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<![CDATA[KESADARAN DAN KECERDASAN SPIRITULITAS ]]>
<![CDATA[Rahman, Fathur]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017) ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.213
<![CDATA[Spiritual intelligence is the internal factors that can affect a personâs mental high and low resistance. The spiritual intelligence is the ability of character and positive character. Spiritual intelligence is useful, because it enables people to realize who the real man and how people give meaning to life. The spiritual intelligence as a trigger for human to do everything that related with human values. Thus, there is a relationship between ownership spiritual intelligence and mental endurance. Someone who has a spiritual intelligence have low mental endurance is low. Low mental endurance, they indicated a potential for inappropriate behavior. Not to perform deviant behavior, then someone needs to find true happiness. They require a search for meaning, vision and value of life becomes an important aspect of human existence, (The search for meaning, vision and value is the most important aspect of being human). Although the spiritual is not identical with religiosity (religiosity), but spiritual intelligence as a human guide in life can be achieved through awareness and appreciation of true religiousness. This is to encourage people to do more humane, so it can reach the noble values that may not have been touched by the mind. Consciousness is aware of us holistically. That awareness includes awareness of human existence in the presence of the creator of universe, human beings and other creatures, awareness of human potential, awareness of human weakness that human life requires illahiyyah instructions.]]>
<![CDATA[SEJARAH KEHIDUPAN NABI MUHAMMAD DAN KEMENANGAN UMAT ISLAM ]]>
<![CDATA[Amin, Muhammad Rais]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017) ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.218
<![CDATA[Prophet Muhammad announced a surprising sense of revolution containing in his speech: âO people, verily your Lord is one and your father is one. Each of human being is from Adam, while Adam comes from the land. Verily the noblest among you is the most pious; there is no difference between Arabs and non-Arab except for piety. âThe call of the Qurâan contains two things, the two buffers, the underlying sense of safety and security. Islam on both of these sturdy and stand in every age and in every place, unity in concept to the human. A human being is a human being that another brother of the two reviews, first, that God is one, and secondly, that human ancestors were one. Then, after the Prophet emigrated to Medina and take power, the teachings are passed and are coupled with the teachings of amaliyah or acts, which regulate human life and society according to their safety. Maintaining the security and safety of the people in general, and his followers are still few in number, but got the persecution of enemies. Prophet gained victory after victory. The victory can seize the city of Mecca is the biggest lesson that adds firmly trust the people believe in Allah and surrender to Him.]]>
<![CDATA[YESUS JURU SELAMAT DALAM AGAMA KRISTEN ]]>
<![CDATA[Abudullah, Muchammdun]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017) ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.212
<![CDATA[According to Christians, Jesus Christ is not just sent out by the local congregation. Because it emphasis on meeting with the risen Lord to accept the task personally. So, the apostles were not clergy, but the messenger of Christ to build a church. In summary, the Apostle in Ancient Greek is a term that refers to marine or naval ship goods. Later, the term also includes any person appointed as an envoy. Apostles in the Gospels refer to the twelve disciples who personally commissioned by Jesus to be the vanguard of the person who was sent as a bearer of good news. First, they start from Yarussalem and then to all the other nations in the world. Through Jesus Christ, man was called back from exile and be reconciled to God the Father in Heaven. Humans are freed from moral captivity and egoism is replaced with love and fellowship. It was Jesus Christ the only one who can free people from sin. There is no safety inside of human being rather than Him. Jesus Christ was without sin, holy and immaculate provides freedom from sin, no salvation through any other. Jesus himself said, I am the way and the truth and the life (John 14: 6). This article talks about the concept of salvation in Christianity.]]>
<![CDATA[AGAMA DAN KEBERAGAMAAN; SEBUAH KLARIFIKASI UNTUK EMPATI ]]>
<![CDATA[Haris, Munawir]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017) ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.217
