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Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif
Published by Forum Intelektual Qur'an dan Hadits Asia Tenggara Kota Banda Aceh
ISSN : 16937562     EISSN : 25992619     DOI : 10.22373/jim
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
Publisher media for Koran and Hadis with multy perspective. Research with social perspective, psikological perspective, lingusistic perspective, antropology perspective
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 20 Documents
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Search results for , issue "vol. 23 no. 1 (2026)" : 20 Documents clear
Sanad Authority in a Weberian Analysis of ‘Ālīy and Nāzil Transmission in al-Azkār of an-Nawawī Hartati, Hartati; Iskandar, Amin; Febriyanto, Alfian; Kusnandar, Engkus; Nugraha, Andi; Rahmayanti, Mia; Taeri, Shayan
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33972

Abstract

This paper discusses the sociology of Max Weber's Interpretive in the sanad 'Ālīy and Nāzil of the hadiths contained in the book Al-Ażkār by Imām an-Nawāwῑ. This study employs a literature review approach by analyzing relevant primary and secondary sources. The findings indicate that Max Weber’s sociology of Interpretive encompasses four key dimensions: types of social action, value and goal rationality, verstehen, and authority. This type of social action appears when Imām an-Nawāwῑ only lists the names of companions in the hadith sanad. The rationality of the value and approach of Weber's verstehen can be seen in the hadith sanad, which is summarized for the purpose of understanding and beliefs of the reader. The results of takhrij show that the first hadith narrated by Muslims has a sahih sanad and matan that corroborates QS. Al-An'ām (6:160). The second hadith narrated by at-Tirmidhi has sanad and matan daif. The third hadith narrated by Abu Daud is authentic and its matin corroborates QS. Al-Jumu'ah (62:9). The fourth hadith narrated by Abu Daud is sanad and his matan is daif, while the fifth hadith narrated by Abu Daud has sanad hasan sahih and matan that corroborates QS. Al-Ahzāb (33:56). The five hadiths show that Imām an-Nawāwῑ has a strong rationalization of religious interpretation. He understood the quality of the rawi through jarh wa ta'dil, so it is clear that religious interpretation is not only derived from revelation, but is also shaped by the structure and social dynamics of society.
Madura Academics on Qur’anic Createdness and Foundations of Islamic Language Philosophy Damyati, Akhmad Rofii; Ludfi; Hisam, Mohammad Ali; Syatila, Nawal
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33410

Abstract

The debate over the creation of the Qur’an (khalq al-Qur’an) is one of the most influential controversies in the history of Islamic theology. Traditionally understood as a doctrinal dispute over divine attributes, this debate also raises deeper questions about the relationship between divine meaning and human language. However, the linguistic dimension of this debate is rarely systematically examined in contemporary science. Therefore, this study aims to reinterpret the khalq al-Qur’an debate as a discourse that reflects the conceptual understanding of different languages in the Islamic theological tradition. This study uses a qualitative theoretical design using conceptual analysis and rational reconstruction. The classical theological texts of Mu’tazilah, Ash’ariyyah, and Hanabilah are analyzed to identify key concepts related to divine utterance. In addition, empirical data was collected through interviews with contemporary Islamic scholars to provide a contextual perspective on the debate. The findings suggest that these theological schools represent three different conceptual models of language. Mu’tazilah views divine utterance as a temporal communicative act, Ash’ariyyah distinguishes between eternal meaning (kalam nafsi) and temporal linguistic expression (kalam lafẓi), and Hanabilah emphasizes the authority of the revealed text. This study concludes that the debate on the khalq al-Qur’an contains conceptual insights that can be reconstructed as a discourse on the ontology of language in the Islamic intellectual tradition.
Academic Perspectives on the Gayo-Language Translation of the Qur’an Saleh, Fauzi; Johansyah, Johansyah; Lukman Hakim; Fata Zakir
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.28619

