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Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial
ISSN : 1410881X     EISSN : 27162095     DOI : 10.33258
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial is a peer-reviewed journal published in March, June, September and December by BIRCU Publisher in association with Himpunan Indonesia untuk Pengembangan Ilmu-Ilmu Sosial (HIPIIS- Indonesian Association for the Development of Social Sciences), Asosiasi Dosen Ilmu-ilmu Adab (ADIA-Association of Humanities Lectures) and English Studies Association in Indonesia (ESAI) . Konfrontasi welcomes articles in culture, economics, social and other related areas published both online and printed version.
Articles 6 Documents
Search results for , issue "Vol 5 No 1 (2018): Konfrontasi, January" : 6 Documents clear
Retorika Politik Dalam Pemilu 2019 dan Cerminan Budaya Kekerasan Nabila Auliani Ruray
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 5 No 1 (2018): Konfrontasi, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (608.595 KB) | DOI: 10.33258/konfrontasi2.v7i1.19

Abstract

In recent years, the screen of Indonesian society has been filled with controversies about the use of certain words. Social media and news portals boast about Fadli Zon's poem entitled 'There is a Genderuwo in the Palace,' which was later answered by Arsul Sani's poem entitled 'There is a Genderuwo in Senayan.' This incident did not appear suddenly. Previously, local political elites such as Jokowi used the phrase 'Genderuwo politics,' 'sontoloyo politicians,' and Prabowo with a 'Boyolali look' expressed in several different speeches. Given the Indonesian context that entered the 2019 Election, the words and phrases 'masterpieces' were managed to wrinkle many of these brow is nothing but a part of the political attitude of the writer. Submission of written and oral words with the aim of satisfying the arrangement of the political attitude of the whole is indeed a common thing. However, the unusual use of words and phrases in the phenomenon of the Indonesian political year becomes interesting when the formulation of the language comes in the euphemism.
Intervensi Kemanusiaan ke Libya: Refleksi Politik Jerry Indrawan
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 5 No 1 (2018): Konfrontasi, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (343.408 KB) | DOI: 10.33258/konfrontasi2.v7i1.20

Abstract

Judging from humanitarian reasons, indeed at that time there have been quite a number of casualties, therefore intervention in Libya can be justified to prevent victims from increasing. So morally, intervention in Libya was done to save Libyan civilians from Moammar Gaddafi's cruelty. However, the problem is not that simple. Resolutions issued regarding the legality of humanitarian intervention to Libya by the UN Security Council, namely numbers 1970 and 1973, not only refer to articles 41 and article 42, but must also consider article 39 of the United Nations Charter. Based on article 39 it is emphasized that the word peace must refer to international peace. Because, there will be a contradiction if the UN Security Council interferes with a civil dispute that is not classified as an international peace threat. In addition, of course political and economic motives, clearly such actions are a violation of international law.
Kemunduran dan Keruntuhan Ekonomi Muslim Pribumi di Indonesia Herdi Sahrasad; Ma'mun Al-Barbasy
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 5 No 1 (2018): Konfrontasi, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (486.981 KB) | DOI: 10.33258/konfrontasi2.v7i1.21

Abstract

The article describes abour business circles and the middle class of indigenous Muslims who want the duo of President Jokowi-Jusuf Kalla (Vice President), who replaces SBY-Boedino today, can firmly and quickly put an end to social crime practices, especially how to eradicate corruption, law enforcement, community empowerment, for the sake of justice, humanity, freedom, human rights, and democracy. The Muslim commu- nities want that in this reform era, Jokowi-JK program is accompanied by a "clear and clear policy of vision" that can help people out of the economic crisis, social destruction and disintegration symptoms. During the transitional period of the Habibie era, Abdurrahman Wahid, Megawati-Hamzah Haz and SBY-Boediono and Jokowi-JK today, the discourse is still "separate" from the reality of socio-economic and cultural life of the people who are suffering and depressed by multi-crisis. As a result, the politics of the current regime that relies on discourse, does not have a socio-economic machine to realize that discourse as a social idea that can be implemented in real terms by the people, and consequently only becomes "political consumption" and the commodities of the elites and the middle class are separated from social processes in the undercurrent. In this case, the government must realize that by allowing poverty and injustice to be rampant among Muslims, that is similar with waiting for the time bomb for explosions of anger and violence.
Konsep Gerak Mullȃ Sadrȃ: Suatu Tinjauan Filsafat Arsyad Arsyad
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 5 No 1 (2018): Konfrontasi, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (580.825 KB) | DOI: 10.33258/konfrontasi2.v7i1.22

Abstract

Mullȃ Sadrȃ proves that all nature and all objects that assimilate space and time are always in constant fluctuations. The Motion on objects is not limited to accidents and external conditions, but the substance. If the substance of these objects did not change, their conditions, characteristics, and accidents would not change. More than that, Mullȃ Sadr states that all substances and things keep changing so that all things are not related to change, existence and transition itself. According to Mullȃ Sadrȃ, motion is a change in an object of potentiality towards actuality. An important point in the discussion about motion is that potentiality and actuality are things that are simultaneously from existence to existence. Here, one can conclude the reality and existence of motion and also consider it a philosophical problem. Therefore, it will be the responsibility of the philosophers to examine it.
Titik Beranjak Nurcholish Madjid: Dari Masa Kanak-kanak Sampai Tradisi Pesantren Ahmad Gaus AF
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 5 No 1 (2018): Konfrontasi, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (627.159 KB) | DOI: 10.33258/konfrontasi2.v4i1.56

Abstract

Nurcholish Madjid was a prominent Indonesian Muslim intellectual. Early in his academic career, Nurcholish was a leader in various student organizations. He soon became well known as a proponent for modernization within Islam. Throughout his career he continued to argue that for Islam to be victorious in the global struggle of ideas, it needs to embrace the concepts of tolerance, democracy and pluralism.
Islam dan Philosophia Perennis: Catatan atas Kritik Legenhausen Terhadap Philosophia Perennis Seyyed Hossein Nasr Mulyani
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 5 No 1 (2018): Konfrontasi, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (716.397 KB) | DOI: 10.33258/konfrontasi2.v1i2.76

Abstract

The idea of Philosophia Perrennis Seyyed Hossein Nasr isn’t detached from points of weakness, so Legenhausen gives critical notes on the Nasr thoughts. But, Legenhausen’s critical note also isn’t free from weakness too, so as its consequences, the public saw his critical notes is just defensively apologetic criticism of the Muslim orthodoxy. This paper tried to elaborate Legenhausen’s critical view, so that orthodoxy of traditional Islam is still authoritative.

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