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INDONESIA
Tsaqofah: Jurnal Agama dan Budaya
Published by Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
ISSN : 14126478     EISSN : 26227657     DOI : https://doi.org/10.32678/tsaqofah
Core Subject : Humanities, Social,
Humanities Social Sciences
Tsaqôfah published twice a year since 2001 (June and December), is a multilingual (Indonesian, Arabic, and English), peer-reviewed journal, and specializes in Islamic History and Culture. This journal is published by the Islamic History and Civilization Department, Faculty of Ushuluddin and Adab, “Sultan Maulana Hasanuddin” State Islamic University of Banten. This journal encompasses original research articles, review articles, and short communications, including: Islamic History Islamic Culture Islamic Civilization Islamic Tradition Islamic Literature Islamic Philology and Literature Islamic Archeology Local Islam and Culture Islamic Arts and Architecture
Arjuna Subject : Seni dan Humaniora - Sejarah dan Filsafat Ilmu
Articles 6 Documents
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Search results for , issue "Vol. 19 No. 02 (2021): December 2021" : 6 Documents clear
Modernisasi Pendidikan Islam di Banten: Peran K.H. Syam’un dalam Membangun Pesantren Al-Khairiyah Citangkil Warnasari Cilegon 1916-1942 Ani Anggrayani
Tsaqofah Vol. 19 No. 02 (2021): December 2021
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v19i02.3619

Abstract

Islam is very influential in the formation and development of Banten society. During the colonial period, aspects of life related to Islam were integrated. Natives who experienced educational discrimination and the downturn of Muslims themselves who were unable to rise from the colonialists at that time, became a strong reason for a Banten cleric named KH. Syam'un was born during the Dutch colonial period to establish an Islamic-based school. On this basis, the authors are interested in researching how the context of Islam in Banten is, how is the life history of the founder of Al-Khairiyah Citangkil, how is the modernization of Islamic boarding school education at Al-Khairiyah Cilegon Cilegon Banten carried out by KH. Sham'un. The purpose of this study was to determine the Modernization of Islamic Education in Banten which was carried out by KH. Syam'un through Pesantren Al-Khairiyah Citangkil. The method used in this research is the historical writing method, namely: Heuristic Stage, Criticism Stage, Interpretation Stage, and Historiography Stage. Based on this research, it can be concluded that: KH. Syam'un as a cleric in Banten founded the Al-Khairiyah Islamic Boarding School in Cilegon in 1916 using the traditional system, in 1925 the pesantren underwent a modernization using the classical system combining the Islamic education system with non-religious ones.
Agama Lokal Pribumi Sasak (Menelusuri Jejak “Islam Wetu Telu” di Lombok) Retno Sirnopati
Tsaqofah Vol. 19 No. 02 (2021): December 2021
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v19i02.3656

Abstract

The term Islam Wetu Telu is still controversial because the term is considered to be made up by colonialism to divide Islam in Lombok. Thus, the original religion of the Sasak tribe needs to be explored and studied so that the local people of Lombok understand the origins of religion and its cultural roots. The term Wetu Telu is generally understood as the belief of the local Sasak community who have not received a full understanding of Islam. The explanation of Wetu Telu will be described based on the views or opinions of insiders and outsiders. This paper will describe the traces of Islam wetutelu; traces and developments in Gumi Sasak Lombok. This paper is a literature review by examining some of the main references from previous research on Sasak Islam located on the island of Lombok. From the results of the study, it is concluded that Wetu Telu, which is considered a local belief of the Sasak people of Lombok, is a syncretic form of the previous belief (Hindu-Buddhist-Boda) which is often confronted with the Islamic belief of Time Lima. Outsiders only look at the terminology aspect which is often different from the understanding of the Wetu Telu adherents themselves so that there is a misunderstanding of the meaning of Wetu Telu. As for Wetu Telu adherents, the term is only a symbolic one that has a broad meaning and interpretation
Sejarah dan Perkembangan Yayasan Umat Islam Kaliyoso (YAUMIKA) serta Kontribusinya Bagi Masyarakat Kecamatan Kalijambe Kabupaten Sragen Tahun 1969-2015 Latif Kusairi; Ida Ayu Cahyani; Martina Safitry
Tsaqofah Vol. 19 No. 02 (2021): December 2021
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v19i02.5486

Abstract

This study is a historical study of the development of local Islam in Kaliyoso Village, Kalijambe District, Sragen Regency, Central Java. Kaliyoso was the forerunner of the spread of Islam in the northern region of Surakarta City. The teachings of Islam in Kaliyoso were first spread by a cleric descended from a local Muslim family named Kiai Abdul Jalal I (Bagus Turmudi). After paying attention to the steps of the struggle of Kiai Abdul Jalal I in developing the Islamic religion, the struggle for preaching from Kiai Abdul Jalal I was continued by the sons of Wayah Kaliyoso with an effort to establish a foundation called the Yayasan Umat Islam Kaliyoso (YAUMIKA) in 1969. This research using a historical methodology that has four main stages of historical methods, namely (1) heuristics, (2) verification, (3) interpretation, (4) historiography. The results of this study indicate that the Yayasan Umat Islam Kaliyoso (YAUMIKA) has a role and contribution in efforts to foster the Kaliyoso community towards a more advanced civilization, as well as organize Islamic community activities. This was done with the aim of spreading the religion of Islam and the welfare of the people of Kaliyoso and its surroundings.
Bulan Sabit di Atas Lampion: Dinamika dan Kehidupan Sosial Tionghoa Muslim di Surakarta Tahun 1982-2013 Ryas Basmala
Tsaqofah Vol. 19 No. 02 (2021): December 2021
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v19i02.5485

