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<![CDATA[SANKSI ADAT BAGI PELAKU MEKHOBA DI KECAMATAN GUNUNG MERIAH ACEH SINGKIL ]]>
<![CDATA[Khairuddin]]>
<![CDATA[ LEGALITE Vol 4 No II (2019): Legalite ]]>
Publisher : <![CDATA[IAIN Langsa ]]>
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DOI: 10.32505/legalite.v4iII.1313
<![CDATA[Mekhoba is a form of marriage proposal in Aceh Singkil. However, this application has customs and laws that must be resolved after the mekhoba. After notification that someone's daughter has been escorted to the village head or priest's place, then the family of the woman must not bring the daughter before this problem is resolved in adat and law. Adat they want to get married and their laws must be married. After the child is brought to the place of the priest, then from the man's side he will pay a penitent money / lose a woman because it has been brought by a man, this will be subject to customary sanctions, namely first, paying money of five hundred thousand rupiahs, or more, as requested by the women, secondly, they will be married off as soon as possible, because if it is feared that they will not get married, thirdly, they will pay for food for women who are entrusted to the village office such as the village head or priest.]]>
<![CDATA[PRAKSIS HUKUM PIDANA DALAM PERLINDUNGAN KONSUMEN ]]>
<![CDATA[Putra, Danil ]]>
<![CDATA[ LEGALITE Vol 4 No II (2019): Legalite ]]>
Publisher : <![CDATA[IAIN Langsa ]]>
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DOI: 10.32505/legalite.v4iII.1314
<![CDATA[This paper discusses the issue of consumer protection in criminal law, where in the applicable laws and regulations, the inclusion of standard clauses in motor vehicle loan agreements through leasing institutions whose contents are detrimental to consumers has been explicitly prohibited, even in the Consumer Protection Act there is a criminal threat for business actors who violate these provisions. But in practice, motor vehicle financing agreements through leasing still include standard clauses that provide flexibility to act for creditors when there is a problem in installment payments. With law enforcement against violating business actors, it is expected to provide a deterrent effect for business actors.]]>
<![CDATA[HUKUMAN CAMBUK TERHADAP KONTROL SOSIAL ]]>
<![CDATA[Ferizal, Indis]]>
<![CDATA[ LEGALITE Vol 4 No II (2019): Legalite ]]>
Publisher : <![CDATA[IAIN Langsa ]]>
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DOI: 10.32505/legalite.v4iII.1315
<![CDATA[Caning applied in Aceh is one of the social controls and the form of punishment is expected to fulfill the philosophical, juridical and sociological tendencies of legal awareness. Caning is one form of punishment that is also expected to foster a lawful attitude and the creation of an orderly society. According to Islamic law that punishment is for the benefit of the Ummah and educate the person of the perpetrator of the crime. Basically It is not easy to do efforts to increase legal awareness and the development of a legal culture in the community without encouragement from individual communities themselves. This should be of particular concern by the government to be more serious in conducting socialization so that legal awareness can be understood and implemented by the public properly.]]>
<![CDATA[IMPIAN YANG TERABAIKAN ]]>
<![CDATA[Amrunsyah]]>
<![CDATA[ LEGALITE Vol 4 No II (2019): Legalite ]]>
Publisher : <![CDATA[IAIN Langsa ]]>
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DOI: 10.32505/legalite.v4iII.1316
<![CDATA[This paper is entitled "The Neglected Dream" (Implementation of the Purpose of Law and Criminal Law in Indonesia). Law and the purpose of law have interrelated and inseparable links. The law always plays an important role in a country even the law has a multifunction with the aim of the public good in order to achieve justice, legal certainty, order, expediency, and others. However, this is far from the fire. That is, the public is only given the wind of heaven and dreams that wash away while the state authorities use the law as a tool to suppress society, so that society can be positioned in accordance with the desires of the state authorities. The implementation of the law and the purpose of the law in force in Indonesia is clearly visible, so through a number of legal theories set forth in this paper will be a little stomping for anyone who understands it when compensating for the facts that occur in the midst of society. In fact, for people who want to get legal justice but in reality are entangled in the law. The government should be serious in responding to this because the people have given full mandate to manage this country, including in dealing with legal issues, both in terms of legal structure, legal substance and legal culture played by law enforcement.]]>
<![CDATA[HUKUMAN HAD BAGI SESEORANG YANG MENYETUBUHI WANITA AJNABIAH MELALUI DUBUR PERSPEKTIF SYAFI’IAH ]]>
<![CDATA[Alwin, Muhammad]]>
<![CDATA[ LEGALITE Vol 4 No II (2019): Legalite ]]>
Publisher : <![CDATA[IAIN Langsa ]]>
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DOI: 10.32505/legalite.v4iII.1317
<![CDATA[This paper discusses the punishment for someone who has intercourse with an ajnabiah woman through the anal perspective of Shafi'iah. Imam Shafi'I himself did not give a direct opinion related to this issue. However, Shafi'i clerics address the problem, where the majority of Shafi'i clerics equate the intercourse done from the rectum with the intercourse done through the rectal female Ajnabiah. The method they use is the qiyas method, which according to them; both (adultery through qubul or rectum) produce lust and both are parts of the body that must be covered and guarded by a woman. Likewise, mandatory bathing for men who put their genitals in one of them (qubul and rectum).]]>
<![CDATA[SANKSI ADAT BAGI PELAKU MEKHOBA DI KECAMATAN GUNUNG MERIAH ACEH SINGKIL ]]>
<![CDATA[Khairuddin]]>
