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Refleksi: Jurnal Filsafat dan Pemikiran Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14119951     EISSN : 25484745     DOI : https://doi.org/10.14421/uin-suka.refleksi
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Refleksi adalah jurnal filsafat dan pemikiran Islam. Fokus dan ruang lingkup dari jurnal ini adalah Filsafat Islam, Kalam (Teologi Islam), dan Tasawwuf (Sufisme).
Arjuna Subject : Umum - Umum
Articles 7 Documents
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Search results for , issue "Vol 21, No 2 (2021)" : 7 Documents clear
ISLAM DAN SAINS: ANTARA ISLAMISASI ILMU, PENGILMUAN ISLAM, DAN TRANSINTEGRASI ILMU Saripuddin Saripuddin; ahmad syukri; Badarussyamsi Badarussyamsi
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2102-01

Abstract

This article discusses a comparative study between the Islamization of knowledge, Islamic science, and the transintegrasi of sciences. What are the similarities and differences between the three? Why do the three of them have different views about the form of the encounter between science and Islam? To answer this question, this article uses an epistemological and historical approach. This article finds that there are two similarities between the three, namely they an Islamic response to the development of science and they reject secularism. Meanwhile, the difference between the three lies in the emphasis and the details of the key concepts. The difference between the three occurs because of the different epistemological and historical backgrounds between the three.
Conception of Islam in the Religious Study (The Analysis of W.C Smith’s Thought) Imamul Wathoni
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2102-04

Abstract

Wilfred Cantwell Smith is one of scholars of religion who tries to compose a concept with vague delineation related to Islam as religion. It is in essence much related to the word piety, in turn related much to Iman as instrument through which human grasps the consciousness and fact of God, manifested in Submission to His will. Smith starts by deconstructing religion both as a term and concept, including Islam as species of religion. What is understood as religion is basically nothing on earth, and yet the phenomena of religiousness is easy to discover, namely as response to the Divinity. Such understanding is referred to personal and individual experience. Smith, therefore, understands Islam as self-entity and distinguishable from other, emphasized on several meanings of Islam, 1. Islam is personal submission (in the form of verbal noun, it is ideal and true sense), 2. Islam which is embodied in community (it is refied sense from sociological lens produced by cumulative tradition), 3. Islam in terms of institutionalism that its adherents refer to, be manifested in al-Qur’an and al-Hadits through which its name and all teaching come into being (since it is the fruit of cumulative tradition which adheres to historical process, it is therefore mundane).
Peran Tasawuf Di Era Masyarakat Modern "Peluang dan Tantangan” Ghulam Falach; Ridhatullah Assya’bani
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2102-03

Abstract

This paper will dissect the role of Sufism in the era of modern society. The era of modernity with all its advances, from the outward side, is sufficient for the life of modern society, while from the spiritual side of modern society there is still a drought of spiritual values, such as the loss of morals, mismatches in the application of science and technology, the decline in the quality of faith, individualistic and materialistic attitudes can be resolved with Sufism with using the method. Until now, Sufism is believed to be able to solve various crises of modern society. Therefore Sufism can be used as a means and fulfillment of human needs from the spiritual side. This modernity has also generated industrialization, science, and technology, which have increasingly influenced life, resulting in a shift in patterns and lifestyles, where moral values, ethics, and teachings began to be abandoned because they were deemed incompatible with modern values. At this point, there is a crisis of existence and spiritual aridity. Through the implementation of Sufism in the modern era, it is very much needed by transforming the understanding of Sufism, not only maqamat and awhile, but modifying Sufism in such a way that it becomes dynamic and open so that it is easily understood and practiced by humans in modern times. Sufism as a means to get closer to God is expected to be able to overcome the spiritual crisis because with its values Sufism can provide a balance in human life. From the results of the analysis, it can be seen that Sufism has a breath of fresh air to overcome the various problems of modern society and to balance between lahiriyah and batiniyah. Also, Sufism becomes important for the life of modern society because Sufism can function as a controller and controller of humans so that the human dimension is not reduced by modernization that directs humans to anomalous values so that it will lead humans to the achievement of moral superiority.
Teologi Transformatif Pemikiran Moeslim Abdurrahman Moh. Arif Afandi
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2102-05

