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Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial
ISSN : 1410881X     EISSN : 27162095     DOI : 10.33258
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial is a peer-reviewed journal published in March, June, September and December by BIRCU Publisher in association with Himpunan Indonesia untuk Pengembangan Ilmu-Ilmu Sosial (HIPIIS- Indonesian Association for the Development of Social Sciences), Asosiasi Dosen Ilmu-ilmu Adab (ADIA-Association of Humanities Lectures) and English Studies Association in Indonesia (ESAI) . Konfrontasi welcomes articles in culture, economics, social and other related areas published both online and printed version.
Articles 6 Documents
Search results for , issue "Vol 6 No 2 (2019): Konfrontasi, July" : 6 Documents clear
A Literary and Cultural Stare of the Red Thread Eka Kurniawan Herdi Sahrasad; Muhammad Ridwan
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 6 No 2 (2019): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (791.423 KB) | DOI: 10.33258/konfrontasi2.v8i2.1

Abstract

This study is a literary and cultural stare of the red thread Eka Kurniawan. As a young writer, Eka Kurniawan successfully spawned three novels that brought her name increasingly known in international literature. His works are also considered capable of inheriting a 'moving' literary tradition, in which the literary notions of socialist realism are echoed. As a results The language of Eka in Beauty, an elegant wound, and the wealth of his imagination provided excitement, like joy when he saw the snow falling for the first time. Ben Anderson even mentioned Eka as Pramoedya's replacement. He also mentioned Eka as the novel writer and the most original short story in Indonesia. Eka claimed to imitate Pram's discipline in making story details. Eka's comment? "I'm still far from Pram," Eka said in response to her comparison with Pramoedya. But it was precisely there that was the challenge for Eka to continue working as Ben Anderson and Pramudya had hoped for him.
The Theoretical Reflection of Islamo-Fascism and Darul Islam Movement in Indonesia Al Chaidar; Teuku Syahrul Ansari; Irfan Iryadi; Dedy Tabrani
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 6 No 2 (2019): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (637.694 KB) | DOI: 10.33258/konfrontasi2.v8i2.4

Abstract

This study regarding the theoretical reflection of Islam-fascism and Darul Islam movement in Indonesia. History of Islam in Indonesia is also the history of power struggle (caliphate) which has not been completed until now. At that time Islam respecting plurality and respect the existing culture. The spirit of pluralism and tolerance enforced developed with enriched intellectual repertoire. Increasingly repressive and hegemonic states, bulldoze people across ethnic, class, and layers. Political regimentation of Suharto's New Order devastated spirit of nationality and humanity. Therefore, the intellectuals and the elite of Islam must find a way out of the crises of social, economic, and political ideology today, so that no reform has stagnated, so that this nation does not disintegrate. Giddens called political "third way" to emphasize the "no rights without responsibilities". In the era of the Prophet of Islam, "no rights without responsibilities" that accentuated in the Medina Charter, which guarantees the freedom, equality and justice. In the Islamic era Cordova, Spain, spirit and conception" Medina Charter" that then make their community a pluralistic, cosmopolitan, multicultural and universal, so they are willing to learn and accept everything of value from the experiences of other communities.
The Perspective of Man in Islam and Christianity Fathor Rasi
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 6 No 2 (2019): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (755.449 KB) | DOI: 10.33258/konfrontasi2.v8i2.8

Abstract

The aim of this study is to know the perspective of man in Islam and Christianity. The essence of human can be comprehend only through intuitive reason which is called intellectual or the Eye of Hurt (in Arabic word ‘ayn al-qalb) rather than merely rely on discursive reason or the ratio. An effort to revive the divine dimensions in the hearts and behavior of modern man is very important to create a harmony and god relation between man and nature. Modern man has already melted in the mud of is his daily life and it’s almost impossible to be near to the Spirit of his Lord. It can be concluded that any assessments, interpretations of all events and human phenomena cannot be accepted if placing human as a marginal entity or rim. By stating that man is a small nature (microcosm) and the nature is large man (the macrocosm) which has been direct manifestation of God's names, it has a significant meaning to the perspective and the relationship between God, nature and humankind.
A Philosophical Reflection in Controlling the Property and Self-ownership Qusthan Firdaus
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 6 No 2 (2019): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (637.045 KB) | DOI: 10.33258/konfrontasi2.v8i2.9

Abstract

This study aims to describe the philosophical reflection in controlling property and self-ownership. A crucial point about the concept is whether or not the non-separation between the owner and what is owned is plausible. There are differences between the way we exercise our rights to property in things and to property in persons. For instance, if we have rights to do anything with our property in things, therefore we also have rights to do anything with our property in persons, provided that there is no violation on others' rights. The results shows that in contrast, we can morally destroy our property in things if we could achieve our ends by doing it. In short, although we have rights either to destroy property in things and property in persons, we are not prone to exercise such rights on our property in persons.
Yang Tercampak dari Lebak: Refleksi atas Inspirasi Max Havelaar Nanang Tahqiq
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 6 No 2 (2019): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (638.846 KB) | DOI: 10.33258/konfrontasi2.v4i1.55

Abstract

Max Havelaar: Or the Coffee Auctions of the Dutch Trading Company (Dutch: Max Havelaar, of de koffi-veilingen der Nederlandsche Handel- Maatschappy) is an 1860 novel by Multatuli (the pen name of Eduard Douwes Dekker), which played a key role in shaping and modifying Dutch colonial policy in the Dutch East Indies in the nineteenth and early twentieth century. In the novel, the protagonist, Max Havelaar, tries to battle against a corrupt government system in Java, which was then a Dutch colony.
Solidarity Across Cultures: Working Together For Democracy Anwar Ibrahim
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 6 No 2 (2019): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (612.296 KB) | DOI: 10.33258/konfrontasi2.v1i1.90

Abstract

At the heart of the matter in diversity, the balancing of minority interests with the majority requires ingenuous commitment from both sides as represented by their respective community leaders. Religious strife of whatever denomination or faith would seriously undermine the very foundation of constitutional democracy. There is therefore much sense in the saying that the empowerment of one cultural group at the expense of another in any society would only lead to a clash of interests. This clash if left unchecked would threaten the essential overlapping consensus, recogni- zed as a central feature of the kind of democracy that we are talking about.

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