<![CDATA[ Legalite : Jurnal Perundang Undangan dan Hukum Pidana Islam Vol 4 No II (2019): Legalite ]]>
Publisher : <![CDATA[IAIN Langsa ]]>
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DOI: 10.32505/legalite.v4iII.1313
<![CDATA[Mekhoba is a form of marriage proposal in Aceh Singkil. However, this application has customs and laws that must be resolved after the mekhoba. After notification that someone's daughter has been escorted to the village head or priest's place, then the family of the woman must not bring the daughter before this problem is resolved in adat and law. Adat they want to get married and their laws must be married. After the child is brought to the place of the priest, then from the man's side he will pay a penitent money / lose a woman because it has been brought by a man, this will be subject to customary sanctions, namely first, paying money of five hundred thousand rupiahs, or more, as requested by the women, secondly, they will be married off as soon as possible, because if it is feared that they will not get married, thirdly, they will pay for food for women who are entrusted to the village office such as the village head or priest.]]>
<![CDATA[PRAKSIS HUKUM PIDANA DALAM PERLINDUNGAN KONSUMEN ]]>
<![CDATA[Danil Putra Arisandy]]>
<![CDATA[ Legalite : Jurnal Perundang Undangan dan Hukum Pidana Islam Vol 4 No II (2019): Legalite ]]>
Publisher : <![CDATA[IAIN Langsa ]]>
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DOI: 10.32505/legalite.v4iII.1314
<![CDATA[This paper discusses the issue of consumer protection in criminal law, where in the applicable laws and regulations, the inclusion of standard clauses in motor vehicle loan agreements through leasing institutions whose contents are detrimental to consumers has been explicitly prohibited, even in the Consumer Protection Act there is a criminal threat for business actors who violate these provisions. But in practice, motor vehicle financing agreements through leasing still include standard clauses that provide flexibility to act for creditors when there is a problem in installment payments. With law enforcement against violating business actors, it is expected to provide a deterrent effect for business actors.]]>
<![CDATA[HUKUMAN CAMBUK TERHADAP KONTROL SOSIAL ]]>
<![CDATA[Indis Ferizal]]>
<![CDATA[ Legalite : Jurnal Perundang Undangan dan Hukum Pidana Islam Vol 4 No II (2019): Legalite ]]>
Publisher : <![CDATA[IAIN Langsa ]]>
Show Abstract
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DOI: 10.32505/legalite.v4iII.1315
<![CDATA[Caning applied in Aceh is one of the social controls and the form of punishment is expected to fulfill the philosophical, juridical and sociological tendencies of legal awareness. Caning is one form of punishment that is also expected to foster a lawful attitude and the creation of an orderly society. According to Islamic law that punishment is for the benefit of the Ummah and educate the person of the perpetrator of the crime. Basically It is not easy to do efforts to increase legal awareness and the development of a legal culture in the community without encouragement from individual communities themselves. This should be of particular concern by the government to be more serious in conducting socialization so that legal awareness can be understood and implemented by the public properly.]]>
<![CDATA[IMPIAN YANG TERABAIKAN ]]>
<![CDATA[Amrunsyah]]>
<![CDATA[ Legalite : Jurnal Perundang Undangan dan Hukum Pidana Islam Vol 4 No II (2019): Legalite ]]>
Publisher : <![CDATA[IAIN Langsa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.32505/legalite.v4iII.1316
<![CDATA[This paper is entitled "The Neglected Dream" (Implementation of the Purpose of Law and Criminal Law in Indonesia). Law and the purpose of law have interrelated and inseparable links. The law always plays an important role in a country even the law has a multifunction with the aim of the public good in order to achieve justice, legal certainty, order, expediency, and others. However, this is far from the fire. That is, the public is only given the wind of heaven and dreams that wash away while the state authorities use the law as a tool to suppress society, so that society can be positioned in accordance with the desires of the state authorities. The implementation of the law and the purpose of the law in force in Indonesia is clearly visible, so through a number of legal theories set forth in this paper will be a little stomping for anyone who understands it when compensating for the facts that occur in the midst of society. In fact, for people who want to get legal justice but in reality are entangled in the law. The government should be serious in responding to this because the people have given full mandate to manage this country, including in dealing with legal issues, both in terms of legal structure, legal substance and legal culture played by law enforcement.]]>
<![CDATA[HUKUMAN HAD BAGI SESEORANG YANG MENYETUBUHI WANITA AJNABIAH MELALUI DUBUR PERSPEKTIF SYAFI’IAH ]]>
<![CDATA[Muhammad Alwin]]>
<![CDATA[ Legalite : Jurnal Perundang Undangan dan Hukum Pidana Islam Vol 4 No II (2019): Legalite ]]>
Publisher : <![CDATA[IAIN Langsa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
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DOI: 10.32505/legalite.v4iII.1317
<![CDATA[This paper discusses the punishment for someone who has intercourse with an ajnabiah woman through the anal perspective of Shafi'iah. Imam Shafi'I himself did not give a direct opinion related to this issue. However, Shafi'i clerics address the problem, where the majority of Shafi'i clerics equate the intercourse done from the rectum with the intercourse done through the rectal female Ajnabiah. The method they use is the qiyas method, which according to them; both (adultery through qubul or rectum) produce lust and both are parts of the body that must be covered and guarded by a woman. Likewise, mandatory bathing for men who put their genitals in one of them (qubul and rectum).]]>
