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Khatulistiwa: Journal of Islamic Studies
Published by Institut Agama Islam Negeri Pontianak
ISSN : 14125781     EISSN : 25028499     DOI : 10.24260
Core Subject : Religion, Social,
Religion Social Sciences
KHATULISTIWA: Journal of Islamic Studies welcome papers from academicias on theories, philoshopy, conceptual paradigms, academic research, as wel as religion practices, in particular, papers which consider the following general topics are invited; Islamic education, Islamic Law, Islamic Economic and Business, Qur’anic and Hadist Studies, Islamic Though and Literature, Islamic Peace, Science & Civilization in Islam and Islam in Local/nation The regular issues include June and December editions each year. The journal is concerned to publish research-based articles in the area of Islamic studies.
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Articles 17 Documents
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Search results for , issue "Vol 3, No 2 (2013)" : 17 Documents clear
INVESTASI DANA WAKAF Nurma, Nurma
Khatulistiwa Vol 3, No 2 (2013)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (205.426 KB) | DOI: 10.24260/khatulistiwa.v3i2.209

Abstract

Three basic principles that should be emphasized when we want to apply the principle of cash waqaf (endowment): first, the allocation of waqaf should be viewed as a frame of the integrated project, not part of a separate fee. Second, the hope and welfare of nazir; it's time we made the nazir a profession that gives hope to the best graduate and a profession that provides welfare. Third, the principles of transparency and accountability in which the waqaf agency and the institutions receiving endowments must report the fund management process to the people annually in the form of financial audit report, including the reasonableness of the cost of each item.
HERMENEUTICAL KEYS (Sebuah Metode Alternatif dalam Studi al-Quran Perspektif Farid Esack) Luqman Abdul Jabbar
Khatulistiwa Vol 3, No 2 (2013)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (332.427 KB) | DOI: 10.24260/khatulistiwa.v3i2.223

Abstract

"Theology does not merely mean dealing with the "affairs of "God: hell, heaven and so forth. To Esack, theology that is focuses too much on God --while God does not need to be taken care of-- is redundant and consumes too much unnecessary energy. Esack believes that theology should be made simple, instead of being gripped tightly for the purpose of individual piety "(quoted from “Interview with Farid Esack" on http//www.tempo.co.id).
KONSEP PENDIDIKAN FAZLUR RAHMAN Helva Zuraya
Khatulistiwa Vol 3, No 2 (2013)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (307.235 KB) | DOI: 10.24260/khatulistiwa.v3i2.232

Abstract

Fazlur Rahman was a historical scientist who developed himself in experience and thoughts along with the times and environment. His maturity in experience and thoughts made him an established figure as an objective and critical reformer even though he had to pay the price because he was accused as a westernizer, an orientalist, and even as a traitor of the Qur'an. The emergence of Rahman‘s ideas about the contribution to modernist Islamic education was based on his observations on the development of Islamic education in the modern era of Islam in several countries such as Turkey, Egypt, Pakistan and Indonesia, where he argued that it is still faced with a number of problems in education.
KRITERIA VISIBILITAS HILAL DALAM PENETAPAN AWAL BULAN KAMARIAH DI INDONESIA Suhardiman, Suhardiman
Khatulistiwa Vol 3, No 2 (2013)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (197.193 KB) | DOI: 10.24260/khatulistiwa.v3i2.214

