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Maghza: Jurnal Ilmu al-Qur'an and Tafsir
Published by Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto
ISSN : 25286773     EISSN : 25499971     DOI : https://doi.org/10.24090/maghza
Core Subject : Religion, Social,
Religion Social Sciences
Maghza: Jurnal Ilmu al-Qur`an and Tafsir concerns on publishing scientific works issuing on Qur`anic studies which specifies researches on Qur`an, its commentary, its translation, and living Qur`an. It has profound and contextual vision and maqasidi-oriented. it is published twice a year. Januari-Juni edition issues on studies of Ilmu al-Qur`an dan Qur`anic translation. Meanwhile, July-December contains studies of Qur`anic commentary.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 9 Documents
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Search results for , issue "Vol 4 No 2 (2019): Juli-Desember 2019" : 9 Documents clear
Tafsir Feminisme Islam Haikal Fadhil Anam
MAGHZA Vol 4 No 2 (2019): Juli-Desember 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (456.755 KB) | DOI: 10.24090/maghza.v4i2.3071

Abstract

Often, Q.S al-Nisa [4]: ​​34 becomes a legitimacy that men are above the level of women especially in the words al-Rijalu Qawwamuna ala al-Nisa. Understanding men is a leader for women has implications for a subordination of women. Women are often regarded as second class in life. Most of the scholars also interpreted this way, that men are leaders for women. However, it is different from Riffat Hassan who was present with his reinterpretation contribution to the letter. Riffat Hassan, who is a feminist activist, criticized the interpretation of the ulemas. This article will describe the results of a study of Riffat Hassan's interpretation of Q.S al-Nisa [4]: ​​34. This research is a literature study, with the authors using the method of library research. The data source of this research is the work of Riffat Hassan and books or other scientific works that are relevant to the focus of writing. Based on the results of the study, Riffat Hassan's interpretation of Q.S al-Nisa [4]: ​​34 was much influenced by feminism. In his interpretation, he criticized previous scholars who interpreted the word qawwam as a leader. According to him if the word is interpreted as a leader, it will have implications for theology and psychology of the superiority of men over women. He offers the results of interpretation which is better if the word is interpreted as a protector and support. That way will have better implications if the view is that men are the support and protectors of women than men over women.
Pribumisasi Islam dalam Tafsir al-Azhar Pada QS. At-Taubah ayat 60 tentang Mustahiq Zakat Rafika Ariandini
MAGHZA Vol 4 No 2 (2019): Juli-Desember 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (561.771 KB) | DOI: 10.24090/maghza.v4i2.3167

Abstract

One of the goals of zakat is to prosper Muslims. To achieve these objectives, the Qur'an guides the distribution of zakat, namely in the QS. At-Taubah verse 60. 8 groups are entitled to receive zakat, namely the destitute, poor, amil zakat, al-mu'allafah qulubuhum, ar-riqab, people who are in debt, fi sabilillah and ibnu sabil . In reality, there are still distributions of zakat that are not following these provisions, because there are people who are not included in the group mustahiq zakat, but he gets zakat. QS interpretation study is needed. At-Taubah verse 60 contextually, so that it can be used as a guide in the distribution of zakat in Indonesia. The theory used in this research is the theory of the Islamic Nativism (Pribumisasi Islam) of Gus Dur. The theory of Islamic Nativism tries to dialogue between universal meanings and civilizations outside of Arabia, in this case, namely Indonesia. With this theory of Islamic indigenization, the author tries to find universalism, cosmopolitanism, and indigenization in Hamka's interpretation of QS. At-Taubah verse 60 concerning mutahiq zakat. In Hamka's interpretation of QS. At-Taubah verse 60 about mustahiq zakat is indigenous of Islam. One of the natives found in the interpretation of Hamka is amil zakat, in Indonesia what is called amil zakat is divided into two, namely those appointed by the government and zakat committees formed by a group of Muslims, such as in the majlis talim, community organizations, schools, and offices.
Konsep Wahyu Menurut Nashr Hamid Abu Zayd Shidqy Munjin
MAGHZA Vol 4 No 2 (2019): Juli-Desember 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (421.631 KB) | DOI: 10.24090/maghza.v4i2.3191