Abstract

This article explains transformative theology according to Moeslim Abdurrahman. In essence, theology is not only a problem with God but is closely related to social problems. The assumption that the scope of theology is only in the vertical realm requires a more serious review because this is a very narrow view. Theology should provide space to pay attention to social conditions in society, to see social inequality, injustice, and oppression. Then proceed to read the social structure critically, to find the cause of the social problem. The re-reading of Islamic theology is carried out so that it remains relevant to the times, able to solve existing social problems. This research is a literature study using qualitative methods, to analyze the data using an interpretation method, while the approach uses a social approach. The results of this research are the essence of transformative theology according to Moeslim Abdurrahman, the methods of transformative theology, and the goals of transformative theology.
ETIKA HAMKA Konteks Pembangunan Moral Bangsa Indonesia Muhammad Taufik
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2102-02

Abstract

The theme in this paper is about the ethical principles of HAMKA in the context of moral development in Indonesia. The theme of ethics is commonly discussed in various scientific works, but what makes it interesting is that he is one of the greatest thinkers in Indonesia who is also known as a scholar, writer, expert on Sufism, and as a philosopher. This is what underlies the author to examine and seek answers to the problem formulas, namely how is the concept of HAMKA ethics and how are the principles of HAMKA ethics in the context of moral development of the Indonesian? The method I use is a qualitative research method in the form of library research, namely by using the content analysis method. The content of each material can be in the form of sources from books, journals, or articles that are relevant to the topics that have been investigated, analyzed, and synthesized to form a complete concept in answering research questions. The result of this research is that HAMKA ethics has the characteristics of rational-religious ethics. HAMKA made the basis of its ethics from Greek ethical concepts to Muslim philosophers such as Ibn Miskawaih and al-Ghazali. HAMKA synthesizes ethical thoughts from philosophers with moral values taught by Islam through the Qur'an and Hadith.
Apologi Teologis atas Ibn'Arabi : Analisis Kritis Kitab Al-Yawaqit wa al-Jawahir fi 'Aqaid al-Akabir Karya Imam Sya'rani Ikhbar F Zifamina
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2102-06

Abstract

Ibn ‘Arabi is a great sufi master in the history of Islam that is often misunderstood and revered and yet defended in theological matters. One of the Islamic scholars who defended Ibn ‘Arabi in theological context was Imam Abdul Wahhab Asy-Sya’rani. His book, entitled al-Yawaqit wa al-Jawahir fi Bayan ‘Aqaid al-Akabir, contained a script beetwen kalam and tasawuf especially an apology of Imam Sya’rani that to defense Ibn ‘Arabi according to the Futuhat al-Makkiyyah. This reseacrh focuses on the study of the book by critical analysis of the apology or defense of Imam Sya’rani over Ibn ‘Arabi in theological context, esepecially on the problem of tanzih (trancendece) and tasybih(immanence). The urgency of this study to show the dialectic of both Islamic discourses, kalam and tasawuf, which intertwined with each other and open a dialogue space beetwen of two. Hence, this study uses a theological approach with critical analysis method. The author of the study then found that : First, Al-Yawaqit wa al-Jawahir indicates that Imam Sya’rani in tanzih and tasybih more like a Ibn ‘Arabi’s synthesis or harmonization either. Second, the theological apology of Imam Sya’rani which defense Ibn ‘Arabi is more apologetic and justifical  with  jawab wa su’al response pattern as the mutakallim.
SPIRITUALITAS DALAM PERSPEKTIF TASAWUF DAN NEUROSAINS: RELASI KOMPLEMENTER ATAU KOMPARTEMEN? Muhammad Naufal Waliyuddin
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 21, No 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2021.2102-07

Abstract

Academic debates about spirituality have been going on for a long time with varied narratives. Sufism, as one who also discussed it, presents a view of spirituality in terms of Islamic metaphysics and meta-psychological understanding in the paradigm of interconnection between creation and the Creator. Meanwhile, Neuroscience, as a new science developed from the findings of Santiago Ramón y Cajal (1852-1934) regarding the nerve function of the human brain, presents a different view and tends to be rational, logical, and materialistic. This paper is a comparative study that discusses how the two sciences describe their explanations of spirituality. This literature research observes a number of relevant references, the latest research results, some debates in several forums, and then dissects it using critical discourse analysis. The results obtained indicate that there is a contradictory explanation on the one hand or a (separate) compartment between the meaning of spirituality in the Sufism perspective and the Neuroscience point of view. On the opposite side, there are several research efforts that elaborate spirituality in Sufism to have a complementary relationship (complementary) with Neuroscience. Even so, there is a kind of narrative impression that forces the concept of spirituality according to Neuroscience to support the conception of spirituality in the view of Sufism. As a follow-up discussion regarding this matter, it can be seen that there is a kind of research tendency that is testimonial and seeks confirmation of the initial assumptions of their research and builds arguments based on their tastes of knowledge.

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