Abstract

To determine the start of lunar months, there are several methods that serve as the basis, among others by using the methods of hisab (calculation) and rukyat (new moon sighting). Actually, both hisab and rukyat have the same goal, namely hilal. Therefore, the two methods do not need to be disputed any more. In fact they complement each other. Calculation of the correct and accurate reckoning will certainly be proven by rukyat anyway. However, the problem remain for Muslims today is the critera imkan ar-rukyat (visibility of the new moon) used. If these problems can be overcome, then it is certain that Muslims are no longer stuck with the difference of opinions and views from many quarters about the determination of the beginning of the month, when the hilal is on a "critical" position. As for the criterion concerning the visibility of the new moon in Indonesia, which has been used by the Government and become standard in the determination of kamariah (Ramadhān, Syawāl and Dzulhijjah) is the height of hilal at 2 degrees, the Sun-Moon distance is a minimum of 3 degrees, or a minimum hilal period of 8 hours based on data collected by the Agency of Hisab and Rukyat of the Ministry of Religious Affairs from a variety of sources. This is an implementation of the legitimate law (the Qur'an and the Hadith) that serves as the basis in determining the beginning of the month. In addition, the validity of rukyat is first tested with astronomical data which are discussed in the next session of the forum and later in Isbat decided by the Government and becomes an alternative solution to the differences of opinion and views that may occur. The Government through the Minister of Religious Affairs serves as the holder of authority (qadi) which has the legal authority to determine the beginning of the Islamic fasting and holy day in isbāt session held annually. Through Ditjen Bimas Islam, the Agency of Hisab and Rukyat (BHR) was established which is in charge of conducting the study, research and development of matters relating to the implementation of the hisab-rukyat and worship. Therefore, Muslims also need to support the realization of an Islamic calendar (Hijri calendar), which gives the certainty of dates, not only used for the purpose of worship, but can also be used as a civil calendar for everyday purposes, such as trade, business and other administrative activities.
EPISTEMOLOGI ISLAM (Perspektif para Pemikir Islam Maghribi) Abdul Mukti Ro‘uf
Khatulistiwa Vol 3, No 2 (2013)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (335.696 KB) | DOI: 10.24260/khatulistiwa.v3i2.219

Abstract

Islamic thought – specifically the construction of Islamic epistemology – which lives and develops in the west part of Islam (Spain and North Africa: Marocco, Algiers, Tunisia, and Libya) has distinct characteristics from that of the East (Masyriki). The epistemological pattern of the maghribi (North African) Islam tends to follow the burhani system, a method of reasoning that relies on the power of mind (demontrative, rational syllogism) which originates from the thought of Aristotle. Such though was reflected by figures such as ibn Hazm, al-Syathibi, and ibn Khaldun.
MENGUBAH WAJAH FIKIH ISLAM Ghazali, Abd Moqsith
Khatulistiwa Vol 3, No 2 (2013)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (287.25 KB) | DOI: 10.24260/khatulistiwa.v3i2.210

Abstract

Islamic fiqh as a part of Islamic studies is a product of thought which always serves as an interaction between a thinker and the socio-political environment that surround him. It is in this situation that the whole Islamic fiqh is written. This is why Imam Syafi‟i for example had a different fiqh opinion; Qawl qadim and Qawl jaded. Qawl qadim is the opinion of imam syafi‟i when he was in Baghdad, while Qawl jaded is the view of imam Syafi‟i while he has living in Egypt. Therefore, it seems logical that the classical fiqh thought is put into the configuration and the general context when fiqh is produced on the one hand, and in the context of a particular epistemology on the other hand.
HARTA DALAM PERSPEKTIF AL-QUR’AN Ma’u, Dahlia Haliah
Khatulistiwa Vol 3, No 2 (2013)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (205.465 KB) | DOI: 10.24260/khatulistiwa.v3i2.215

Abstract

Islam is very responsive to human desires in term of property ownership. This can be understood from a number of the verses of the Koran that mention the word property, both in the singular or plural. If understood correctly, the verses that mention property obviously show How Islam views property which in essence is the spirit of Islamic teachings to build a rich community. The Qur’an also affirms that any Muslim who legitimately has a certain property, has the right to use it in accordance with the rules outlined by Allah. In this case the Qur’an recommends that any individual or group do some things related to the property they own, namely: Donate, develop, and distribute it. Besides that they also have to perform a social function of the property they own, which include a infak, sadaqah, grants, charity, and endowments.

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