Abstract

This study examines the perspectives of academics on the Gayo-language translation of the Qur’an as an effort to preserve local wisdom, while also identifying the challenges surrounding its production and use. The translation of the Qur’an into regional languages, particularly Gayo, holds a strategic position in safeguarding linguistic and cultural heritage; however, such efforts have not yet received sufficient academic attention. This research employs a qualitative approach, with data collected through document analysis and in-depth interviews. The data are analyzed using a sociolinguistic framework. The findings reveal three main points. First, academics view the Gayo Qur’anic translation as a form of tafsīr-based (interpretative) translation that reflects rational interpretation and is strongly influenced by Gayo cultural context, especially in diction and stylistic choices. Second, several challenges are identified, including achieving semantic accuracy in the target language, ensuring conformity with the intended meanings of Qur’anic verses, and addressing readers’ linguistic preferences and accessibility. Third, academics propose several solutions, such as maximizing reference to authoritative Qur’anic commentaries, considering the historical context of revelation (asbāb al-nuzūl), and adapting to ongoing developments in local linguistic usage.
Nyalasé and Ecological Awareness: Qur’anic Values and Local Wisdom in Madura Fitrian, Zaglul; Nailun Najah; Ita Wulan Sari
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.32503

Abstract

Nyalasé is a grave pilgrimage tradition that has long been an integral part of the religious life of the Madurese community. Although previous studies have examined this tradition from anthropological and religious ritual perspectives, its ecological dimension and its relationship with Qur’anic values have received little scholarly attention. This study aims to analyze the relationship between Qur’anic values and local wisdom embedded in the Nyalasé tradition and to explore its contribution to the development of ecological awareness among the Madurese people. The study employs a phenomenological approach and a descriptive qualitative method. Data were collected through field observations, in-depth interviews with religious and community leaders, and a review of Qur’anic tafsir literature and Islamic ecotheology. The findings reveal that the Nyalasé tradition reflects Qur’anic values that emphasize respect for all of Allah’s creation, human responsibility as khalifah in preserving the environment, and the harmonization of relationships between humans and nature. These values are internalized through the community’s socio-religious practices, fostering an ecological awareness rooted in local culture. This study contributes to the development of Living Qur’an studies and Islamic ecotheology by demonstrating that grave pilgrimage traditions can function as a medium for internalizing Qur’anic values that support environmental conservation. The findings affirm that Nyalasé represents a manifestation of ecological spirituality grounded in local wisdom within the Madurese community.
Rhetorical Strategies in Qur'anic Theological Debates: A Hermeneutical Analysis Nabrisah, Zulfan; Aminullah El-Hady; Abdul Rokhim
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.32872

Abstract

Studies on debate verses in the Qur’an have generally focused on linguistic aspects, thematic interpretation, or the ethics of dialogue, while relatively few have specifically examined the rhetorical strategies employed in theological debates through a thematic-hermeneutical approach. This study aims to analyze the rhetorical strategies of theological debate verses in the Qur’an by tracing the lexical roots of jadala, ḥāja, and khaṣama, and subsequently interpreting them through Fazlur Rahman’s double movement hermeneutics. Employing a qualitative descriptive-analytical method, this research integrates thematic Quranic Tafsir and hermeneutical approaches. The data were analyzed through verse identification, thematic contextual analysis, mapping of rhetorical forms, and contextualization of their universal values in relation to contemporary communication challenges. The findings reveal twenty-three verses that contain theological debates. The rhetorical strategies identified include rational argumentation, rhetorical questioning, negative labeling, affirmation of prophethood, descriptions of consequences, semantic contrasts, and historical narratives. Through the lens of Fazlur Rahman’s hermeneutics, the study formulates three universal principles: rational coherence, the cultivation of ethical consciousness, and communicative integrity. The novelty of this research lies in its integration of rhetorical analysis, thematic Quranic Tafsir, and double-movement hermeneutics to examine verses of theological debate. Its contribution is the development of an ethical-rhetorical framework for religious communication in the digital age, particularly in addressing skepticism, disinformation, emotional manipulation, and the crisis of public trust.
Textual and Contextual Approaches to Hijab Interpretation on Instagram Mutiara Putri Intan Safira; Husna, Rifqatul
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.32942

