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Prodi Ilmu Alquran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Yogyakarta, Jl. Marsda Adisucipto, telp. 62-0274-512156 Yogyakarta
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Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14116855     EISSN : 25484737     DOI : -
Core Subject : Religion, Education,
Religion Languange, Linguistic, Communication & Media Other
JURNAL STUDI ILMU ILMU AL-QUR’AN DAN HADIS is peer-reviewed journal that aims to encourage and promote the study of the Qur’an and designed to facilitate and take the scientific work of researchers, lecturers, students, practitioner and so on into dialogue. The journal contents that discuss various matters relate to the Qur’anic Studies, the Exegesis Studies, the Living Qur’an, the Qur’an and Social Culture, thoughts of figures about the Qur'anic Studies, the Exegesis Studies and so on; Similarly, matters relating to the Hadith, the Hadith Studies, Living Hadith, Hadith and Social Culture, thoughts of figures about hadith and so on.
Arjuna Subject : Umum - Umum
Articles 8 Documents
 1 
Search results for , issue "Vol 16, No 2 (2015): Juli" : 8 Documents clear
TEORI THE SPREAD OF ISNAD (Telaah Atas Pemikiran Michael Allan Cook) Ramdhani, Imam Sahal
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 16, No 2 (2015): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (573.406 KB) | DOI: 10.14421/qh.2015.1602-05

Abstract

erchange-newline"> It is closely related to “Common Link” phenomenon whom plenty of West Scholar on Hadith dealing their researches on it. By looking at thisphenomenon, this paper is trying to review Cook’s idea about common linkand the process of theory the spread of isna>d ‘s aplication in conceivingthe common link phenomenon. Based on this research, we understand thatCook brought a different point of view to the Common Link phenomenonwhich is poured forth on his critics to the Schachtian’s theory. For Cook,there are two essential points related to Common Link. First, Common Linkcan’t be justifid as a hadith counterfeiter. It is because Common Link tosome exctent is an engineering-work from the other narrator (periwayat).Second, Common Link can’t be a basic of hadith’s dating. Then, Cook’spoint of view pulled down Commen Link theory.
KARAKTERISTIK TAFSIR NUSANTARA (Studi Metodologis atas Kitab Turjumun al-Mustafid Karya Syekh Abdurrauf al-Singkili) Abdullah, Rukiah; Masduki, Mahfudz
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 16, No 2 (2015): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (573.988 KB) | DOI: 10.14421/qh.2015.1602-01

Abstract

"> This work tries to scrutinize an interpretation methodology on opus inNusantara (Archipelago) written by Abdurrauf al-Singkili, Tafsir Turjumunal-Mustafid. This research is a library research uses descriptive-analyticaland with historical–critical approach. I conclude that: (a) interpretationmethod that were used by Abdurrauf al-Singkili is an inter-text method; (b)refer to the exegete of surah Yasin, this work has a linguistic nuance; and (c)the approach which is used by Abdurrauf al-Singkili is textual approach,the practice of the interpretation is text-oriented.
HERMENEUTIKA HADIS ALA FAZLUR RAHMAN Alma’arif, Alma’arif
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 16, No 2 (2015): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (524.749 KB) | DOI: 10.14421/qh.2015.1602-06

Abstract

"> Fazlur Rahman was a very famous Islamic reformer. He was from Pakistanwho previously had no contemporary thinkers such as Ahmad khan danSayyid Amir Ali and M. Iqbal. He mastered in turath and human sciencesin Islamic studies. On the understanding of hadith, Rahman had anidea that the need for reevaluation of the diverse elements in the hadithand reinterpretation of a comprehensive and holistic to the elements inaccordance with the moral - social conditions in the present. This can bedone by historical studies and the Qur’an as a reference. It supposes bedistinguished between the traditions of the historical and biography, thatthe traditions are supported by the facts of history, from technical traditionslargely historical, the traditions that are not supported by historical factsvalidity.
PENAZAMAN HADIS TENTANG AL-QUR’AN (Kajian Kitab al-Masabih an-Nuraniyyah fi al-Ahadis al-Qur’aniyyah Karya KH Abdullah Umar) Baidowi, Ahmad
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 16, No 2 (2015): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (693.789 KB) | DOI: 10.14421/qh.2015.1602-02

