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EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis
Published by Institut Agama Islam Negeri Bengkulu
ISSN : 25025384     EISSN : 26852918     DOI : -
Core Subject : Religion,
Religion
El-Afkar adalah jurnal Ilmiah yang diterbitkan untuk mengakomodir ide, gagasan serta pemikiran Keislaman bagi seluruh Dosen di Lingkungan IAIN Bengkulu secara umum. Meskipun demikian, nuasa dan trade mark yang akan diciptakan nantinya serta menjadi core identitynya adalah kajian ilmu ke-Ushuluddin-an khususya yang berkaitan dengan pemikiran, filsafat Islam, dan Tafsir Hadis.
Arjuna Subject : -
Articles 8 Documents
 1 
Search results for , issue "Vol 9, No 2 (2020): Desember" : 8 Documents clear
Menyoal Keabsahan Hadis-Hadis Keintiman; Studi Analisis Kitab Qurratul Uyun Karya Syaikh Muhammad Al-Tahami bin Madani Khairul Muttaqin
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.3066

Abstract

Qurratul Uyun is a book in which many explain about marriage. The book created by Syaih Muhammad al-Tahami bin Madani. The book is widely found and taught in the huts of salaf boarding schools in order to provide knowledge that is populated for student who want to get married. One discussion in the Qurratul Uyun is about intimate relationships include the right day and the inappropriate for intercourse, intercourse and intercourse reward. The discussions are explained by quoting the Prophet's hadiths to corroborate the discussion. However, the hadith which is used as the foundation is not all shahih but there are some hadits whose quality is dha’if even maudhu’. The method used in this paper is the method of library research where more refers to the sources of books in the form of books of hadith and books biography of the hadith narration in researching the quality of the hadith. After a thorough study, it was found that not all of the hadiths of intimacy mentioned in the Qurratul Uyun are worth dha’if. There are some who are shahih and can be used as a legal basis. But there are also some hadith intimacy in the book that is worth dha’if so it can’t be used as a legal basis. Some of the hadiths are also worth dha’if but supported with other hadiths of better quality so that can still be the basis of law and its content can be practiced.
Kritik Nalar Integrasi Keilmuan dI PTKIN: Mengusung Keilmuan Tabot dan Domestifikasi Studi Keislaman Berwawasan Kebangsaan Moch Iqbal
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.3586

Abstract

This paper examines the scientific design that combines Islam with a national perspective, which the author calls the Tabot’s scientific . Tabot's scientific design is Islam juxtaposed with local wisdom, to produce a wasathiyah (moderate) Islam. So far, the scientific design at PTKIN only reinforces the scientific dichotomy between science and religion. Such as the science of Spider Web, Tree of Science, Twin Tower and others, all carry the integration of religion and science. Islam itself does not recognize this scientific separation. Using library research (literature study), which is a method that is carried out by collecting data and information from books and writings that are related to the research object which is discussed descriptively-analytic through philosophical studies with a qualitative-rationalistic approach . The results of this study are: first, religion and national locality are like two sides of a coin that cannot be separated. Religion does not exist in a cultural vacuum. Rather, religion always includes two inseparable but distinguishable entities, namely normativity and historicity. Second, it is necessary to ground (domestication), downstream science, both religion and science technology according to the needs of the Indonesian people. So far, the science on campus has been more on the ceiling, in the ivory tower rather than manifesting in beneficial social and technological attitudes. Indonesian scientists are more expert in discourse rather than manifesting in praxis and works.Keywords:  Criticism, Science, Tabot, Integration, Domestification.
Penafsiran Sufistik Makna Khasyyatullah dalam Al-Qur'an Eko Zulfikar
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.3247

Abstract

In this millennial era, there has been a lot of moral decadence in society, whether it is done by the young or old age. This is the result of the lack of fear of Allah (hasyyatullah). This paper attempts to explore the meanings of khasyyatullah in the Qur’an. The interpretation is based on the Sufi interpretation books by Ibn ‘Arabi, al-Qusyairi, al-Alusi, al-Tustari, Sa'id Hawwa and Hamka. By using the thematic method and the contextual approach, it was concluded that: the meaning of khasyyatullah in the perspective of Sufistic interpretation is the feeling of a servant to God who has high faith so that it requires him to always fear God. The Qur’an specifies the owners of this khashyatullah to the ulama’, those who know the greatness and power of Allah. With the existence of khasyyatullah, a person will always renew repentance, fight lust, doing good deeds, establish social ties, and revive a more prosperous mosque. Therefore, efforts to create a harmonious society to always be taqarrub to God can be achieved through a khasyyatullah attitude.
Tuhan dalam Basic Concept of the Quran: Pembacaan atas Pemikiran Maulana Abul Kalam Azad Za'im Kholilatul Ummi
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.3270

Abstract

Studying aspects of God in religion is an important thing that must be understood. Studying the concept of God in a religion can lead people to understand religion and about values as a guide for human life. Explanation of God has experienced a long journey, is Maulana Abul Kalam Azad, a modern Islamic thinker from India, one of those who tried to explore the meaning of God. Coming from a very conservative family, Azad then tried to break away from that thinking towards modern thinking. This influenced Azad in his thinking and produced a new view of God in his interpretation, Tarjuman al-Qur'an. In this paper we will discuss the meaning of God in Surah al-Fatihah which according to Azad in it is the main content of the Koran, in the book Basic Concept of the Quran, a summary book Tarjuman al-Qur'an Azad about the interpretation of Surah al-Fatihah. The meaning of God carried out by Azad was found in his interpretation of Surah al-Fatihah with the conclusion that God has three distinct but interrelated attributes namely rububiyyah, rahmah, and ‘are. Azad's reading of the Qur'an was carried out using a textual-theological approach and a comparative approach to religion.
Civil Society: Relevansinya dengan Kenyataan Sosial Umat Islam Indonesia (Studi Pemikiran Tafsir Nurcholish Madjid) Farida Nur Afifah
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.2961

