abangan dalam memahami praktek ritual mereka di makam Imogiri. Penelitian ini menggunakan metode etnography dalam pengumpulan data di lapangan. Sedangkan proses analisisnya menggunakan teori Clifford Geertz (1976), Andrew Beatty (2004), Robert Hefner (1987) M. C. Recklefs (2007), Koentjaraningrat (1985), Neils Mulder (1983) Robert Wessing (2006), dan Irving Hallowell (1960). Dengan menggunakan pendekatan deskriptif interpretatif, penelitian ini menyimpulkan 3 hal: (1) Saat ini, istilah abangan oleh Geertz dan Ricklefs sudah tidak relevan. Berdasarkan fenomena para peziarah dan pengunjung makam Imogiri bahwa banyak santri, priyayi dan non-muslim juga mempraktekkan ritual dan upacara abangan. Fenomena ini menolak definisi Geertz yang mengklaim bahwa abangan hanyalah kelompok petani dan masyarakat Jawa desa (Geertz, 1960:4-5), point ini pun sekaligus membantah pernyataan Ricklefs yang menyatakan bahwa abangan adalah kelompok Muslim yang tidak menerapkan ajaran-ajaran Islam (Ricklefs, 2007:84). Ditambah lagi, pengelompokan antara santri, abangan dan priyayi saat ini bersifat lebih relatif. (2) Beberapa ritual dan upacara di makam Imogiri sebagian besar berhubungan dengan semua kategori yang masuk dalam istilah abangan yang sampai saat ini masih eksis. (3) “Pandangan hidup” Jawa abangan dalam praktek ritual dan upacara di makam Imogiri merupakan bentuk usaha untuk melestarikan dan mempertahankan hubungan antara manusia dan bukan manusia.
HISTORISITAS POTRET ISLAM DI AMERIKA Anjar Sri Wahyuni
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 1 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i1.667

Abstract

The American state that it became the object of the first Islamic da'wah in about 1875, from what was then known as Greater Syria (Great Syria [now includes Syria itself, Lebanon, Jordan and Palestine]) until the end of World War I. Followed by a second wave, in the 1920s to then be stopped because of World War II. Immigration laws in this period are rather limiting. Only black or Caucasian people can enter the United States. Arabs are considered not to fall into the two categories. While the third wave, between the mid-1940s and mid-1960s took place along with the occurrence of important changes outside the United States. Muslims who enter the US in this category are more educated. Most of them migrated because of political oppression. At the same time, especially in the 1960s various changes took place in US immigration policy. The job market is expanding and the country needs potential immigrants to fill the posts. Here ethnic or racial boundaries are loosened. Then the fourth wave, lasting about 1967 and still going on until now. They are generally very fluid and fluent in English. Their immigration is in place for various reasons such as for the improvement of professional ability and avoiding Government oppression. They also have the intention to settle or preach Islam in this Country. And the fifth wave started from 1967 until now. Those who came to America in this wave, in addition to economic reasons, political factors are also the main reasons that encourage them to migrate. There are some proofs that Islam came to America long before Columbus and the West.
THE SOCIAL LIFE OF FORMER CONVICTS (Social Adaptation in Society for Former Convicts Under Founding of Rehabilitation Center Class II City of Tanjungpinang) Miswanto -
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 1 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i1.660

Abstract

It’s a hardly for former convicts to get their place back in society, so they must adapt to society in order to get back a normal life with others. But in fact they are ostracized indeed by society. The readiness to do social adaptation is very difficult because former convicts are always feel ostracized by society, moreover they are feel isolated in social interaction with others where they are live in. The goal of this research is to know how social adaptation in society for former convicts under founding of Rehabilitation Center Class II City of Tanjungpinang. The method of this research is descriptive qualitative which give a full view of phenomenon of what is happened in field. The population of this research is 22 people, which use proposive sampling to get 9 people as the sample, consist of informant and key informant. Data collecting by observation, interview and documentation, which will be analized by use data analysis from Mattew B. Milles and A. Michael Huberman. Former convicts who have finish their time of imprisonment and have to go back to society, must adapt to a life with new regulations and they must know how to react if there are social problems happened. Former convicts will be acceptable in society depend on their ability to adapt with others. It is also happened to former convicts who have to go back to society with a social status as an ex-prisoner and they have to change point of view of society to them. Former convicts have to show off their positive attitudes by doing better, polite, diligent in praying and not unwilling to help society.
Telaah Epistemologi Positivisme dan Fenomenologi (Sebuah Perbandingan) M. Sanusi -
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 1 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i1.665

Abstract

Epistemology is begun based on the need of philosophy used to recite social-cultural events. Nowadays, development of epistemology is fast enough as a proof of a thinking way which is growing in academic and reasearch, especially in social-cultural science. The growing epistemology are positivism, materialism, structuralism, hermeneutics and phenomenology. Epistemology does not appear explicitly in reasearch yet it is always there. Scientists and researchers should be aware what epistemology is to use. It gives the benefit in the strenghth of the research. This article delivers about growing epistemology in social sciences. The two kinds of epistemology discussed in this article used comparison approach; that is comparing both to find out the similarities and the differences. Positivism is epistemology used in many social-cultural researchs while phenomenology responds positivism and shows critic on it.

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