Abstract

Abu Zayd is known as a thinker who developed a hermeneutic theory which caused him to think that the Qur'an is a human text. According to him, because the Qur'an uses cultural language and is formed in a particular cultural context, the Qur'an is a cultural product. The results of this study indicate that the concept of revelation initiated by Abu Zayd focused on the problem of the relationship between text and reality. To explain this conception, Abu Zayd described it in several approaches, such as language, culture, and history. Abu Zayd used hermeneutics as a tool to dissect ‘ulūm al-Qur’ān and show the various mistakes made by scholars. Studies carried out by the ulama so far have been too theocentric and have forgotten the level of reality that is the target of the Qur'an. Studies that are theocentric like this will cause bias because the resulting studies will tend to be ideological. While the study itself is considered as a study that is realistic and free from ideological tendencies because the research method rests on the empirical reality that will produce scientific and objective studies.
Meraih Makna Al-Quran Achmad Lutfi
MAGHZA Vol 4 No 2 (2019): Juli-Desember 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (430.888 KB) | DOI: 10.24090/maghza.v4i2.3247

Abstract

The belief of Muslims in the religion they profess is that religion can provide guidance and solutions towards the principal problems faced by humankind throughout the ages. As a consequence, Muslims should be able to prove and elevate Islamic values ​​in the realities of life. In Islamic teaching, the Qur'an becomes the most important manifestation. Al-Qur’an becomes the main source of Islamic teaching which has brought out many Islamic disciplines, as well as being a reference for determining and even justifying the details of the teaching. The problem of understanding and getting the meaning of the concepts recorded in the Qur'an occupies a very significant position in the discourse of Islamic thought today. Farid Esack as one of the figures who have an interest in exploring the meaning of the Qur'an prefers to use hermeneutics as one of the tools in interpreting the Qur'an. With hermeneutics, Esack believes that the meaning of the a-Qur'an can be achieved to make it always fit beyond time and space.
Hate Speech dalam Masyarakat Post Truth Wiji Nurasih
MAGHZA Vol 4 No 2 (2019): Juli-Desember 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (360.031 KB) | DOI: 10.24090/maghza.v4i2.3305

Abstract

Hate speech is increasingly becoming a serious threat to the unity of the Republic of Indonesia which is very diverse. The characteristics of people in the post-truth era that are more influenced by personal opinion than reality cause their emotions and sentiments to be easily ignited which results in intolerance and strife. How bad is the Qur'an which in some verses forbids the utterance of hate speech, one of which is through verse 1 of Surah al-Humazah, which strongly denounces and cursing. This study aims to analyze the behavior of hate speech through thematic studies of the Qur'an by applying the thematic interpretation method offered by Hasan Hanafi. The reading of the text according to Hanafi needs to go through three phases namely historical, eidetic and practical criticism. From this research, it was obtained that historically the Al-Qur'an was an authentic book since it was revealed until now, its truth was believed and used as a guide to Muslim life. Through eidetic criticism, the Qur'an reveals the prohibition of hate speech even condemns it. To overcome this, synergy efforts between the government, consumers and information producers must be done in combating hate speech by adapting values ​​in the Qur'an such as the tabayyun attitude for the community, the principles of honesty, accuracy, fairness, and others for information producers.
The Message of The Quran Karya Muhammad Asad Lis Safitri
MAGHZA Vol 4 No 2 (2019): Juli-Desember 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (502.455 KB) | DOI: 10.24090/maghza.v4i2.3349

