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Contact Name
Ida Bagus Putu Eka Suadnyana
Contact Email
idabaguseka09@gmail.com
Phone
+6287862277494
Journal Mail Official
idabaguseka09@gmail.com
Editorial Address
Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja Jl. Kresna, Gang III No 2B Singaraja Telp. (0362) 21289
Location
Kab. buleleng,
Bali
INDONESIA
GENTA HREDAYA: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja
ISSN : 25986848     EISSN : 27221415     DOI : -
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja hadir untuk memberi ruang bagi para penulis yang ingin mengembangkan dan menyebarkan nilai-nilai filsafat Hindu. Implementasi ajaran filsafat khususnya filsafat Hindu ini hampir setiap saat dijumpai dalam setiap aspek kehidupan umat beragama. Genta Hredaya sebagai Jurnal Filsafat Hindu berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam pengetahuan keagamaan. Fokus Genta Hredaya adalah: 1. Filsafat Hindu 2. Ilmu Filsafat 3. Ilmu Agama 4. Ilmu Budaya 5. Filsafat India 6. Filsafat Nusantara 7. Kajian Susastra Hindu
Articles 12 Documents
Search results for , issue "Vol 3, No 2 (2019)" : 12 Documents clear
KAKAWIN ARJUNA WIWĀHA: KAJIAN TEOLOGI HINDU Ida Made Windya
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 2 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i2.465

Abstract

Kakawin Arjuna wiwāha is an Old Javanese literary work written in the XI century AD by Mpu Kanwa. In general Arjuna wiwāha contains teachings about reaching the perfec- tion of life. This concept of perfection of life in Arjuna wiwāha was analyzed by using the concept of Hindu Theology. The teachings of the perfection of life are explained in Kakawin's literary form which encompasses the whole life based on human creativity, taste, and intention. Creativity refers to a logical structure to obtain the value of truth, feeling refers to an aesthetic structure to ob- tain the value of beauty, and intention refers to an ethical structure to obtain value of morality. The theological concept in Arjuna wiwāha is divided into four parts, namely: Beliefs about God, beliefs about self, beliefs about the world, and beliefs about the after life (sunya). The results of the study will reveal the divine teachings in Kakawin Arjuna wiwāha, the teach- ings of yoga as a way to reach God, the concept / nature of human identity, the teachings of karma phala, and the function of Kakawin Arjuna wiwāha.
MAKNA SASOLAHAN SANGHYANG SAMPAT PADA PURNAMA SASIH KARO DI DESA LEMBONGAN I Gede Dedy Diana Putra
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 2 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i2.461

Abstract

The Sanghyang Sampat school is a sacred dance that is closely related to the supernatural, scenic, and is believed to help the people of Lembongan Village in the event of natural disasters, infectious diseases, drive out disease outbreaks and others. The Sanghyang Sampat school is also a means to neutralize or protect against the threat of magical power (black magic). Meaning of Sanghyang Sampat School, namely: (1) The Meaning of Bhakti, which is visualized, educates Hindus to be able to surrender themselves with surrender so as to be able to let go of the attachments of life and finally all are absorbed in God's love, (2) The Meaning of Purification, purifying Bhuana Alit and Bhuana Great because this dance is processed through a purification process. With this purification process, it is believed that the Sanghyang Sampat School has purity values and is able to purify the universe and its contents, (3) The Meaning of Balance, the relationship developed between humans and gods, humans and humans, humans and nature, (4) The Meaning of Preservation Culture, Sanghyang Sampat is a product of cultural heritage from the community because the performance is very sacred. In addition, the Sanghyang Sampat Saschool art is a legacy from ancestors who have religious elements.

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