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Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial
ISSN : 1410881X     EISSN : 27162095     DOI : 10.33258
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial is a peer-reviewed journal published in March, June, September and December by BIRCU Publisher in association with Himpunan Indonesia untuk Pengembangan Ilmu-Ilmu Sosial (HIPIIS- Indonesian Association for the Development of Social Sciences), Asosiasi Dosen Ilmu-ilmu Adab (ADIA-Association of Humanities Lectures) and English Studies Association in Indonesia (ESAI) . Konfrontasi welcomes articles in culture, economics, social and other related areas published both online and printed version.
Articles 5 Documents
Search results for , issue "Vol 1 No 2 (2014): Konfrontasi, July" : 5 Documents clear
Potensi Zakat untuk Membasmi Kemiskinan di Nanggroe Aceh Darussalam Andria Zulfa
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 2 (2014): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (667.861 KB) | DOI: 10.33258/konfrontasi2.v3i2.59

Abstract

Tulisan ini mengenai Potensi Zakat untuk Membasmi Kemiskinan di Nanggroe Aceh Darussalam. Tulisan ini dijadikan panduan dan rujukan sebagai bukti empirikal mengenai potensi zakat untuk meningkatkan Pendapatan Asli Daerah (PAD) bagi program pembasmian kemiskinan. Rekomendasi yang diajukan untuk Model penerapan kekuatan ekonomi dan arah kebijakan kerajaan boleh dibanggakan kerana sebelum ini kebanyakan kajian hanya melahirkan rekomendasi yang telah sering diajukan namun tidak membawa implikasi perubahan yang nyata bagi pembasmian kemiskinan di Provinsi Aceh.
Jamaah Wadah Nun, Disiplin, Kebebasan dan Amalan: Refleksi dari Penelitian Lapangan Arfah Lalang
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 2 (2014): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (712.584 KB) | DOI: 10.33258/konfrontasi2.v3i2.60

Abstract

The study of the discipline has been carried out by the experts, one of whom was Foucault, whose his work illustrates the discipline can be formed when a person is bound by rules curbing him/her . He took the example of military institutions or educational institutions as a mode of discipline, that in which there are "power" which regulates all forms of someone behavior. Likewise with Dawud Fasting (puasa) performed by pilgrims Jamaah Wadah Nuun, discipline can be obtained from fasting dawud for the pilgrims. This research is anthropological research that requires down the field to dig up the facts and the involvement of researchers in the congregation Jaamah Wadah Nuun. This research seeks to understand how fasting of dawud put into practice by the congregation as a model of discipline. How to practice fasting of dawud regarded as an obligation of the pilgrims, but not binding, how the image of power relations that exist in the pilgrims of Jamaah Wadah Nuun, how the portion of power committed by pilgrims and Murshid, how the pilgrims formed a power in itself and affect its social environment.
Telaah Atas Tasawuf Buya HAMKA Tentang Kesehatan Jiwa Khudori Husnan
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 2 (2014): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (661.555 KB) | DOI: 10.33258/konfrontasi2.v3i2.61

Abstract

Nurcholish Madjid has pointed out that HAMKA (Haji Abdul Malik Karim Amrullah) was the pioneer of Neosufism in the country. This scholar developed a deep religious spirituality without seeking isolation from society. He suggested that a Sufi (Muslim mystic) should be active in society. HAMKA concept not separate from knowing God as another manifestation of the love of God which is the highest love that exists in the universe, including the love that also exists between the opposite sex. According to HAMKA, this love must be sacred and to be based on devotion to God. HAMKA raises love as a common theme that characterizes Western romance in addition to other characteristics. Through the power of imagination and creativity, know- ledge, experience and insight of Islam of HAMKA, then the romanticism becomes more Islamic (Sufism) as an indicator of his predicate as a philo- sopher, artist and scholar.
Pergolakan Mesir: Dari Revolusi ke Transisi Demokrasi Herdi Sahrasad
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 2 (2014): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (451.651 KB) | DOI: 10.33258/konfrontasi2.v3i2.62

Abstract

The 2011 revolution in Egypt started with marches, demonstrations and civil resistance on January 25. Protesters were inspired by the successful uprising in Tunisia, where demonstrators succeeded in bringing down the govern- ment. People came on to the streets demanding the overthrow of Egyptian President Hosni Mubarak. They complained of poverty, unemployment, corruption and autocratic governance of the president who had ruled the country for 30 years. Demonstrators included Islamic, liberal, anti-capi- talist, nationalist and feminist elements. The Egyptian protesters' grievances focused on legal and political issues, including police brutality, state-of-emergency laws, lack of free elections and freedom of speech, corruption, and economic issues including high un- employment, food-price inflation and low wages.The protesters' primary demands were the end of the Mubarak regime and emergency law, freedom, justice, a responsive non-military government and a voice in managing Egypt's resources. Strikes by labour unions added to the pressure on government officials.
Hugo Chávez dan Kebangkitan Populisme-Kiri Amerika Latin: Venezuela Era Hugo Chávez (1998-2006) Daniel Hutagalung
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 2 (2014): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (484.53 KB) | DOI: 10.33258/konfrontasi2.v3i2.63

Abstract

Hugo Chávez appeared and emerged in Venezuela under political-economic crisis. This article argues that his power struggle supported by the people because Chavez vision and mission are to favour the people inrerest, and he takes care about people. . Chave political project, as stated Ellner as non- revolutionary path of radical populism, expressed through various political program missions, namely to encourage social revolutionary program, but not in the political project of the revolution, at least during the Chávez powers throughout 1998-2006. However, Ellner mentioned that non- revolutionary path of radical populism can also lead to revolutionary-path, meaning that political poryek Chávez is still unfinished and still possible to reach a variety of changes, whether the "Bolivarian Revolution" will take the form of non-revolutionary transformation, or even revolutionary- path.

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