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Contact Name
Mu'tashim Billah
Contact Email
mutashim1992@gmail.com
Phone
+6281213101465
Journal Mail Official
mutashim1992@gmail.com
Editorial Address
Universitas Islam Negeri Sunan Kalijaga, Jln. Marsda Adisucipto, Yogyakarta, Indonesia. Kode Pos 55281
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Al-Mazaahib: Jurnal Perbandingan Hukum
ISSN : 23027355     EISSN : 28091019     DOI : -
Al-Mazaahib adalah jurnal pemikiran hukum milik Jurusan Perbandingan Mazhab dan Hukum, Fakultas Syari’ah dan Hukum UIN Sunan Kalijaga Yogyakarta. Al-Mazaahib merupakan jurnal yang berisi atau memuat karya-karya ilmiah yang terkait dengan pemikiran-pemikiran di bidang hukum, baik hukum umum (positif) maupun hukum Islam. Keberadaan Jurnal Al-Mazaahib ini tentu sangat penting dalam menggali, memperkaya, dan mengembangkan pemikiran dan teori-teori hukum. Dengan demikian, Jurnal Al-Mazaahib ini akan memberikan kontribusi positif dalam memperkaya khazanah pemikiran di bidang hukum, baik hukum Islam maupun hukum positif.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 6 Documents
Search results for , issue "Vol. 6 No. 2 (2018): Al-Mazaahib" : 6 Documents clear
PERLINDUNGAN HUKUM TERHADAP ANAK Annas, Gilang Kresnanda
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 6 No. 2 (2018): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v6i2.1483

Abstract

Anak merupakan anugrah dari Tuhan YME, yang didalamnya melekat harkat dan martabat sebagai sosok manusia yang seutuhnya. Setiap anak dalam masa pertumbuhannya harus mendapatkan pemenuhan akan hak-hak yang melekat pada dirinya dan mendapatkan perlindungan hukum. Sebagai Negara hukum, pemerintah melalui keppres Nomor 36 Tahun 1990 telah memberikan ruang gerak yang lebih dalam proses perlindungan terhadap hak-hak anak. Namun pada kennyataanya masalah perlindungan anak masih jauh dari kata sempurna. Masih banyak anak-anak yang tidak mendapatkan pemenuhan akan hak-haknya dan tidak mendapatkan keadilan khususnya menyangkut perlindungan terhadap anak yang berhadapan dengan hukum. Penanganan anak yang berhadapan dengan hukum harus berdasar pada “Setiap anak berhak atas kelangsungan hidup, tumbuh dan berkembang serta berhak atas perlindungan dari kekerasan dan diskriminasi”. Pelaksanaan perlindungan hukum kepada anak yang berhadapan dengan hukum memiliki prinsip “the best Interest for the child” yang bermakna bahwa setiap tindakan/keputusan yang hendak diambil maka kepentingan terbaik bagi anak harus menjadi pertimbangan utama. Apabila perlu diberikan sanksi maka penjatuhan sanksi yang tepat  dengan didukung melalui proses penyelesaian sebagaian perkara anak diarahkan dengan pengembangan diversi dan  restorative justice                   Konsep diversi dan restorative justice merupakan sebuah cara baru untuk menghindarkan anak yang berhadapan dengan hukum untuk keluar dari Sistem Peradilan Pidana. Diversi dan restorative justice dapat dilakukan dengan syarat bahwa perbuatan tersebut diancam dengan pidana dibawah 7 Tahun dan bukan merupakan pengulangan tindak pidana.
MAQASID SYARIAH DAN PEMBANGUNAN HAK ASASI MANUSIA Kurniawan, Robby
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 6 No. 2 (2018): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v6i2.1539

Abstract

Human rights, must be recognized, is a term that still debated in Islamic studies until now. This stems from the repetition statements: Human Rights (UDHR) are not born from the womb of Islam. This article attempts to find a way out of the complexity of the debate, with questions; How to build a conceptual relationship between sharia, as the concept of Islamic law, with Human Rights? The question about "relation" is more significant than "imposing" the concept of human rights on the concept of sharia. In order to create these relationships, the first thing to do is to realize that each term is a separate concept, which has its own basic deception as well. Instead, both have in common with each other. Such is the benefit and the essence of life. This point of commonality becomes a bridge that allows them to complement, and build, each other. This is where the maqasid shariah becomes inevitable in the study of Islam. Itbecomes the explanation of the connectedness of Islamic studies with other concept, in this case, Human Rights. The explanation aboutmaqasid shariah in this article is limited to the concept of maqasid Jasser Auda and Abdullahi Ahmad an-Naim. The first name is closely aligned in contemporary maqasid discourse with the system approach. While the second name, although not classified on the Maqasid figure, but has an important viewof the prospects of sharia progress.Auda offers optimization of cognition features; wholeness; openess; interelated hierarchy; multidimensionality, all of which are connected in purposefullness features. Along with that, an-Naim advocated an emphasis on the need for universal verses of Makkiyah adopted in Islamic law, other than Madaniyah. He also said, public reason is an important keyword that should not be forgotten by the law and policy formulator. In establishing the conceptual relationship between shariah and human rights, the concepts of Auda and an-Naim will be used to read three important aspects of sharia, namely, definition, source reading method, and ijtihad process to discover the truth of the law. The conclusion is that the conceptual relationship between the two can only be built by emphasizing three main points, they are 1) Changing the concept of sharia closed to the concept of open sharia with the discourse of contemporary; 2) Increase the sources of Islamic law which will be used by the Mujtahids, by input the human values as one of the things that must be considered and inspired in arrange legal products; 3) The sources of sharia should be read in such a way as to take into account the aspect of the human istidrak which cannot be detached from it.
WASIAT WAJIBAH DAN PERKEMBANGAN PENERAPANNYADALAM PUTUSAN MAHKAMAH AGUNG Halim, Abdul
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 6 No. 2 (2018): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v6i2.1555

