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Jurnal Penelitian Ilmu Ushuluddin
Published by UIN Sunan Gunung Djati Bandung
ISSN : -     EISSN : 27748340     DOI : 10.15575/jpiu.13595
Core Subject : Religion, Humanities,
Religion Humanities
Jurnal Penelitian Ilmu Ushuluddin (e-ISSN 2774-8340) is a peer-reviewed journal that is published by the Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung. This Journal publishes current original research on religious studies and Islamic studies using an interdisciplinary perspective, especially within Islamic Theology (Ushuluddin) studies and its related teachings resources: Religious studies, Islamic thought, Islamic philosophy, Quranic studies, Hadith studies, and Islamic mysticism. Reviewers will review any submitted paper. The review process employs a double-blind review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 3 Documents
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Search results for , issue "vol. 6 no. 2 (2026): april" : 3 Documents clear
Etika Menjaga Lisan dalam Hadis dan Fenomena Cancel Culture di Media Sosial: Analisis Emosi Publik dalam Ruang Publik Digital Laela Sari Agustina; Uswatun Hasanah; Nuchalidin Nuchalidin
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 2 (2026): April
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.54376

Abstract

The phenomenon of cancel culture has become one of the major dynamics in contemporary digital communication, characterized by collective forms of social punishment carried out through social media platforms. Within the digital public sphere shaped by algorithmic virality, public emotional responses often develop rapidly without adequate processes of information verification. This condition frequently triggers practices of online shaming, narrative distortion, and reputational damage toward individuals. This study aims to analyze the relevance of the Prophet’s hadith concerning the ethics of guarding one’s speech in responding to the phenomenon of cancel culture on social media. The research employs a qualitative method based on library research with a thematic-contextual approach to hadiths related to communication ethics, self-restraint, and the principle of amar ma‘ruf nahi munkar. The findings show that the teachings of Prophet Muhammad, such as the command to speak good or remain silent and the prohibition against spreading information without verification, possess strong relevance to contemporary challenges in digital communication. These principles can be understood as an ethical communication framework emphasizing information verification (tabayyun), the regulation of public emotion, and the protection of human dignity (hifẓ al-‘ird). Therefore, hadith-based communication ethics may serve as a normative framework for developing a more ethical, fair, and responsible culture of digital communication within the dynamics of the digital public sphere.
Pemborosan Gaya Hidup Hangout dalam Perspektif Hadis Wika Anjani; Mugiyono Mugiyono; Sulaiman M. Nur
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 2 (2026): April
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.54957

Abstract

The phenomenon of the hangout lifestyle among teenagers and university students reflects a shift from social interaction into a symbol of identity and social status, which potentially leads to consumptive behavior and wastefulness. This study aims to analyze the concept of wastefulness in Islam, particularly israf and tabzir from the perspective of hadith, and to examine wasteful practices within the hangout lifestyle. This research employs a qualitative method with a library research approach, using primary sources from authoritative hadith collections, along with hadith commentaries and contemporary literature, analyzed through thematic, contextual, and maqasid al-sharī‘ah approaches. The findings show that the Prophet’s hadith strictly prohibits all forms of wastefulness, both in the use of wealth and time. Isrāf refers to excess in permissible matters, while tabzir refers to the squandering of wealth without benefit. In the context of the hangout lifestyle, wastefulness occurs when such activities are carried out excessively and driven by hedonism and social image. Therefore, the Prophet’s hadith remains relevant as an ethical framework to guide a more proportional, beneficial, and value-oriented lifestyle in accordance with Islamic principles.
Konsep Interaksi Sosial Asosiatif dalam Al-Qur’an (Studi Komparatif Tafsīr Al-Munīr Dan Tafsīr Al-Mīṣbaḥ): Studi Komparatif Tafsīr Al-Munīr dan Tafsīr Al-Mīṣbaḥ Andari, Tiwi; Mushodiq, M. Agus; Nur Amin, Muhammad
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 2 (2026): April
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.55241

Abstract

This study examines the concept of associative social interaction in the Qur’an through a comparative analysis of the interpretations by Wahbah az-Zuhaili in Tafsīr Al-Munīr and M. Quraish Shihab in Tafsīr al-Miṣbāḥ, as well as examining its relevance to social interaction theory according to Ahmad Siddiq and Soerjono Soekanto. This study is motivated by the importance of understanding Qur’anic social values in fostering harmonious social relationships within today’s modern society. The method employed is qualitative research using a comparative exegesis approach. The results of the study indicate that the concept of associative social interaction in the Qur’an is reflected in the values of ta‘āwun (cooperation), ta‘āruf (getting to know one another), and social responsibility, as contained in the ijtimā‘iyyah verses. Both exegetes agree that social interaction must be grounded in goodness and piety. The difference lies in the fact that Wahbah Az-Zuhaili places greater emphasis on rules and legal consequences, whereas M. Quraish Shihab emphasizes humanistic values and their application in contemporary life. Furthermore, this concept has strong relevance to the thought of Ahmad Siddiq through his Trilogy of Ukhuwwah as well as Soerjono Soekanto’s theory of associative social interaction. Thus, the social values in the Qur’an can be applied in daily life to build a society that is peaceful, harmonious, and mutually respectful.

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