Abstract

; ">This article is trying to dwell upon a subject about an Indonesian opuswhich could be categorized into Koranic and Hadith Studies, that is alMaṣābiḥ al-Nūrāniyah f Naẓm al-Aḥādīs al-Qur’āniyyah, by K.H. AbdullahUmar al-Hafiz (1929-2001). He were a well-known muslim scholar inKoranic Studies particularly for Islamic Boarding School communities inSemarang. His effort in helping forward the education on Koranic studieswere recognized in several regions in Indonesia as well as to the nearestneighboring countries. Al-Maṣābiḥ al-Nūrāniyah f Naẓm al-Aḥādīs alQur’āniyyah is unique, it comprises with poems of Prophet Muhammad’shadiths that consist of all objects about Koran especially related to theposition of Koran, the virtues of memorizing, and reading it. There are53 palindromes of poem, each of 2 poems are a prelude which consist ofapprobation to Allah and invocation to the Prophet. While the rest of thebook is the chapter “Fad} a>’il al-Qur’a>n“ (The virtues of Koran) amountingabout 51 poem palindromes. Each of them is translated row by row andwas used for a traditional translating in traditional Islamic boardingschools. The purpose of this practice is to get a language learning, eithernahwu, saraf or vocabularies mastering.
EPISTEMOLOGI ILMU ASBAB AL-WURUD HADIS Lestari, Lenni
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 16, No 2 (2015): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (846.577 KB) | DOI: 10.14421/qh.2015.1602-07

Abstract

Apple-interchange-newline"> This paper is supposed to explore the epistemology of sabab al-wurūd of hadith. The fial result are: First, asbāb al-wurūd is defied as a knowledge which pay attention to the causes of the emergence of an hadith and the condition around it. Second, the source of asbāb al-wurūd knowledge are books (read: creation) which related to the knowledge of asbāb al-wurūd. Third, the method to get asbāb al-wurūd is mainly trough narration (riwayat) and effort on judgment (ijtihad). Both last methods are dividedinto two, that are trough the narration of micro asbāb al-wurūd andtrough the effort on judgment of macro asbāb al-wurūd. Every hadith hasmacro asbāb al-wurūd but not every one of it has micro asbāb al-wurūd.Fourth, asbāb al-wurūd, as a knowledge is a science focuses to the studyof matn. Fifth, historically, asbāb al-wurūd didn’t have any contact to thephilosophy of science, but based on truth theory, the one which is moreappropriate to the process of asbāb al-wurūd’s validation is the coherencetruth theory.
Studi Kritis atas Qur’an: A Reformist Translation Lukman, Fadhli
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 16, No 2 (2015): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (575.75 KB) | DOI: 10.14421/qh.2015.1602-03

Abstract

change-newline"> One of some translation works on the Qur’an appears to be eccentric concidering that it reveals some important revisions to traditionaltranslation. This translation is written by Edip Yuksel, Layth Salehal-Shaiban, dan Martha Schulte-Nafeh entittled Qur’an: A ReformistTranslation. This article attempts to question the view of the writers ofQur’an: A Reformist Translation on historicity related to the Qur’an,framed with hermeneutical theory of Gadamer. The article ends to someconclussions that on their view, the Qur’an is a self-suffiient scripture, andtherefore one has no need to seek the extra-Qur’anic aspect. Eventhoughthe writers deny the importance of historicity of the Qur’an, they indeeddepend on the contemporary history which triggers their will to translatethe Qur’an. As they deny the horizons of the text and rely on their owncontemporary horizons, their approach then belongs to subjectivisthermeneutics.
MELACAK ARGUMENTASI PENGGUNAAN SEMIOTIKA DALAM MEMAHAMI HADIS NABI Afwadzi, Benny
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 16, No 2 (2015): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (865.383 KB) | DOI: 10.14421/qh.2015.1602-08

Abstract

ne"> During this time, the study of semiotics of hadith looks has less ofinteresting in the study of discourse text. Most scholars who engagedin this study prefer to bring semiotics to read the signs mentioned inverses of the Koran. In fact, the hadith of the Prophet himself as secondafter Koran contains the actual signs also interesting to uncover by thesemiotics. Through this paper, the author founds there are at least threearguments of using of semiotics in the understanding of the hadith,the fist, ‘semiotics’ turned out to have been used by classical scholars inunderstanding the hadith; second, the hadith is the language and thelanguage is a sign; and third, as a development of the hadith study inthe present era
AL-QUR’AN MENURUT PANDANGAN ORIENTALIS (Studi Analisis ‘Teori Pengaruh’ dalam Pemikiran Orientalis) Muzayyin, M.
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 16, No 2 (2015): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (507.025 KB) | DOI: 10.14421/qh.2015.1602-04

Abstract

ewline"> This article tries to discuss the discourse proposed by modern westernscholarship regarding to the study of polemicies about Qur’anic studies,that it is an inflence theory developed in nineteen century. The scholarsused historical criticism as one of biblical method. Shortly, by using thishistorical criticism, they attempted to trace back the inflence of Jewish orChristian ideas toward the Qur’a>n. As a result this paper fids that whenMuhammad came up with some Qur’anic doctrines, such as the history ofprophethood, as well the terminology in the Qur’an; were not simply allegedor adopted from both of Jewish and Christian. This polemecies issue werepopularized mainly by Abraham Geiger, then followed by Teodor Noldeke,William Muir, and John Wansbrough that will be on this article.

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