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Yohanes Krismantyo Susanta
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Melo: Jurnal Studi Agama-agama
Published by Institut Agama Kristen Negeri Toraja
ISSN : 27982017     EISSN : 27982254     DOI : https://doi.org/10.34307/mjsaa.v1i2
Core Subject : Religion, Humanities,
Religion Humanities
Melo is a Torajanese term that means good, excellent, pleasant, best. Melo is impression of God when He saw His creation. In Genesis 1, could be found that there are seven times He expresses this word. Every part of creation of God perfectly fulfills His will and purpose. This is the inspiration or view that underlies the use of the term Melo as the name for the study of religions journal. This journal is intended to publish research results that can bring goodness to human civilization as creation of God. Focus and Scope: 1. Digital Culture 2. Religion and Health 3. Philosophy of Religion 4. Religion and Politics 5. Religion, Economic, and Tourism
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 4 Documents
 1 
Search results for , issue "Vol. 2 No. 1 (2022): Juni 2022" : 4 Documents clear
Pandangan Hospitalitas Kristen Terhadap Korban Bencana Alam Julian Eliezer Patendeng
Melo: Jurnal Studi Agama-agama Vol. 2 No. 1 (2022): Juni 2022
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/mjsaa.v2i1.19

Abstract

The author through this paper, describes the Christian Hospitality’s view of the victims of natural disasters. It is a behavior that manifests a spirit of family and friendship, so that it is one’s responsibility toward another, as it is an interaction of friendship.  Using the quantitative approach of literature of library study with data collection directed to the search of documents and information through books, journals, articles and websites, and apply descriptive methods of interpretative that produce three main points: First, the plurality of societies the experience natural disaster; Second, in the plurality of these disaster victims, Christian hospitality goes to victims of natural disasters; Third, this hospitality can be realized in love for everyone without looking at their identity, “love” can be realized in the service of deacon, prayer and pastoral or psychic mentoring of victims of natural disasters. 
Makna Falsafah Budaya Tallu Lolona Stefanus Sapri
Melo: Jurnal Studi Agama-agama Vol. 2 No. 1 (2022): Juni 2022
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/mjsaa.v2i1.20

Abstract

Culture is the essence of human life. Therefore, humans are often called cultural creatures because being cultured is a task from God. Humans as creatures who have reason and can think must be the main actors in their environment where they have to live to be responsible for maintaining and caring for other creations that are around them. Tallu Lolona philosophy is understood as the three pinnacles of human life, namely lolo tau (humans), lolo tananan (plants), and lolo patuoan (animals). This philosophy is highly respected by the Toraja people, even the tallu lolona philosophy depicts the gospel values ​​that the Toraja people live by, such as peace, brotherhood, etc. The description in this paper focuses on the meaning of Tallu Lolona's cultural philosophy from the perspective of Christian faith. With literature study research methods and cursory observations on the results that the philosophy of tallu lolona has a meaning that is highly valued and upheld by the Toraja people including Christians because the philosophy of tallu lolona is a philosophy that has very important goals and meanings for people's lives.
Membaca dan Menafsir Kejadian 1:26-28 dalam Fungsi Kosmis Budaya Toraja untuk Membangun Paradigma Misi Kontekstual-Ekologis Gayus Darius
Melo: Jurnal Studi Agama-agama Vol. 2 No. 1 (2022): Juni 2022
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/mjsaa.v2i1.38

Abstract

Abstract: The mission perspective developed over the years which is anthropocentric in nature indirectly legitimizes the massive exploitation of nature which causes environmental damage. This departs from a human desire to lead to prosperity and prosperity by increasing economic production. However, what has happened has resulted in inequality and sustainable natural damage. The research will focus on reinterpreting Genesis 1:26-28 from the perspective of the cosmic function of Toraja culture to build a contextual-ecological mission paradigm. So that nature is seen in a different way and treated as it should be. This research will use descriptive qualitative method with text analysis approach and tenography. The end of this study shows that the cosmic function of Toraja culture and the reinterpretation of the text of Genesis 1:26-28 have similarities by viewing that other creations are human brothers and are one unified whole, so they are called sangserekan. It brings awareness of a new missionary paradigm that nature or cosmic is part of Christ's redemptive design. The mission paradigm that had been built up from the West then slowly shifted from ecclesiastical to theocentric. From an organizational church to an organismic church.
Budaya Longko’ Toraya Sebagai Etika Sosial Dalam Perspektif Iris Murdoch Wandrio Salewa; Mariance Mariance
Melo: Jurnal Studi Agama-agama Vol. 2 No. 1 (2022): Juni 2022
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/mjsaa.v2i1.41

Abstract

This paper tries to explore the longko 'Toraya culture as a social ethic in the life of the Toraja people. Today's longko' Toraya culture is sometimes misunderstood as a necessity that becomes a burden. Especially in the midst of a materialistic and individualistic life and an instant lifestyle. This study uses a qualitative approach with literature, ethnography and observation and is framed in the perspective of Iris Murdoch which will strengthen the longko' culture as social ethics. So the result of this research is to provide assistance to others as an act that goes out of reality towards a loving and fair concern in seeing the needs of others as a necessity. When this is not done it will cause feelings of shame.

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