Abstract

Nurcholish Madjid is a Muslim scholar who is in direct contact with the Eastern world and the Western world and Nurcholish Madjid's thought in interpreting the Qur'an and Islam. In addition, there were three causes that influenced his first thought, the figure who would not be trapped in a traditionalist-modernist dichotomy. Secondly, it is a figure that has systematically formulated a comprehensive basic view of the Islamic. The three figures are actively involved in the socio-political field. Therefore, he was said to be the successor of the Islamic neo-modernist thought especially the successor of Fazlur Rahman. The pattern of interpretation is the interpretation of Maudhu'i with the attention of al-muhafazah ‘ala al-qadim al-salih wa al-akhdh bi’l-jadid al-aslah. This paper will present the view of the Nurcholish Madjid regarding civil society and will be explored using the literature method. As for the results of this search are In interpreting the civil society Nurcholish Madjid equates with civil society that is a civilisation society that exempts the example of Prophet Muhammad in shaping and cultivating the community in Medina. People who obey the law, appreciate the difference of opinion and the rights of others, and have a concern for the sense of humanity. It can be said that Indonesian people need hard efforts in establishing civil society as conceptualized by Nurcholish Madjid.
Analisis Pendekatan Historis terhadap Diksi Istilah-istilah Perekonomian dalam Al-Qur’an Bustomi Bustomi
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.3782

Abstract

Al-Qur'an is a holy book with very valuabel Arabic language. Its language style is a miracle that no human can imitate until the end of time. The content of the meaning is very broad and the lexical choices are super precise and thorough. The Qur'an came down in Mecca and Medina where the majority of the population work as traders. Hence, this article is aimed at analyzing historically the lexical choices used in the Al-Qur'an whose people are generally busy in commerce. This study uses a qualitative approach by adopting the content analysis method of Satori and Komariah (2010); an analysis focusing on the actual content in a script to determine certain words, themes, concepts, phrases, or sentences related to the objectives will be achieved. In this case, the object analyzed is certain vocabulary in the Qur'an which has economic nuances. The result of this study explains that the Qur'an uses many economic terms and vocabularies which are usually used by the Arab community as a merchant community. The use of economic vocabulary such as tijârah, mȋzan, ajr, isytarâ and it’s derivatives, and jazâ is not only used to regulate proper business procedures in worldly affairs, but is actually used to guide people to do good deeds in the hereafter interest. 
Unsur Lokalitas dalam Tafsir Berbahasa Bugis Karya AGH. Daud Ismail (Studi Analisis Psychological Hermeneutics terhadap QS. Al-Maidah 5:90) Winceh Herlena; Muads Hasri
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.3509

Abstract

Indonesian mufassir generally use Indonesian in interpreting the Al-Qur'an. However, the interpretation of AGH Daud Ismail uses the script lontara bugis to interpret the Al-Qur'an 30 Juz. Therefore, the author tries to see the aspects behind the use of the lontara script in the interpretation of AGH Daud Ismail.In addition, the author will also explore the locality elements shown in Daud Ismail's interpretation of the QS. Al-Maidah 5:90.This paper uses Schleiermacher's hermeneutic approach on psychological hermeneutics with a descriptive-analytic method.This paper concludes that: first, the use of the lontara script in this interpretation is an attempt to preserve the Bugis script which has begun to be abandoned at that time; second, in the interpretation of QS. Al-Maidah 5:90 contains terms and habits that exist in the Bugis community.
Pro-Kontra dalam Mengamalkan Hadis Ahad Sebagai Otoritas Agama Islam Syahidin Syahidin; Agusri Fauzan; Ilham Syukri
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.3680

Abstract

Based on the quantity of narrators, hadith is divided into two, namely mutawatir and Ahad. Most of the teachings of Islam, be it creed or other problems, rely on the hadith ahad. If the ahad hadith cannot be used as evidence, then the consequence is that many Islamic teachings that are understood and believed by the majority of Muslims so far will be displaced. The discourse categorization of hadiths into mutawatir and Ahad will have an impact on the emergence of doubts and even rejection of the authority of the hadiths as a source of Islamic teachings after the Qur'an, which also means doubting most of the traditions of the Prophet Muhammad. This study aims to see the pros and cons. in practicing the hadith ahad. The method used in this research is a qualitative method through the documentation of data collection techniques, this technique is carried out by examining documents related to the authenticity of the ahad hadith in some hadith literature and other works. The data analysis is descriptive analysis and comparative. The results of the research show that even though these ahad hadiths do not show conviction, he shows them to strong suspicion, and they have become the legal basis before the mutawatir-ahad dichotomy appeared. In fact, the opinion that states that these ahad traditions cannot be used as evidence, even in matters of faith, is the opinion of bid'ah, has no basis in Islamic syari'at. The status of ahad hadith authenticity is consensus accepted through the arguments that have been explained by the scholars to refute some of the scholars who reject it. 

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