Abstract

The development of social media has transformed the transmission of religious knowledge and created new spaces for Qur’anic interpretation in the digital sphere. Instagram, as a visual and interactive platform, has become an important medium for Muslim preachers to articulate interpretations of Qur’anic verses on hijab to a broad audience. Although a number of studies have examined the representation of hijab on social media, most of them focus on single-account content analysis and have not comparatively explored how Qur’anic interpretive methods are constructed by digital religious actors. This study aims to analyze the construction of thematic Qur’anic interpretation (tafsir maudhu’i) regarding hijab on the Instagram accounts @ismaelalkholilie and @ismailascholy, while identifying differences in epistemological approaches in communicating religious messages in the digital space. This research employs a qualitative approach using the thematic interpretation method by focusing on verses related to hijab, such as QS. An-Nur: 31, QS. Al-Ahzab: 53 and 59, and QS. Al-A‘raf: 26. The verses are analyzed through content analysis and comparative analysis of the highlight content on both Instagram accounts. The data consist of texts, visuals, and narrative messages, which are coded to identify patterns of argumentation, interpretive references, and strategies of religious communication. The findings reveal that both accounts construct thematic interpretations of hijab by referring to classical and contemporary tafsir literature, yet through different approaches. Ismail Al-Kholilie tends to adopt a textual-normative approach grounded in classical fiqh authority, whereas Ismail Al-Ascholy develops a contextual-narrative approach integrating linguistic, literary, and social reflections. Theoretically, this study demonstrates that thematic Qur’anic interpretation on social media is undergoing methodological transformation toward a model of digital tafsir that integrates scholarly authority, visual communication strategies, and platform logic in shaping contemporary religious discourse.
Be-langea Healing Ritual: Living Qur'an among the Rejang Community of Bengkulu, Indonesia Fitra, Akhmad Aidil; Sari, Yuni Purnama; Reza Liana; Jafar; Japarudin; Idi Warsah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.32977

Abstract

Studies on the living Qur'an have predominantly focused on recitation practices, amulets, and ruqyah within mainstream Muslim communities, while largely overlooking the ways in which Qur'anic verses are integrated into indigenous healing systems through material objects, spatial rituals, and local cosmologies among peripheral ethnic communities. This article addresses that gap by examining be-langea, a traditional healing ritual practiced by the Rejang community in Dusun Sawah, Bengkulu, Indonesia, in which water and lime (jeruk nipis) function as the principal therapeutic media through which Qur'anic verses are materially activated and spatially mediated. Employing a qualitative research design that combines ethnographic fieldwork with phenomenological analysis, the study draws on data collected through in-depth interviews with five key informants: two traditional healers, two patients, and one community leader, as well as participatory observation conducted over a period of more than one month. Guided by Rafiq's informative–performative framework, the findings make three principal theoretical contributions. First, be-langea demonstrates a process of Qur'anic materialization in which the sacred text is transferred into physical substances and enacted through bodily gestures and domestic spaces, thereby extending its performative function beyond verbal recitation. Second, the informative and performative dimensions operate as mutually constitutive rather than sequential mechanisms. Third, the dukun functions as a cultural broker who actively negotiates Islamic legitimacy for indigenous healing practices amid ongoing reformist pressures. By foregrounding the material and spatial dimensions of Qur'anic engagement, this study advances living Qur'an scholarship through a framework that illuminates how Muslim communities enact and embody sacred texts across the full spectrum of their cultural resources.
The Semantics of Mukhtāl and Fakhūr in the Qur’an: Perspectives from Indonesian Tafsir Scholarship Azkia, Farhani; Azizy, Jauhar; Nasution, Fauziah; Almuntarizi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33065