Abstract

This study explains how the Chinese in Surakarta have established themselves to convert to Islam. While in other big cities there are already associations to accommodate Chinese Moslem people, but in Surakarta, which is a big city, there is no forum to gather these people. This study uses four main steps of the historical method, namely: (1) heuristics, (2) source criticism, (3) interpretation, and (4) historiography. The result of this research is that the Chinese descent converted to Islam due to three reasons, the first is because of marriage, the second is guidance, and the third is because they follow the religion of their parents or are Muslim since birth. Although there is no PITI (Indonesian Chinese Islamic Association) in Surakarta, in Surakarta there is an organization called Mualaf Center Soloraya, this organization can be used to add Islamic insight to people who have converted to Islam.
Perempuan, Alam, Siluman, dan Tabu dalam Novel Burak Siluman Karya Moh. Ambri: Tinjauan Realisme Magis Asep Yusup Hudayat
Tsaqofah Vol. 19 No. 02 (2021): December 2021
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v19i02.5482

Abstract

Women, nature, ghost, and taboo are the main discourses related to magical realism in “Burak Siluman”, a novel by Moh. Ambri. In Burak Siluman, women (the main sign) were connected to the discourse of nature, ghost, and taboo. In it, women represent the suppressed desires of the lower class for wealth, position, honor wrapped in narratives of fascination, search, wandering, misfortune, and a curse. Discourses on the supernatural, half-ghost, and taboo legends in the novel are important traditional realities that are studied and seen by the workings of the concepts of magical realism in the colonial period of the Dutch East Indies. The main problem is: how does the concept of magical realism affect the construction of the world (physical and supernatural), especially related to ghost and taboo narratives in “Burak Siluman”. Thus, the main objective of this research is the interaction of the influence of magical realism on narratives construction related to women, nature, ghost, and taboo. To resolve the issue, the concept of contemporary magical realism is used from a postcolonial perspective. The results of this study is the placement of the "between" space (magic in rational) which is represented in the wandering figure is the core idea of ​​magical realism in “Burak Siluman”.
Era Baru dalam Ritual Keagamaan: Studi Ziarah Kubur di Masa Pandemi Covid-19: STUDI ZIARAH KUBUR DI MASA PANDEMI COVID-19 Ahmad Zainuri; Fitriani Fitriani
Tsaqofah Vol. 19 No. 02 (2021): December 2021
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v19i02.5258

Abstract

Abstract Religious rituals during the COVID-19 pandemic are indeed different from previous times. Nowadays, it is required to use a series of conditions in running it. In various regions in carrying out many worship activities, cultural rites, religion must be limited by several provisions. In celebration, not all will attend the assembly or mosque. As for this article, the author uses a phenomenological approach methodology to map current phenomena on the surface that are different from religious activities before the outbreak of Covid-19. The result of this study is that pilgrimage to the grave has become a rite in Islamic society when approaching major holidays, making pilgrimages always a social gathering and ritual that must be carried out even though there is a pandemic. However, with this pandemic, many public cemeteries have been closed and many appeals not to come to the graves during the pandemic, especially during major holidays in Islam. So it can be concluded that the religious ritual of pilgrimage to the grave, which has taken root in the community and becomes a ritual that must be carried out when approaching a certain day, cannot be limited even with the Covid-19 pandemic. Abstrak Ritual keagamaan di masa pandemi covid-19 ini memang berbeda dengan masa-masa sebelumnya. Masa hari ini dituntut untuk menggunakan serangkaian persyaratan dalam melaksanakannya. Di berbagai daerah dalam melaksanakan banyak kegiatan peribadatan, ritus budaya, agama harus dibatasi dengan beberapa ketentuan. Dalam perayaannya, memang tidak semua akan hadir dalam sebuah majelis atau masjid. Adapun pada artikel ini penulis menggunakan metodologi pendekatan fenomenologi untuk memetakan sebuah kejadian fenomena yang hari ini timbul dipermukaan yang ada sebuah perbedaan dengan kegiatan keagamaan di kala sebelum mewabahnya covid-19. Hasil daripada kajian ini ialah ziarah kubur yang sudah menjadi ritus dalam masyarakat Islam ketika menjelang hari-hari besar, menjadikan ziarah akan selalu menjadi pertemuan dan ritual keagamaan yang tetap harus dikerjakan meski pandemi. Namun, dengan adanya pandemi ini, tempat pemakaman umum banyak yang ditutup dan banyak himbauan untuk tidak datang ke makam di masa-masa pandemi, terutama ketika hari-hari besar dalam Islam. Sehingga dapat disimpulkan bahwa ritual keagamaan ziarah kubur yang sudah mengakar dalam masyarakat dan menjadi ritual yang wajib dikerjakan ketika menjelang hari tertentu, tidak bisa dibatasi meskipun dengan adanya pandemi Covid-19 ini.

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