<![CDATA[In the Matt. 22: 37-40, Yesus said âYou shall love the Lord your God with all your heart, and with all your soul, and with all your minds. This is the great and first commandment. And a second is like it, You shall love your neighbor as your self. These two commandments depend all the law and the prophets. The nature of religion has been endlessly discussed by philosophers, theologians, psychologists, and sociologists. They look at different aspects of religion as their interests and their purposes differ. Therefore, they formulate variety of definition of religion. Religion is seen to be difficult to define. But itâs necessary to have a clear definition of religion as a starting point for religious studies. In the globalization era, Muslim needs strong basis theology. Humanist theology is a basis of the world religions. So the question is who the humanist unity of God, as a theology of Quranic? What attitude we must follow in prophetics massage? And than what spirite who guide in association between Ummah in Indonesia country. Idea fundament of humanist unity of God is they have identity of religion and respect to the other. This writing shows that theology (tauhid) is human awareness on thier believer toward the one god which cover itâs one of essence, action, atribute (characteristic). The unity of god essence is a furitification towards God. Yet, The pluralism is to be still unitied with strong bound, namely bound of essence of God. This articel describe the discourse.]]>
<![CDATA[KONTROL DIRI DAN BIMBINGAN ISLAM ]]>
<![CDATA[Muhyi, Syaiful]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017) ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.211
<![CDATA[Anxiety is the first part to feel something. The anxiety is usually called by a situation that gives an affects, nevertheless we cannot know what the influence it is. It is the most of the properties that are not preferred as a real feeling. But this does not mean an overall view of personal traits, and not all circumstances unpopular called anxiety. The anxiety exists when a person cannot predict or control the situation of the object, so that it makes them fear of the object. Clearly explained, anxiety as a condition of inefficacy (incertitude ourselves on the ability) deals with the situation. Responding to the anxiety condition, Islam also has a concept. The rationale regarding the counseling Islam initially starts from the assumption that religion is a pure necessity for mankind. God has created man as the best of creatures and the best of shape. So that only faith in God is the one who would deliver happiness, serenity, tranquility or even anxiety for human being, restlessness. Instead the unbelievers will find and is the root of a problem, and the lack of peaceful for all mankind.]]>
<![CDATA[PENGEMBANGAN MASYARAKAT DAN MANAJEMEN DAKWAH ]]>
<![CDATA[Musholi, Musholi]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017) ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.216
<![CDATA[Propaganda management is the ability to identify problems and then plan appropriate, organize and coordinate the executors of propaganda in certain units. Thus, management of the mission is a process of utilizing the resources (human and natural) and made to realize the values of Islam as a common goal. The management of the mission is a systematic and coordinated arrangement in proselytizing activity or activity that starts from before the execution until the end of the implementation of propaganda. While development managerial is a part of managerial behavior. Itâs included training which is used as a means to improve oneâs skills and facilitate adjustment to work and career advancement. Someone involved in an organization, not always immediately able to master and has the skills in the management of the organization, so that training and cadre member of the organization is absolutely necessary to prepare qualified resources. Term development of the translation of a term development translates into two terms, namely: the first term to the idea or natural thought. The second term is defined as a respect. The idea of change and the creation the ability to act in a world are full of struggle and competition. Both meanings are closely related with each other. With forward thinking will create the desire to raise the idea in changing circumstances into thriving communities.]]>
<![CDATA[PERAN NABI MUHAMMAD DAN YESUS KRISTUS DALAM SISTEM PERADILAN TUHAN ]]>
<![CDATA[Adib, Shohibul]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017) ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.215
<![CDATA[In Christian belief, Godâs justice system reflects a perilous justice found in justice in the world. To realize justice in the judicial system of God then acting as a judge is Jesus Christ himself and not God the Father. This implies that in the Christian religion, the role of Jesus Christ so great occupy status as God. At the time, there is no higher authority than Jesus Christ. Who is on trial at the time was everyone from the Christian, Muslim, Buddhist, Hindu and a number of other religions. The main law laid down by Jesus Christ in human judge both of Christianity and non-Christian religions is love and faith in Jesus. It is obvious, that the pressure point is the Christian perspective of love as the main reference for justice law at the time the judge of mankind. From here it would seem that the Christian belief of Jesus Christ seemed to have authority above God the Father and God the Father not only has the power difference as a symbol or symbolic. That is why the Trinity in Christianity is believed to be monotheism. God is three (God the Father, Godâs son and the Holy Spirit), but three in a singularity, which is the highest authority in the justice of God in Jesus Christ monopoly. Unlike the case with the Islamic belief system that God later in the justice system that acts as a single judge. The position of Prophet Muhammad can only apply for intercession, pleading for help to God means that man who sought the intercession was forgiven by God. This means that the role of the Prophet Muhammad is no more only as a servant of God and a very long and may not be equated with Godâs position. Syafaâat is not necessary for God to grant it. God may grant or deny the intercession of it.]]>
