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Al-Qalam
Published by Kementerian Agama Republik Indonesia
ISSN : 08541221     EISSN : 2540895X     DOI : -
Core Subject : Religion,
Religion
Al-Qalam Jurnal Penelitian Agama dan Sosial Budaya adalah jurnal ilmiah yang diterbitkan 2 edisi dalam setahun oleh Balai Penelitian dan Pengembangan Agama Makassar. Terbit sejak tahun 1990. Fokus Kajian Jurnal berkaitan dengan penelitian Agama dan Sosial Budaya. Lingkup Jurnal meliputi Bimbingan Masyarakat Agama dan Layanan Keagamaan, Pendidikan Agama dan Keagamaan, Naskah keagamaan Kontemporer, Sejarah sosial keagamaan, Arkeologi religi, Seni dan Budaya Keagamaan Nusantara.
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Articles 16 Documents
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Search results for , issue "Vol 29, No 2 (2023)" : 16 Documents clear
THE RELIGIOUS-CULTURAL ASPECT OF KANJENG GUSTI PANGERAN ADIPATI ARYA (KGPAA) MANGKUNEGARA IX FUNERAL CEREMONY Noviani, Nur Laili; Mustolehudin, Mustolehudin; Mardhiyani, Nur Laili; Muzayanah, Umi; Maknun, Moch. Lukluil
Al-Qalam Vol 29, No 2 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i2.1292

Abstract

KGPAA Mangkunegara IX funeral ceremony has attracted much attention because he was the former ruler of Kadipaten Mangkunegaran Surakarta, Central Java and he died in the middle of activity restriction due to the pandemic Covid-19 in Indonesia. Pura Mangkunegaran has its funeral ceremony but it hasn’t been written in many textbooks. The religious and cultural aspect was included in that ceremony because Mangkunegara IX was a Moslem and also a Pura Mangkunegaran ruler. This article aims to describe the religio-cultural context of the funeral ceremony of KGPAA Mangkunegara IX. Using a qualitative method the study was provided with interviews and an audio-visual documentary to collect the data. The study found that during the funeral ceremony, there were many religious and cultural rites included, such as bathing, praying, and burying the late, wearing a Mataram royal palace as the funeral cloth, brobosan, the Javanese funeral song chanting, and tahlil. Some of them were done simultaneously while the other was not. This finding shows that the relationship between religion and culture is still being maintained in Javanese families with some adaptation due to the pandemic.
WE ARE ALL GOD’S CREATION: FREE TAKJIL ACTION AS PART OF RELIGIOUS MODERATION Heydemans, Nency Aprilia; Andalangi, Jammer Prayerson; Nainggolan, Alon Mandimpu; Kasiahe, Octaniel Michael; Lahamendu, Natalia Olivia Kusuma Dewi
Al-Qalam Vol 29, No 2 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i2.1311

Abstract

This article explores the significance of “Torang samua ciptaan Tuhan” (We are All God’s Creation) within the Tateli Minahasa community. It focuses on sharing free iftar meals organized by students from the Sociology of Religion Study Program at Institut Agama Kristen Negeri Manado (Manado State Christian Institute). This event showcased the students' compassionate nature as they cared for and cared for others, particularly those from diverse religious backgrounds. This action demonstrates the harmonious coexistence of Christian lecturers and students from diverse ethnic backgrounds with the Muslim community in Tateli. The study employed a phenomenological approach, utilizing observations and interviews to examine the impact of helping others as a tangible act of love on developing a friendly and tolerant religious environment in Indonesia. The findings of thestudy suggest that the paradigm “Torang samua ciptaan Tuhan” has the potential to enhance the sense of brotherhood and foster closeness, tolerance, and cooperation in diverse settings.
ISLAMIC LAW PERSPECTIVE ON GENDER EQUALITY IN IMPROVING FAMILY WELFARE Fasiha, Fasiha; Umar, Umar; Cahyani, Rahma; Nursafitri, Erika
Al-Qalam Vol 29, No 2 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i2.1336