Abstract

This study aimed to find methodologies of translation and interpretation of The Message of the Qur`ān and the contribution of The Message of the Qur`ān to the development of the study of the Qur`ān. This study is library research with the inferential-descriptive method using historical, linguistic, and philosophical approaches. The primary data of this research is the translation and interpretation of the Qur`ān in The Message of the Qur`ān. The study shows that the type of translation of the book is tafsiriyyah translation with grouping some verses based on the small themes in the surah (munasabah). Asad interpreted the Qur`ān using the sequence of surah (tartib mushafi), with the analytical method (tahlili) and the style of adabi ijtima’i. The sources of his interpretation include the Qur`ān itself, the Hadis, the interpretation from the earlier scholars, asbab al-nuzul, sirah, dictionaries both Arabic and English, Bible, and the contemporary scientific theories. Through his work, Asad not only presented the translation with a strong linguistic study, but also enlivened the study on the Qur`ān studies, such as muhkam-mutasyabih, nasikh-mansukh, and the stories in the Qur`ān. The Message of the Qur’an has been written in the contemporary method and become one of the comprehensive English translations of the Qur`ān for Muslims today.
Arah Baru Pengembangan Ulumul Quran mustain yusuf; Munawir Munawir
MAGHZA Vol 4 No 2 (2019): Juli-Desember 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (480.012 KB) | DOI: 10.24090/maghza.v4i2.3434

Abstract

Muhkam science and mutasyabbih are the results of human construction. Its existence is clearly not absolutely true. As a science, muhkam and mutasyabbih are always open to all developments. This research - using Thomas Kuhn's shifting paradigm framework - analyzes the direction of the development of muhkam-mutasyabbih science starting from normal science, anomaly/crisis, and new paradigm. From this analysis, the answer is obtained that the construction of muhkam-mutasyabbih (normal science) is based on the textuality of the verse. This construction experiences anomaly and even crisis when dealing with maqashidul Qur'an, because by relying solely on verse textuality, there is often a counterproductive product between interpretation based on muhkam science and mutasyabbih with the maqashidul Qur'an itself. Here a new paradigm is born, value-based muhkam-mutasyabbih; muhkam is fundamental and universal values ​​(ushul Al-Qur'an), while mutasyabbih are implementational values ​​that are local-temporal (furu 'Al-Qur'an).
Konsep Hermeneutika Sebagai Metodologi Interpretasi Teks Al-Quran Wely Dozan; Muhammad Turmudzi
MAGHZA Vol 4 No 2 (2019): Juli-Desember 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (389.407 KB) | DOI: 10.24090/maghza.v4i2.3470

Abstract

Lately, the concept of the methodology of interpreting the texts of the Qur’an is not only struggling from the history of the Companions and the Tabi'in but in understanding the Word of God it is necessary to have dialectics with the interpretation of the text with the term hermeneutics. Some contemporary interpretations make a new study of the Qur’an using the hermeneutic approach. Specifically, this paper seeks to contribute to providing concepts related to hermeneutics as a textual interpretation methodology. There are some things that are very urgent to be studied in this discussion, including, First, hermeneutics as a dialectic of text interpretation. Second, the methodology of the hermeneutic approach in understanding texts. Third, the application of hermeneutics as a text interpretation. Thus, the concept of hermeneutics in the texts is to find the Qur'anic values ​​contextually behind the meaning of the text of the verse.
Musyawarah dalam Perspektif Al-Quran Ahmad Agis Mubarok
MAGHZA Vol 4 No 2 (2019): Juli-Desember 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (535.202 KB) | DOI: 10.24090/maghza.v4i2.3550

Abstract

Deliberation is part of the teachings of Islam that already exist and are practiced by the Prophet Muhammad and his companions. The order to carry out this meeting is found in the Asy-Syuraa verse 38 and Ali Imran verse 159. Allah gives more attention to this deliberation, namely by giving the name Ash-Shura (deliberation) in one of the letters in the Qur'an. This proves the importance of deliberation in overcoming every issue of life. But not all life problems become objects or fields of deliberation. Only matters relating to social affairs can be used as objects of deliberation, while the affairs of Religion, which already have a text in the Qur'an, cannot be used as objects of deliberation. In this article, the author will explain the interpretations of Al-Maragi, Al-Baghawi, and Ibn Kathir on the verse about deliberation, then show the similarities and differences between the three.

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