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Jurnal Penelitian Ilmu Ushuluddin
Published by UIN Sunan Gunung Djati Bandung
ISSN : -     EISSN : 27748340     DOI : 10.15575/jpiu.13595
Core Subject : Religion, Humanities,
Religion Humanities
Jurnal Penelitian Ilmu Ushuluddin (e-ISSN 2774-8340) is a peer-reviewed journal that is published by the Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung. This Journal publishes current original research on religious studies and Islamic studies using an interdisciplinary perspective, especially within Islamic Theology (Ushuluddin) studies and its related teachings resources: Religious studies, Islamic thought, Islamic philosophy, Quranic studies, Hadith studies, and Islamic mysticism. Reviewers will review any submitted paper. The review process employs a double-blind review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol. 6 No. 1 (2026): Januari" : 5 Documents clear
Membaca Ulang Hadis Preferensi Menikah dalam Perspektif Hermeneutika Gadamer: Integrasi Makna Teks dan Relevansi Sosial Kontemporer Alan Nurin PK, Moh. Nurun; Qudsia, Miatul; Syahru Irfani, Muhammad
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 1 (2026): Januari
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.47567

Abstract

The hadith regarding preferences in choosing a life partner, which states, "Women are married for four reasons..." is often interpreted in a partial and hierarchical manner, where physical aspects such as beauty, wealth, and lineage are positioned equally or even above religious values. This textual-literal interpretation tends to reproduce patriarchal norms and disregards the historical context in which the hadith was revealed. This study aims to reinterpret the hadith through the philosophical hermeneutics of Hans-Georg Gadamer, emphasizing pre-understanding and the fusion of horizons between the text and the reader. A qualitative-critical approach is employed, drawing on classical (turāth) and contemporary literature as the foundation for analysis. The findings reveal that religion, as mentioned in the hadith, is not merely one of four equal considerations but represents a normative critique against the materialistic and status-driven tendencies of Arab society at the time. Non-physical criteria such as moral integrity, responsibility, and mutual respect are identified as the essence of religious values to be prioritized. Through Gadamerian hermeneutics, this hadith can be contextualized as an ethical guideline for establishing marital relationships that are balanced, just, and free from patriarchal domination. Thus, this study offers an alternative, reflective, and contextually grounded interpretation of the hadith, reaffirming the importance of religious values in contemporary social practice.
Harmony of Soul and Body dalam Pemikiran Aristoteles dan Relevansinya terhadap Identitas Manusia serta Kritik atas Masyarakat Konsumeris Rasyidah, Hasna Safarina
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 1 (2026): Januari
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.49486

Abstract

This study explores how the modern search for identity is often captured by a consumerist culture that promotes a fragmented self, overly dependent on materialism. The research aims to: (1) define Aristotle's concept of the harmony of soul and body; (2) analyze its contribution to understanding human identity; and (3) apply this concept to critique the patterns of consumerist society. This study uses a qualitative-philosophical method to analyze key texts, primarily Aristotle's De Anima, alongside a comparative-conceptual analysis contrasting Aristotelian thought with consumerist culture. The findings reveal that Aristotle’s hylomorphic framework posits the soul as the entelechy (functional actuality) of the body, creating an inseparable psycho-physical unity. Authentic human identity is therefore rooted in this integrated whole, with its ultimate purpose (telos) being a state of flourishing (eudaimonia). This is achieved through rational, virtuous activity (energeia) that forges a stable character (hexis) guided by practical wisdom (phronesis). In contrast, consumer culture is shown to be fundamentally pathological, as it disrupts this harmony by advocating for a superficial identity based on external ownership and image (pleonexia), leading to anxiety and profound dissatisfaction. In conclusion, Aristotle’s philosophy provides a robust critique of consumerism's fragmenting effect on the self and offers a timeless blueprint for building an authentic identity grounded in holistic well-being. It is recommended that future research apply this Aristotelian ethical framework to other contemporary challenges, including AI ethics, environmentalism, and educational reform.
The Transformation of ʿIlm al-Kalām Methodology: An Epistemological Shift from Theocentrism to Anthropocentrism in the Context of Modernity Ruzi Haryadi; Nunu Burhanuddin
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 1 (2026): Januari
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.53737

Abstract

Historically, ʿilm al-kalām developed as a theological discipline aimed at safeguarding the coherence of Islamic creed through rational argumentation grounded in a theocentric and apologetic orientation. However, the dynamics of modernity—marked by historical consciousness, social complexity, and increasing ethical demands—have challenged the adequacy of classical kalām methodology in addressing contemporary human problems. This article examines how the methodology of ʿilm al-kalām has undergone an epistemological transformation from a theocentric orientation toward a more anthropocentric approach within the context of modernity. Employing a qualitative conceptual approach and a critical–hermeneutical framework, the study analyzes the epistemological limitations of classical kalām and the direction of its modern reconstruction. The findings indicate that anthropocentrism in modern kalām is not intended to replace divine transcendence, but rather to reaffirm the role of human beings as active epistemological subjects in interpreting and actualizing divine values within historical and social realities. The study concludes that the transformation of kalām methodology enables Islamic theology to function as a reflective discipline that bridges the normative authority of revelation with issues of justice, moral responsibility, and contemporary human challenges without abandoning its theological foundations.
Sikap Syekh Nawawi al-Bantani Terhadap Kolonialisme Belanda dalam Tafsir Marāḥ Labīd Taryudi Taryudi; Dadan Rusmana; Muhamad Yoga Firdaus
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 1 (2026): Januari
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.55038

Abstract

This study examines the attitude of Shaykh Nawawi al-Bantani toward Dutch colonialism as reflected in his interpretation of the qitāl (warfare) verses in Tafsir Marāḥ Labīd. This research employs a qualitative approach based on library research using the thematic (maudhū‘i) method of Qur’anic interpretation. The analytical framework refers to the classification of qitāl verses proposed by Mahmud Syaltut, particularly those related to the relationship between Muslims and non-Muslims. The analysis focuses on Shaykh Nawawi’s interpretation of Q.S. al-Hajj (22):39–41 and Q.S. al-Baqarah (2):190–194. The findings indicate that Shaykh Nawawi understands warfare in the Qur’an as a defensive act aimed at responding to oppression and protecting religious freedom, while emphasizing ethical limitations in conflict. Although his interpretation does not explicitly connect the qitāl verses with Dutch colonialism, it can be understood within the intellectual-historical context of the nineteenth century as reflecting a religious stance that tends to be non-confrontational yet critical of oppression, particularly through the strengthening of Islamic scholarly traditions and intellectual networks in the Nusantara.
Islam Awal dalam Cermin Narasi Kristen dan Yahudi Gun Gun Gunawan
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 1 (2026): Januari
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.55091

Abstract

The study of early Islam faces historiographical challenges due to the limited availability of internal sources, making Christian and Jewish testimonies from the seventh to ninth centuries important primary references for reconstructing contemporary responses to the emergence of Islam. This article analyzes the narrative constructions of these two traditions through Byzantine, Syriac, and Latin chronicles, as well as Rabbinic and Jewish apocalyptic texts. The findings show that Christian sources are generally polemical, portraying Islam as a heresy or a political threat, while Jewish sources tend to present more ambivalent and pragmatic responses due to changes in their social status under early Islamic rule. The comparative analysis reveals that theological bias, socio-political position, and the context of political transition were the main factors shaping these representations. Although heavily imbued with ideological rhetoric, the factual data contained in these sources still make a significant contribution to the reconstruction of the history of Islam during its formative period. This study underscores the importance of utilizing non-Muslim sources as a critical and multidisciplinary complement in the historiographical study of early Islam.

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