Abstract

Gender equality is a global issue that can contribute to improving the country's economy. The role of women in improving family welfare is very important for economic development. Islam has provided space for women to have the right to work. This study analyzes the contribution of female farm workers to family welfare in East Luwu Regency. The contribution is in the form of increasing family income and family financial management strategies. In addition, this study analyzes the perspective of Islamic law on working wives. The method used in this study is a mixed method. Quantitative methods to measure the contribution of female farm workers to family income and qualitative methods to analyze family financial management strategies, as well as the perspective of Islamic law on working wives. The results of the study show that female farm workers greatly contribute to increasing family income. In addition, women farm workers have a good financial management strategy by implementing long-term investments in the form of cattle and children's education. The perspective of Islamic law towards working wives is based on family conditions and situations. Islam does not prohibit wives from working as long as they do not violate Islamic law
HIJRAH PHENOMENON AMONG INDONESIAN MUSLIM MIDDLE CLASS: CURRENT CAUSES & CHALLENGES Jati, Wasisto
Al-Qalam Vol 29, No 2 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i2.1296

Abstract

The word “hijrah” has been familiar among Indonesian middle class recently. It basically refers to the re-adaption religious values in daily life especially for individual Muslims.  This attitude basically responds various issues such as life crisis, mental health issues, anxiety, and also increasing religious teaching demands. Therefore, committed with religion values would be the main answer for every problem.  Recently, “hijrah” is not merely a personal matter, but it has been a collective norm that bound Muslims especially young people. As a collective norm, the “hijrah” intention has responded wide issues. Most importantly, it seems that doing “hijrah” has become an identity symbol rather spiritual motive.  Eventually, it might be a critical point to examine “hijrah” phenomenon among Muslim middle class.  Following up these aforementioned gaps, this research would like to further investigate the recent shift of “hijrah” movement that affected Muslim middle class. Drawing data on the critical literature review, this research shows that committed to “hijrah” is a way to not only strengthen piousness but also how to bring Islam fits in with modernism. This has implication toward the way of religious expression in public space. 
SAFEGUARDING INNOCENCE: DEVELOPING CURRICULUM OF ISLAMIC SEXUAL EDUCATION IN EARLY CHILDHOOD Pratiwi, Hardiyanti; Ismail, Murniyanti
Al-Qalam Vol 29, No 2 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i2.1318

Abstract

Article 15 of Law No. 35/2014 affirms the right of every child to be protected from various forms of exploitation, including sexual crimes. A well-structured and age-appropriate Islamic sexuality education curriculum plays an important role in shaping a healthy understanding of children's physical, emotional, and social interactions. This research reviews the development of a sexuality education curriculum using the Dick and Carey development model in an Early Childhood Education (ECE) or Kindergarten B unit that refers to the Merdeka Curriculum. This curriculum includes four learning domains, namely intellectual skills, verbal information, psychomotor skills, and attitudes, which are in line with the Learning Outcomes of religious values and character, identity, and the basics of literacy and Steam. The learning design process begins with goal identification through performance analysis and needs assessment, then designing learning objectives that address specific challenges. The curriculum contains two themes, namely Showing Appropriate Reactions to Verbal Harassment and Inappropriate Touching which has 13 learning outcomes and Maintaining Cleanliness and Hygiene of Sensitive Body Parts which has 5 learning outcomes. The media needed to support learning include videos, picture storybooks, cards, snakes and ladders games, puppets, and songs. The appropriate methods are storytelling, socio-drama, interactive games, and discussions. The product was validated by material and curriculum experts. After revision, the values achieved showed improvement,with the Curriculum and Learning Evaluation Expert Assessment increasing from 3.06 to 3.74, reflecting increased suitability and effectiveness. The Early Childhood Sexuality Education Material Content Expert Assessment progressed from 3.08 to 3.67, highlighting improved inclusivity and accuracy.
THE VALUES OF CHARACTER EDUCATION IN THE PAPPASANG MANDAR TEXT AND ITS IMPLICATIONS FOR MANDAR SOCIETY Burhanuddin, Burhanuddin; Afiah, Nur; Askarullah, Askarullah
Al-Qalam Vol 29, No 2 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i2.1264

