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INDONESIA
Indonesian Journal of Dialectics
ISSN : 20899211     EISSN : -     DOI : -
Core Subject : Education,
Indonesian Journal of Dialectics (IJAD) adalah Jurnal Ilmiah yang diterbitkan tiga kali dalam satu tahun (April, Agustus, Desember), berupa hasil penelitian yang diterbitkan oleh Program Pascasarjana Universitas Padjadjaran. IJAD menerbitkan tulisan hasil penelitian asli yang berhubungan dengan penelitian sosial, budaya, hukum dan komunikasi meliputi cakupan topik tulisan yang luas dalam bidang politik, pemerintahan, sosiologi, antropology, administrasi,sastra, budaya, hukum, komunikasi (jurnalistik, hubungan masyarakat, manajemen komunikasi dan media) serta informasi dan perpustakaan.
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Articles 2 Documents
Search results for , issue "Vol 3, No 1 (2013)" : 2 Documents clear
KOMPETENSI KOMUNIKASI ANTAR BUDAYA ETNIK CINA BANGKA Agustina Zubair
Indonesian Journal of Dialectics Vol 3, No 1 (2013)
Publisher : Sekolah PascaSarjana Unpad

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Abstract

This study aims to describe the cultural identity of ethnic Chinese of Bangka related to self-perception of ethnic Chinese of Bangka and perception of ethnic Malay of Bangka about ethnic Chinese in a business relationship with the ethnic Malay of Bangka and intercultural communication competence of Bangka Chinese ethnic related to management of identity and self presentation in bussiness relationship with ethnic Malay of Bangka. Study of ethnic Chinese of Bangka intercultural communication competence in business relationship with the ethnic Malay of Bangka employs subjective approach and interpretive perspective and the phenomenological research tradition. The Phenomenological tradition focuses on individual perceptions and meaning in relation to the experience of intercultural communication competence which is experienced directly by the 25 ethnic Chinese as informants and 5 ethnic Malays as subjects of research. Communication activities that shaped cultural identity and intercultural communication competence which is experienced by informants is explored using in-depthinterviews and observations, producing the data in the form of statements and behaviors experienced by ethnic Chinese andethnic Malays of Bangka. The study found that (1) the cultural identity of ethnic Chinese of Bangka has self- perception that they are open and willing to Mingle, pay attention to courtesy and honesty, hardworking and tenacious of life-saving, descendants of the wise and civilized, Chenese farmer and the Chinese trader, different with the Malays in trading mindset, and prioritize longterm relationship. While the Bangka Malay's cultural identity is open, obedient to the teachings of Islam, would not justify the means such bribing, consumptive and ostentatious. Otherwise, in the view of Chinese descents of Bangka, the Bangka Malay is open and willing to mingle, Malay is easily seduced, love to be complimented and flattered, they are easy to feel complacent,consumptive, tend to like to show off, they (Malay) can't be trust in their word or dishonest. Malay "Dak Kawah Susah" or not willing to work hard, not thorough, not fussy, not a competitor, and Malays like friendly Chinese.In the opinion of Malays Bangka, the Ethnic Chinese justifies all means, use bribing, use of capital to set the Malay, rough, and want to mingle. (2) intercultural bussines communication competence of ethnic Chinese of Bangka formed when ethnic Chinese of Bangka manage the cultural identity differences and facework strategy through maintaining self-image with self-presentation tactics and improved selfimage by means of self identity adaptation. (3) model of intercultural business competency of Ethnic Chinese of Bangka that represents how the ethnic Chinese of Bangka ethnic Chinese to manage the relationship identity, cultural identity differences and facework strategy of ethnic Chinese Bangka when dealing bussines relationship with ethnic Malay by constructing selfimage maintenance by way of self-presentation tactics and improvements self-image by means of self-identity adaptation.
KOMUNIKASI KAUM TAREKAT STUDI TENTANG POLA-POLA KOMUNIKASI DALAM KELOMPOK TAREKAT QADIRIYAH NAQSYABANDIYAH DI PESANTREN SURYALAYA TASIKMALAYA Asep Shalahudin
Indonesian Journal of Dialectics Vol 3, No 1 (2013)
Publisher : Sekolah PascaSarjana Unpad

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (354.412 KB)

Abstract

This study is qualitative using phenomenological, symbolic interaction, and hermeneutic approaches. Based on the proposed descriptions, the author found that communications in Tarekat Qadiriyah Naqsyabandiyah Suryalaya, phenomenologically, describe a communication event which reflects an esoteric rite identity of religious doctrine (Islam). This esoteric rite identity of religious doctrine is formulated in symbolic form and addressed as a medium to achieve the high potential and the purpose in life. The symbol formation in this tarekat community serves as a fundamental process of determinations, thoughts, and actions. Through this symbolization as well, Tarekat Qadiriyah Naqsyabandiyah community communicates, as reflected in their convocation ceremony. This tarekat ceremony shows objective symbol orders. These symbols not only express a behavior andfeeling but also form a personal disposition from brothers (ikhwan) followed their teacher models (mursyid) or saint models orwali (holy man) derived through mythological stories. Tarekat Qadiriyah Naqsyabandiyah gives the meaning of growingcommunication as the complex one. The meaning and the comprehension of communication holds subjectively, humanistically, aesthetically, philosophically, and religious esoteric oriented. Ikhwan "reads" all communication whether among them or mubaligh, wali talqin, and mursyid as an encounter with the sacred one from past to present and through their experiences (the experiences in general terms; economic, politic, culture, especially religion). They let their object of interpretation appear as a truth, namely religious phenomenon. They interpret Tarekat as "creative" religion with the ability to transform consciousness. Ultimately, these communications that have been implemented in these rites of tarekat, is positioned not only as a lesson but also as a spiritual technique. These are considered to modify its quality of existence. The communication process and this 'meaning' seems paradoxical because the movement is not only in communication field but also in "meta-communication". Thecommunication pattern of Tarekat Qadiriyah Naqsyabandiyah is integrated centralist. This pattern is centered on one figure(mursyid) and integrated with the doctrine considered as "ideology". This ideology is reconciled to Arab's thought tradition hesitance and combined with local culture. This pattern is shown by tarekat community that makes mursyid their idol that must be followed by all of his speech and action. Besides mursyid, there are other figures that have strategic position in Tarekat Qadiriyah Naqsyabandiyah community, namely are "vice talqin". Vice talqin has four types; (1) intellectual academic/modernist; (2) traditionalist-ulama; (3) neo-traditionalist scholar; and (4) conservative traditionalist. The third figure is mubaligh. There arefour types of mubaligh: (1) pesantren mubaligh; (2) campus mubaligh; (3) politic mubaligh; and (4) stage mubaligh; formal and non-formal. The last figure is the most in quantities, it is ikhwan with types: (1) pragmatist; (2) ideologist with tends toward academic and populist.Keyword: Tarekat community, symbol, social-ritual communication

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