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TAJDID
Published by Institut Agama Islam Darussalam Ciamis
ISSN : 08549850     EISSN : 26218259     DOI : -
Core Subject : Religion,
Religion
TAJDID (print ISSN: 0854-9850; online ISSN: 2621-8259) is published by the Center for Research and Development (Lembaga Penelitian dan Pengembangan/LPP) Institut Agama Islam Darussalam (IAID) Ciamis Jawa Barat Indonesia since 1993. TAJDID is a peer-reviewed, open access, and free charge publication, which focuses on publishing quality, scientific research articles. The subject covers textual and fieldwork studies with various perspectives of all Islamic areas studies including Islamic law, philosophy, education, mysticism, history, theology, and many more.
Arjuna Subject : Umum - Umum
Articles 6 Documents
 1 
Search results for , issue "Vol 25 No 1 (2018): Islamic Studies" : 6 Documents clear
Tafsir Metafisika Sufisme tentang Penciptaan Perempuan Hendri, Novi
TAJDID Vol 25 No 1 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (20.509 KB) | DOI: 10.36667/tajdid.v25i1.350

Abstract

This research aims to elaborate ideas about the creation of women in the perspective of Sufism metaphysics. The study uses text analysis methods, especially Sufism metaphysical texts. The texts on the creation of women in a number of Sufism literature are critically analyzed. The results show that apart from theology and fiqh, Sufism offers a space of creative feminism about interpretation. Sufism's metaphysical interpretation of the creation of women focuses more on cosmological and metaphysical aspects. Ibn 'Arabi and Jalaluddin al-Rumi with their creative interpretations gave more appreciation to feminism. They even give and respect women's positions that reflect God's creativity. Seeing God in women means seeing God Himself.
Khomeini’s Concept of Wilâyat Al-Faqîh and Its Influence on the Contemporary Indonesian Islamic Thought Bisri, Hasan
TAJDID Vol 25 No 1 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (20.654 KB) | DOI: 10.36667/tajdid.v25i1.351

Abstract

The concept of wilâyat al-faqîh from Imam Khomeini was one of the products of Islamic thought. It has revive discourse on Islamic studies in various parts of the Islamic world. It is not only become a threat to the status quo of the Muslim rulers, in fact it has been raising the academic and scholarly discussion in the forums of national, regional, and international levels. The influence of the concept of wilâyat al-faqîh from Imam Khomeini to contemporary Islamic thought in Indonesia looked on discourse about the relation between religion and state. Indeed, the debate on religion-state relations have long occurred in Indonesia, but in academic discourse becomes increasingly crowded since the concept of wilâyat al-faqîh serve as the basis for the establishment of the Islamic State of Iran by Imam Khomeini. Effect the concept of wilâyat al-faqîh in contemporary Indonesian Islamic thought encouraged by the publication of books by/about Imam Khoemini and about Shia in general and the development of Shi'i institutions in Indonesia.
Institusionalisasi Ajaran Tasawuf dalam Gerakan Tarekat Irfaan, Santosa
TAJDID Vol 25 No 1 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (20.472 KB) | DOI: 10.36667/tajdid.v25i1.346

Abstract

This article examines the process of institutionalizing Sufism into a movement or organization of tarekat. Through a study of relevant literature, it was found that the tarekat (tharîqah) as a part of Sufism (Islamic mysticism) has developed since the 13th century, not long after the Mongolian armies conquered and destroyed Baghdad, Iraq. In its history, there have been internal excessive behaviours among the followers. Fortunately, tharîqah in some places and periods has encouraged people to be more or less innovators in struggling to fight the colonial power embracing different religions and also the Moslem people, as their protests, having cooperation with the former, the colonial power. After the Independence of Indonesia, some tharîqah activists in their articulation of political activities became functionaries of political parties. To them, power or authority was not their political barometer. It was only a means or medium of da’wah, the basic characteristics of Islam.
Sekularisasi: Refleksi terhadap Konsep Ketuhanan Ahida, Ridha
TAJDID Vol 25 No 1 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (20.535 KB) | DOI: 10.36667/tajdid.v25i1.347

Abstract

Love to God and religion, in one side, has succeed to produce happiness and internal calmness on mankind. Nevertheless, in other side, the love that has been mobilized consciously or not has become the source of an amount of crime, poverty and backwardness of mankind. As the consequence, credibility of religion and faith to God begins to be questioned. Among the religion critics, secularization are included as the most hated by the religionists. The purpose of secularization that want to place God proportionally in human life and make human as God’s co-Creator or “friend” to create their world has been interpreted differently. Secularization is regarded has been trying to withdraw part of God’s power in human life.
Filsafat Al-Fârabî Sebagai Kritik Ideologi Burhanuddin, Nunu
TAJDID Vol 25 No 1 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.272 KB) | DOI: 10.36667/tajdid.v25i1.339

Abstract

The scientific heritage of Abu Nasr al-Farabi is known to the world of Islam around fifty years ago and hasn’t been fully explored and researched. For about a thousand year or more, al-Farabi philosophy has been forgotten and most of his works and masterpiece was let alone and remain untouched and almost vanished. This condition seeks an effort to place al-Farabi work in Islamic constellation horizon proportionally and comprehensively. This research is aimed at investigating al-Farabi philosophy as one of the creative and original Muslim philosophical work ideology critic. “Ideology critic” in this context is an indication that a system function’s properly and cover ‘a thought’ and influence the material at the thought it self. Some of al-Farabi’s thought can be interpreted as a concept related to ideology critic it carries, just the emergence at the greatest Greek works translation project in Islamic world, the tendency of al-Farabi to logic matter built by Aristoteles as well as problems in the best country.
Gender dalam Paradigma Sufisme Abduh, Muhammad Arrafie
TAJDID Vol 25 No 1 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.272 KB) | DOI: 10.36667/tajdid.v25i1.344

Abstract

This study aims to analyze gender issues in the Sufism paradigm. Through a study of relevant Sufism literature, this research has proven that Sufism paradigmatically views men and women as no different. In the eyes of God, according to the Sufis, the position of men and women (gender) is equal. The paradigm still recognizes the instinctive and instinctive differences between men and women with their respective strengths and weaknesses to give each other, receive and fill the void to reach al-insân al-kâmil (perfect human) on God's side. However, this article also finds that Sufi views on gender are not homogeneous. A number of Sufi figures examined in this article do have positive views towards women, but other Sufi figures may have different views. The difference between men and women from the view of Sufism is more emphasized on the outward aspect, while the inner aspect is essentially the same thing.

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