Abstract

This research used a qualitative approach to explore character education values in the Pappasang Mandar text. This research method involved an in-depth analysis of various aspects of the characters reflected in the text. The results of data analysis show that Pappasang Mandar consistently contains several fundamental character values, including Respect, Responsibility, Justice, Citizenship, Religious, Honesty, Tolerance, Discipline, Hard Work, Creative, Independent, Democratic, Curiosity, National Spirit, Love of the Motherland, Friendly/Communicative, Love of Peace, Love of Reading, Care for the Environment and Care for the Social. In addition, this research highlights the significant role of Pappasang as a life guide in Mandar society, which is not only considered a text but an integral part of people's daily lives. This text establishes norms that lead to positive values, making it an essential instrument for shaping the behavior and thinking patterns of theMandar community. This implication illustrates that Pappasang is not just a cultural heritage but also a tool that influences and enriches the lives of society. This research contributes to understanding character values in the Mandar cultural context. Its practical implications are relevant in educational curriculum development, emphasizing developing and strengthening students' character. These findings can be a valuable guide for educators and policymakersin designing a holistic curriculum, which does not only focus on academic aspects but also the formation of solid character.
TOXIC MASCULINITY AND LOCAL WISDOM OF THE BUGIS CULTURE IN EAST LUWU REGENCY Syamsuddin, Naidin; Nursyamsi, Nursyamsi; Erwin, Erwin
Al-Qalam Vol 29, No 2 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i2.1337

Abstract

The purpose of this research is to examine how the values of Sipakatau, Sipakainge, and Sipakalebbi are applied in the Bugis culture, how toxic masculinity emerged in the East Luwu Regency, and how these values help people overcome toxic masculinity. This study employed a qualitative descriptive approach, utilizing data collection methods such as observation, interviews, and documentation. The data analysis was conducted through data reduction, presentation, and conclusion. The study findings indicate that the Bugis culturein East Luwu Regency continues to strongly uphold the values of Sipakatau, Sipakainge, and Sipakalebbi in their daily lives. The Bugis culture in East Luwu Regency has largely rejected the patriarchal culture that fosters toxic masculinity, although there are still some villages that uphold this cultural norm. Furthermore, the values of Sipakatau, Sipakainge, and Sipakalebbi play a crucial role in addressing social conflicts, particularly the issue of toxic masculinity in East Luwu Regency. This study suggests that it offers insights into the significance of safeguarding the cultural values of Sipakatau, Sipakainge, and Sipakalebbito address social conflicts.
BARGAINING POWER, ECONOMIC INDEPENDENCE, DECISION MAKING: CASE STUDY OF WOMEN INFORMAL WORKERS THROUGH PHILOSOPHER JOHN STUART MILL Munte, Alfonso; Monica, Monica
Al-Qalam Vol 29, No 2 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i2.1304

