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Al-Manhaj: Journal of Indonesian Islamic Family Law
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Al-Manhaj: Journal of Indonesian Islamic Family Law
Published by Universitas Islam Negeri Madura
ISSN : 27145522     EISSN : 27150097     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences
Al-Manhaj: Journal of Indonesian Islamic Family Law (ISSN 2714-5522; E-ISSN 2715-0097) published twice a year, always places Islamic Family Law, and Islamic Civil Law in the central focus of academic inquiry and invites any comprehensive observation of Islam Family Law as a normative Islam and a system of society and Muslims as those who practice the religion with their many facets. The subject covers textual and fieldwork studies with various perspectives of Islamic Family Law, Islam and gender discourse, and legal drafting of Islamic Civil law. In the beginning the journal only served as a scholarly forum for the lecturers, professors, and students at the State Institute of Islamic Studies. However, due to the later development, the journal has successfully invited scholars and researchers outside the Institute to contribute.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "vol. 7 no. 2 (2025)" : 5 Documents clear
The Dowry Value of a Set of Prayer Equipment: An Anthropological Analysis of Islamic Law Moh. Ainul Yakin Putra; Alrawashdeh, Khadeejeh; Syawqi, Abdul Haq
Al-Manhaj: Journal of Indonesian Islamic Family Law Vol. 7 No. 2 (2025)
Publisher : Fakultas Syariah IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-manhaj.v7i2.22499

Abstract

The purpose of this study is to determine the status of dowry in the form of prayer equipment from the perspective of Madżahib Al-Arba'ah in Nyalabu Daya Village, Pamekasan District. The research method used is qualitative with interview techniques to understand the existing phenomenon in depth. This study shows that the community tends to regard a set of prayer equipment as a symbol of worship and cannot be used as the main dowry because it cannot be converted or traded at a later date, while the Shafi'i and Hambali schools of thought allow dowries in the form of benefits or services.
The Dowry Value of a Set of Prayer Equipment: An Anthropological Analysis of Islamic Law Moh. Ainul Yakin Putra; Khadeejeh Alrawashdeh; Abdul Haq Syawqi
Al-Manhaj: Journal of Indonesian Islamic Family Law Vol. 7 No. 2 (2025)
Publisher : Fakultas Syariah IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-manhaj.v7i2.22499

Abstract

The purpose of this study is to determine the status of dowry in the form of prayer equipment from the perspective of Madżahib Al-Arba'ah in Nyalabu Daya Village, Pamekasan District. The research method used is qualitative with interview techniques to understand the existing phenomenon in depth. This study shows that the community tends to regard a set of prayer equipment as a symbol of worship and cannot be used as the main dowry because it cannot be converted or traded at a later date, while the Shafi'i and Hambali schools of thought allow dowries in the form of benefits or services.
Violence in Divorce and Judicial Authority: An Indonesia–Malaysia Study Jamiliya Susantin; Mufidah Ch; Inah
Al-Manhaj: Journal of Indonesian Islamic Family Law Vol. 7 No. 2 (2025)
Publisher : Fakultas Syariah IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-manhaj.v7i2.22545

Abstract

This research examines how Indonesia and Malaysia handle economic domestic violence as grounds for divorce. Both countries face fragmented court jurisdictions—in Indonesia, divorce cases go to Religious Courts while criminal domestic violence cases go to District Courts; in Malaysia, Islamic divorces go to Syariah Courts while victim protection falls under Civil Courts. This fragmentation creates legal uncertainty, lengthy processes, high costs, and barriers to justice for victims, especially economically dependent women. The study recommends an integrated justice system with one-stop services, simplified evidence procedures, fee waivers, a three-month maximum resolution period, and e-Court technology to harmonize legal certainty, justice, and efficiency.
Negotiating Marriage Preparation: Generation Z Muslims’ Views on Premarital Guidance in Madura Asyhari Asyhari; Muhammad Taufiq; Jalaludin Faruk Azhari; Imamuddin Imamuddin
Al-Manhaj: Journal of Indonesian Islamic Family Law Vol. 7 No. 2 (2025)
Publisher : Fakultas Syariah IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-manhaj.v7i2.22569

Abstract

Abstract: This study explores the mixed attitudes of Muslim Generation Z towards premarital counseling in Branta Tinggi village, Madura, Indonesia. Born between 1995 and 2010, Gen Z shows a shift from traditional-religious marriage models to more rational-religious approaches, influenced by digital exposure to marriage challenges and economic uncertainties. Field research in Branta Tinggi reveals that, although Gen Z respects premarital counseling as both a religious and social necessity, they also view it with skepticism due to concerns about its administrative nature and effectiveness. The study finds a dual perspective: premarital counseling is not a religious requirement for a valid marriage according to fiqh, but it is mandatory for state recognition under Indonesian law. Participants have specific expectations for the content and delivery of counseling, favoring interactive, ICT-based approaches that cover sensitive topics thoroughly rather than idealized presentations. Overall, this research sheds light on how digital-native generations balance traditional values with modern rationality in marriage preparation, offering insights for religious institutions and policymakers aiming to improve the effectiveness of premarital counseling.
Nikah Siri di Kota Ternate: Antara Keabsahan Fiqh dan Kekosongan Perlindungan Hukum: Suatu Analisis Sosio-Legal Irham Safar Ibrahim; Jubair Situmorang; Baharuddin Abdullah; Ibrahim Malik; Surya Ningsih
Al-Manhaj: Journal of Indonesian Islamic Family Law Vol. 7 No. 2 (2025)
Publisher : Fakultas Syariah IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-manhaj.v7i2.22901

Abstract

(Nikah sirri (unregistered marriage) in Ternate City is a socio-legal phenomenon shaped by the complex interplay of Islamic legal norms (fiqh), socio-economic conditions, gender relations, local culture, and the state’s role. Understanding nikah siri requires more than viewing it as a mere administrative violation; it results from these intersecting factors. While fiqh-based principles provide religious legitimacy for nikah siri within the community, state law has not been fully effective in providing legal protection from the outset of marriage. This study uses a socio-legal approach and qualitative methods to examine how socio-economic factors and gender relations sustain nikah siri and contribute to gaps in legal protection. Findings show that economic hardship, widespread informal employment, geographic isolation in the archipelago, and low legal literacy cause communities to view marriage registration as burdensome. Unequal gender relations make women and children especially vulnerable, as lacking a marriage certificate creates legal uncertainty in marital status, maintenance rights, inheritance, and access to public services. The socio-economic structure thus both sustains nikah siri and perpetuates protection gaps. The isbat nikah (marriage legalization) process remains reactive and corrective rather than preventive, as seen in the fluctuating numbers of such cases in Ternate City. This study concludes that nikah siri highlights the state’s structural failure to bridge religious and positive law inclusively. A socio-legal approach is needed—one that treats law as part of social dynamics and promotes preventive, gender-sensitive, and justice-based state interventions.)

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