<![CDATA[INTERAKSI SOSIAL ISLAM DAN KONGHUCU ]]>
<![CDATA[Khaeriyah, Hamzah]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017) ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.220
<![CDATA[Social interaction is very useful in studying various problems in society. In Indonesia forms of social interaction takes place between the various tribes, nations, between the educated classes with denominations. The social interaction is the key to all social life. Because without interaction, there can be no life together. The meeting of individuals in the flesh will not produce social life within a social group. The social interaction plays between members and groups in society based on the values, norms believed by the public. One of the values or norms that are believed by the public is derived from the teachings of their religion. Religion here can be seen as the values that are believed by the public and can be seen as a factor that encourages social interaction among religious followers. Because religion, seen as a social phenomenon is reflected by the social interaction that is carried by its adherents, then religion has a variety of functions: the function of social solidarity, the function of giving meaning to life, social control function, the function of social changes and psychological support functions. Religion provides the inspiration and paves the way to social change. Religion provides the inspiration and paves the way to social change. Religious values provide moral standardization of how a number of existing community settings should be measured and how it should be.]]>
<![CDATA[RELIGIUSITAS DAN KEHIDUPAN SOSIAL KEAGAMAAN ]]>
<![CDATA[Najtama, Fikria]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017) ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.214
<![CDATA[Islam is a universal and timeless religion. Islam is not a religion that only guarantees the improvement and enhancement of personal life. Islam is not a religion consisting of dogma, worship and ceremonies. Actually it is a complete way of life, guiding people in accordance with instructions given by God to His Messenger, Muhammad. Islam is a system and a rule of life that includes everything that does not let any one field of human existence to be organized by the forces of Satan. Thus, it is manifested through religious forms religiosity a Muslim. Religiosity is embodied in various sides of human life. Religions not only occur when a person commits ritual behavior (worship), but when do other activities that are encouraged by the strength of the end. Not only with respect to activity that looks and eye can see, but also the activity is not visible and assorted hand or a person. Therefore, religious person will include a wide variety of side or dimension.]]>
<![CDATA[KEIMANAN DAN ETOS KERJA ]]>
<![CDATA[Anshori, Afnan]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017) ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.219
<![CDATA[In the teachings of Islam, if someone has expressed faith with said two sentences creed, consequently Islam guarantee her safety and property. Faith in the oneness of God is called monotheism. The tauhid is the subject and the roots of the faith into a buffer all Islamic buildings. Al-Qurâan termed la ailaaha words spoken in a statement illallah creed as Thayyibah sentence. The faith steady obtained as a product of the nature, divine revelation, taste, reason and charity. The five factors that must be turned optimally and simultaneously are how capable, because each interconnected, mutually reinforcing and need each other to produce the faith. Faith as the basis of religious doctrine into who believed unanimously, does not overcome hesitations at all. Faith raises mental attitude, born in word and deed. It is predicated on a belief to worship. Faith is the soul that is in each one of which will be known when spoken in words (creed) and applies to the act (of worship). Meanwhile, work ethic, along with the guidance of Islamic piety. It has been practiced by Muslims in his time ago. When Islam was able to dominate the world of work and affect the human. The entire activity of Muslims cannot be separated from the values of faith. When people work without ethics, without morals and morals, then the human work force imitate animals, down to the level of humility. When people work without the use of reason, then the results of its work will not acquire any progress. Muslims have the Koran and Hadith as the source of all value and guidance in every facet of life, including work.]]>