Abstract

The scope of this research is at the level of experience of women informal workers in Pasar Besar Palangka Raya. This experience speaks of bargaining power, empowerment in terms of decision-making, economic independence, body and future authorsity and freedom of expression. Nevertheless, the authors found the imprisonment of double burden in the lives of 3 research subjects. The purpose of this study is to show the extent to which the narrative leads them to live the values of equality through informal work. The research method used is qualitative research with interviews., then the authors recorded, transcribed, made a factual solid and then classified into themes that are close to this research. The results of the research through the experiences of women informal workers in Pasar Besar show that women are found to be empowered over assets, time and in decision-making. On the other hand, both empowerment and imprisonment of women's double burden make John Stuart Mill's philosophical lens dialogue in it when talking about marriage as friendship and not as property or slavery. Mill's intersubjective space becomes a buffer in the narrative of women's experiences of informal workers. In addition, the authors finds that gossiping as a negative stigma by society becomes erroneous when confronted with the daily life practices of women informal workers. Gossip/ngerumpi is able to make women's space a place of self-development, self-protection and self-promotion when women are hit by a flood of fatigue, boredom in terms of waiting for the arrival of buyers.
STRIVING TO BE THE MAJORITY: TRUE STORIES AND EXPERIENCES OF CHINESE MUSLIMS IN POLEWALI MANDAR Bachrong, Faizal; Karim, Abd; Nur, Muhammad; Ahmad, Taufik; Saputra, Muhammad Ali
Al-Qalam Vol 29, No 2 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i2.1319

Abstract

Chinese Muslims in Indonesia are still seen as a "marginal" part of the Muslim community. They have basically embraced Islam but sometimes people see them as something other than them. That is, changes in the religious status of the Chinese Muslim community have not affected their social status as a whole. They still face social challenges due to their previous ethnic background. In addition, Chinese Muslims also have to face strict cultural challenges from Chinese in general. They must be able to conform to those traditions before they convert. Chinese Muslims in Polewali Mandar encountered the same challenge but they were able to find a solution to the challenge. For this reason, this article uses qualitative research methods with an Oral History approach. The data was obtained by conducting interviews with Chinese Muslims in Polewali Mandar. The data is in the form of their stories, processes, and experiences as converts. Starting from their stories of converting to Islam, while observing Islamic law, their interaction with the Polewali Mandar community and interaction between their fellow people. This article found that the Muslim Chinese in Polewali Mandar had been accepted by the community. The social conditions they face can be lived well. However, the Chinese stigma is quite difficult to escape from them. They still sometimes get marginalization but the level is quite different from other Chinese. They struggle with the Islamic Faith, that they are part of the majority in Polewali Mandar. Culturally, they can adapt well without having to abandon their old traditions.
CONTESTATION OR ADAPTATION: MODE OF MAINTAINING CACAH JIWA TRADITION IN THE INDIGENOUS COMMUNITY OF KASEPUHAN CISUNGSANG LEBAK, BANTEN Noorbani, Muhammad Agus; Hamida, Siti Nurul; Nur, Mahmudah; Bahri, Saeful
Al-Qalam Vol 29, No 2 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i2.1283

Abstract

This paper presents the results of research on the tradition of Cacah Jiwa or prah-prahan in Kasepuhan Cisungsang Lebak, Banten. Banten is inhabited by the diversity of population backgrounds, cultures, languages, and religions that makes Banten as an attractive area and holds the potential for conflict. Conflicts that often occur are always related to the contestation between adherents of religion (Islam) and adherents of various local beliefs, which are still held by some Banten residents, especially those who live in the kasepuhan community. This paper, using interview and observation methods in data collection, aims to analyze how the tradition of prah-prahan is still maintained. This paper shows that Cacah Jiwa ritual is maintained by mixing and matching with Islamic teachings as a belief that recently come. This ritual signifies that indigenous peoples prioritize modes of adaptation in maintaining their traditions. This dismisses the view that there is a contestation between traditional actors and religious teachings and their adherents. For the indigenous people of Kasepuhan Cisungsang, tradition must not violate religious law; traditional practices and religious practices must be within the corridor of state law. Cacah Jiwa contains various prayers to The Almighty, which are read by the perpetrators, conveying wasilah to the ancestors, both the propagator of the religion they profess and the traditional ancestors. These prayers describe their beliefs as followers of Islamic religion. This tradition also teaches the indigenous community to be sensitive to the condition of their relatives, continue to build friendships, and uphold brotherhood.

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