Abstract

Wasiat wajibah in Article 209 of KHI which is different from the wasiat wajibah existing in other Islamic countries as stated above, in the perspective of ushul fiqh (istihsan) does not violate the provisions of Islamic inheritance law because adopted children and adoptive parents remain positioned not as heirs. The right’s granting to them through a wasiat wajibah that does not exceed 1/3 solely to accommodate local wisdom and to maintain the sense of justice of Indonesian Islamic society. The reconstruction of wasiat wajibah by the Supreme Court to resolve new cases confronted to them by applying the legislative approach with the legal discovery method that is grammatical interpretation method, teleological/sociological interpretation, and argumentum per analogium/analogy in the perspective of ushul fiqh do not violate lugawiyah and ma'nawiyah rules. This reconstruction is very necessary to ensure the certainty and unity of law in accordance with the conditions of the needs and legal awareness of Muslims in Indonesia.
HUKUM BADAL HAJI MENURUT PANDANGAN MAJELIS TARJIH DAN TAJDID MUHAMMADIYAH DAN LAJNAH BAHTSUL MASAIL NAHDLATUL ULAMA Makrus, A.
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 6 No. 2 (2018): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v6i2.2322

Abstract

Islam provides dispensation for those who have not been able to meet these requirements not to perform the pilgrimage. Anyone who does not fulfill one of the pre-determined requirements, namely Islam, is reasonable, mature, independent, and capable, is not obliged to perform the pilgrimage. However, it is different with people who have been sick or died before having time to perform the pilgrimage in this case there is a difference of opinion among scholars. People who are sick or die and have more assets but are physically incapable of performing Hajj are replaced by other people called Badal Hajj. The Muhammadiyah Tarjih and Tajdid Council and Lajnah Bahtsul Masa'il Nahdlatul Ulama' differ in their views on the legal issue of hajj. The Tarjih Council and the Tajdid Muhammadiyah in their decision allowed Badal Hajj, because it adhered to the Hadith of the Khas'am tribe narrated by Ibn Abbas ra which stated that by delegating his pilgrimage to his children or relatives, he had to fulfill the mandatory Hajj requirements. Meanwhile, Lajnah Bahtsul Masail Nahdlatul Ulama decided on the permissibility of making other people's pilgrimages. The istinbat method always uses the opinions of previous scholars, so that the decisions are relevant to the opinions of previous scholars in their classical works. Lajnah Bathsul Masa'il Nahdlatul Ulama does not provide a limit on the badal of Hajj, and a person has the right to make another person's pilgrimage even though he is not from the family and must meet certain conditions, namely that he has performed Hajj first.
MENGGALI MAKNA ASAS LEGALITAS DAN PERKEMBANGANNYA DI INDONESIA Tahir, ach,
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 6 No. 2 (2018): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v6i2.2319

Abstract

The principle of legality is a very fundamental principle in Positive Criminal Law and Islamic Criminal Law. The Indonesian Criminal Code Bill recognizes the principle of material legality (not absolute), so the consequence, even though it is not regulated in the legislation, is that someone's actions deserve to be punished. A person can be punished by referring to the law that lives in society. The principle of legality in positive law can actually be deviated, provided that the criminal act threatens order and security. In Islamic Criminal Law, the principle of legality can also be deviated with a note that it threatens public order and security
Upaya Meningkatkan Pendapatan Asli Daerah dalam Rangka Pelaksanaan Otonomi Daerah Basuki, Udiyo
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 6 No. 2 (2018): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v6i2.2741

Abstract

Ketentuan umum tentang pemerintahan daerah diatur dalam pasal 18 UUD 1945. Penyelenggaraan otonomi daerah yang mendasarkan pada Undang-undang Nomor 32 Tahun 2004 tentang Pemerintahan Daerah dapat berjalan dengan baik, jika diantaranya sumber keuangan daerah yang berasal dari Pendapatan Daerah cukup memadai. Sumber Pendapatan Daerah diantaranya berasal dari Pendapatan Asli Daerah. Dengan mengedepankan optik yuridis, artikel ini hendak menyoroti upaya-upaya yang bisa dilakukan Pemerintah Daerah dalam meningkatkan Pendapatan Asli Daerah.

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