Abstract

This study addresses a gap in Qur’anic semantic studies regarding the relational meanings mof the terms mukhtāl and fakhūr, which are often treated as interchangeable synonyms of arrogance. Previous studies tend to focus on individual verses or on a single term, leaving the semantic interaction embedded in the phrase mukhtālan fakhūran underexplored. This study employs a qualitative method combining linguistic analysis (covering morphology, forms of hyperbole (ṣīghah mubālaghah), and syntagmatic relations) and empirical data obtained from interviews with Indonesian Quranic scholars. The results reveal that mukhtāl primarily denotes embodied or performative arrogance manifested in actions, while fakhūr signifies verbal and discursive arrogance expressed through self-glorifying speech. The phrase mukhtālan fakhūran thus represents a complementary semantic unit rather than a redundant expression. This distinction is further contextualized through contemporary social phenomena such as digital narcissism and flexing, where verbal exhibitionism and performative self-display intensify classical forms of arrogance. The study contributes both theoretically, by refining Qur’anic semantic analysis of near-synonyms, and practically, by offering an ethical framework for understanding modern social behavior.
Reinterpreting Uang Panai: Between Cultural Values and Social Burdens through Ṭāhir Ibn ʿĀshūr's Maqāṣid al-Sharīʿah Muh. Ishak, Andi; Sumbulah, Umi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33654

Abstract

Uang panai is a customary marriage tradition among the Bugis community that embodies symbolic values of respect, sincerity, and the prospective groom's responsibility toward the prospective bride. However, contemporary social transformations have gradually altered its original meaning, turning uang panai into an economic burden that may hinder marriage. This study examines the practice of uang panai as a reflection of the tension between cultural values and burdensome tradition through a thematic analysis of the Qur'an from the perspective of Ṭāhir Ibn ʿĀshūr's maqāṣid al-sharīʿah. Employing a qualitative case study approach, the research combines descriptive-analytical methods with a thematic examination of Qur'anic verses concerning marriage, justice, facilitation, and public welfare (maṣlaḥah). The findings indicate that the Qur'an consistently emphasizes the principles of ease (taysīr), justice (ʿadl), and the prevention of harm in the institution of marriage. From the perspective of Ṭāhir Ibn ʿĀshūr's maqāṣid al-sharīʿah, social customs are considered legitimate only insofar as they remain consistent with the higher objectives of Islamic law, particularly the protection of lineage, property, and social harmony. Accordingly, the practice of uang panai should be critically reinterpreted and proportionally reconstructed so that its cultural significance can be preserved while remaining aligned with the objectives of the Sharīʿah and the ethical spirit of the Qur'an.
Qur’anic Marriage Values and Marriage Anxiety among Muslim Generation Z Salman Al Farisi; Stiawan, Thoat; Budiman, Mamdukh; Fakhruddin; Gandhung Fajar Panjalu
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33672

Abstract

The phenomenon of gamophobia, or excessive fear of marriage, is increasingly observed among Muslim Generation Z due to family trauma, economic uncertainty, and exposure to negative narratives about marriage on social media. This situation creates tension between Islamic teachings that present marriage as a source of sakinah, mawaddah, and rahmah and the perceptions of young Muslims who often associate marriage with risk and emotional burden. This study aims to explore how Muslim Generation Z perceive marriage, identify factors contributing to marriage anxiety, and examine how Qur’anic marriage values are understood and interpreted in relation to these concerns. Employing a qualitative approach within the Living Qur’an framework of Ahmad Rafiq, data were collected through in-depth interviews with ten participants in Surabaya, including students, young professionals, a family counselor, and a religious counselor. The data were analyzed using thematic analysis. The findings indicate that marriage anxiety is shaped by family conflict experiences, economic pressures, social media influence, and limited internalization of Qur’anic marriage values. Although most participants were familiar with concepts such as sakinah, mawaddah, rahmah, mutual support, and responsible partnership, these values were often understood at a cognitive level and had not always been translated into emotional confidence regarding marriage. The study identifies a gap between normative religious understanding and personal readiness for marital commitment. The findings suggest that strengthening reflective and contextual engagement with Qur’anic marriage values may contribute to helping Muslim youth develop more constructive perspectives on marriage. This study contributes to Living Qur’an scholarship by examining how Qur’anic teachings on marriage are interpreted within the context of contemporary marriage anxiety among Muslim Generation Z.

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