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Sunan Kalijaga: International Journal of Islamic Civilization
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 26145472     EISSN : 26147262     DOI : -
Core Subject : Humanities, Education, Art,
Arts Humanities Other
Sunan Kalijaga: International Journal of Islamic Civilization is an international refereed journal published by the Faculty of Adab and Cultural Sciences of State Islamic University (UIN) Sunan Kalijaga Yogyakarta Indonesia. SK:IJIC is aimed to promote scholarly research on Islamic Civilization within multidisciplinary approaches.
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Articles 5 Documents
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Search results for , issue "Vol 5, No 1 (2022)" : 5 Documents clear
The Connection between Language and Identity: the Yoruba-Arabic Literates and The Street Urchins of Ibadan Ibrahim Ismail Ibrahim
Sunan Kalijaga: International Journal of Islamic Civilization Vol 5, No 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v5i1.2152

Abstract

The current paper is dedicated to investigate the connection between language and identity, with a special reference to two ambivalent social groups in Ibadan, i.e., the Yoruba-Arab literates and the street urchins. The research shall be carried out with samples of online videos as well as other online resources. One major phenomenon that connects people with varying degrees of social status, religious, ages etc. is the language they speak. In every society, language plays a herculean task in reflecting the identity of the people, and in most times, its usage shows the social class of the speaker. It is incontrovertible that, language and identity go together. We identify people and affiliate them with certain tribe, race or ethnic as the result of language they speak. In other words, we may say, there is no identity without language, this is because the language we speak gives people the opportunity to link us with certain community.
The Spice Route and The Sub-Urban Muslim Community in South East Asia Ali Mufrodi
Sunan Kalijaga: International Journal of Islamic Civilization Vol 5, No 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v5i1.2151

Abstract

The spice route is the route that the spice trade passes from its home country, the Maluku Islands in particular, and the Archipelago Islands in general to other countries in the world. The spice route is thought to have existed for several centuries BC. The spice route stretches from the Maluku Islands/Nusantara to Malaya, India, Persia, Arabia, Egypt, to Europe. The Arabs took part in the spice trade from the Archipelago and the Persians, Indians, Malays, and the Chinese. When the Arabs embraced Islam and followed by the Persians and Indians, they passed and controlled the trade in the spice route. Since the first century to the twelfth century AD, Indian civilization with Hinduism and Buddhism dominated society and politics in Southeast Asia. Even the still Hindu solid kingdom in Java lasted until the end of the fifteenth century. During such a period, the Muslims became members of the marginalized communities on the spice route under the shadow of Hinduistic hegemony. However, they can play a role in the Islamization of the Southeast Asian Region through the spice route. Gradually the Muslims can shift the Hindu/Buddhist civilization and establish political power and build Islamic civilization. Islamic civilization includes, among others, the development of Islamic religious knowledge, shaping Islamic traditions in society, advancing education, and establishing political power. The writer used the 4-step historical method in this study, namely heuristics, criticism, interpretation, and historiography. He also applied acculturation theory to discuss this theme. Given the limited time, secondary sources were used to write this research.
Religious Harmony in Islamic Concept and its Historic Practices: Freedom of Religion and Pluralism as the Basis Sukron Kamil
Sunan Kalijaga: International Journal of Islamic Civilization Vol 5, No 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v5i1.2174

Abstract

Religion, at least in the practice in history, even as the concept understood by some of the adherents has the power of uniting and disuniting. Even so, conceptually as proven in most of its historical practices, harmony in Islam is emphasized both internally among Muslims and between Muslims with the adherents of other religions. Among Muslims, harmony can be seen from the concept of ikhtilâf and ukhuwwah Islâmiyyah, while the harmony with adherents of other religions can be seen from the freedom of religion and pluralism as the basis. From the view of the Qur’an, pluralism or religious diversity is sunnatullah (law of nature); the emphasis in Islam on inter religious dialogs is for the purpose of knowing one another, communicate and cooperation (civic pluralism); and also, the view of theological pluralism, where in Islam there are many Islamic scholars who acknowledge salvation (the possibility of entering heaven) to adherents of other religions. However, keeping in mind that theological pluralism is denied by the majority of Islamic scholars, then inter-religious harmony is more probable to be based on civic pluralism and freedom of religion. In Islam, not only freedom of religion is acknowledged but the freedom to be atheist is also acknowledged as long as it doesn’t create chaos; non-recognition of death penalty for apostates by some scholars; the basis of the syari’a in Islam is the general benefit (public); and the acknowledgement of the same political and economic rights among Muslims and non-Muslims.
Religion and Tradition in Modern Turkey as Reflected in Orhan Pamuk’s Snow Novel: An Analysis of Social Deixis Annisa Nur Karimah; Jarot Wahyudi
Sunan Kalijaga: International Journal of Islamic Civilization Vol 5, No 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v5i1.2282

Abstract

The current study is dedicated to analyse the types of social deixis in Orhan Pamuk’s Snow Novel.Snow is a novel translated from the original Turkish-language novel entitled Kar. The reseacher is interested in the novel because it is telling about the clash of traditions, religion and modernization happening in Turkey In analysing the object of the study, the researcher  applied deixis theory introduced by C.J. Fillmore which concerned with social types of deixis. This study uses a qualitative descriptive method, which describes the phenomena that occur in the novel through the language spoken by the participants based on the context. The researcher undertook three steps in collecting the data, (1)reading the whole chapters of the Snow novel thoroughly to find the data that spread out within the novel and also to fully understand the context of the story, (2)making a list of the deictic expressions that spread out throughout the novel, (3)the researcher collected the data into the table and classified the data based on the social deixis type. As a result, the researcher found 40 forms of deictic expression within five types of social deixis. The data that have been collected from the source of data will be analyzed in several stages as follows, (1)analyzing the deictic expressions in Snow  novel, (2)classifying the data based on each kind of social deixis, (3)explaining the meaning of each kind of social deixis, (4)concluding. Out of five, only one type of social deixis used frquently by the author, i.e., ‘polite’. This is due to most of the participants do not have close relationship with each other.
Debate on Muhkamât and Mutasyahabihat A Study of Quraish Shihab’ Thought Sukamta Sukamta
Sunan Kalijaga: International Journal of Islamic Civilization Vol 5, No 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v5i1.1218

Abstract

The current paper is dedicated to examine Quraish Shihab’s views on Muhkamât and Mutasyahabihat. The method applied in this study is critical analysis by comparing various reference of his works. I am interested in this topic because it is related to the Qur’anic Studies. I found that not all muhkamat verses are disputed, some of them remained clear. In the discussion around the texts of the mutasyabihat, Quraish Shihab did not mention the views of sufi thought such as Ibn Arabi who used the 'irfani’s perspective. In addition, his study of mutasyabihat verses related to God's attributes and deeds can be found deeper in other works, by using an intertextual analysis. It is found that Quraish Shihab did not relate majaz when he discussed it. The majaz style in the Qur'an, among others, is used to expand the function of the language description, to accommodate as many ideas or meanings as possible, by giving a picture or imagination in such a way as to be understood by man, as a being to whom the Qur'an is derived. Since the verses are addressed to humans to understand, the symbols used also in the form of language understood by humans.

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