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Andri Nirwana AN
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Department of Al-Qur'an and Tafseer Studies, Faculty of Islamic Studies, Universitas Muhammadiyah Surakarta Jl. Ahmad Yani, Pabelan, Kartasura, phone +62-271-717417 ext. 2303 Sukoharjo, 57169 Central Java, Indonesia
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QiST: Journal of Quran and Tafseer Studies
Published by Universitas Muhammadiyah Surakarta
ISSN : -     EISSN : 28282779     DOI : 10.23917
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other
QiST: Journal of Quran and Tafseer Studies is a peer-reviewed journal dedicated to publishing the scholarly study of the Quran from many different perspectives. Particular attention is paid to the works dealing with: Quranic Studies, Quranic sciences, Living Quran, Quranic Studies across different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Quran and Tafsir studies.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 14 Documents
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Search results for , issue "Vol. 5 No. 1 (2026): April" : 14 Documents clear
Qur'anic Ecotheology as Environmental Critique: Reinterpreting Fasad fi al-Ard in QS. Ar-Rum [30]: 41 in Extractive Economic Practices Helmi, Fahmi; Nurhakim, Ilham; Munawar, Asep
QiST: Journal of Quran and Tafseer Studies Vol. 5 No. 1 (2026): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v5i1.15973

Abstract

This research aims to analyze the concept of fasād fī al-arḍ and examine its empirical implications for environmental degradation caused by sand mining in Kampung Bungbang, West Java. Unlike previous ecotheological studies that focus predominantly on textual-normative discourse, this study offers a distinct analytical framework by operationalizing the concept of fasād as a diagnostic indicator for specific ecological crises. A qualitative method was employed, integrating tafsir maudhu'i (thematic interpretation) with field research involving 12 key informants and direct observations conducted in December 2025. The findings demonstrate that sand mining activities in the area constitute a tangible form of fasād fī al-arḍ, manifesting in infrastructure deterioration, land degradation, and heightened landslide risks. Furthermore, the social dimension is significantly impacted, particularly concerning the health and psychological comfort of residents. This study concludes that environmental revitalization must transcend technical solutions to include a paradigm shift centered on the principles of khilāfah (managerial responssibility) and mīzān (ecological balance). The novelty of this work lies in its integration of theological values with empirical-contextual evidence, providing a benchmark for sustainable policy-making to prevent the legitimization of ecological disasters.
The Element of Al-Dakhil in The Shia Interpretation of Imamah: A Comparative Study of The Interpretations of Fath Al-Qadir and Majma' Al-Bayan Qurani, Hizbia; Riyadi, Abdul Qadir
QiST: Journal of Quran and Tafseer Studies Vol. 5 No. 1 (2026): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v5i1.16022

Abstract

This article examines the element of al-dakhil in the interpretation of verses about Imāmah in QS. al-Baqarah: 124, QS. al-Ma'idah: 55–56, and Surah al-Ma'idah: 67 in Fath al-Qadir by al-Shawkani and Majma' al-Bayan by al-Ṭabrisī. The research questions are: (1) What is the concept of Imamah in Shi'ism? (2) How does the element of al-dakhil operate in the interpretation of these verses, and (3) What are the differences between the two interpretations? Based on the results of this comparative study, we will see the extent to which the mufasir's theological background can influence the construction of meaning. This study aims to identify the form and operational mechanism of al-dakhil in both interpretations. The study uses a qualitative approach based on a literature review with a comparative interpretation method (tafsir muqaran). The analysis is conducted through the identification of interpretations, tracing the history used, and testing ideological tendencies in the framing of meaning. The results show that in Majma' al-Bayan, the element of al-dakhil appears through a doctrinal framing that is consistent with Imamiyah theology and the selection of history that supports the concept of divine leadership and the infallibility of the imam. Conversely, in Fath al-Qadir, this element is relatively minimal because al-Shawkani emphasizes the validity of sanad and more general contextual meanings without explicitly linking them to specific doctrines. This study contributes by positioning al-dakhil as an analytical category for reading ideological influences in tafsir and enriching comparative tafsir studies in understanding the relationship between text, tafsir, and theological affiliation.
Urban Forest Conservation through the Lens of Ecological Exegesis: An Analysis of Surah Qaf: 9-11 Wahyudin, Muhammad; Rifai, Abdusshomad
QiST: Journal of Quran and Tafseer Studies Vol. 5 No. 1 (2026): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v5i1.16024

Abstract

The escalating urban environmental crises, such as flooding and air pollution, demand beyond mere technical interventions; they require robust ethical-theological frameworks. While existing Islamic eco-theology predominantly discusses general environmental ethics, there is a distinct research gap in operationalizing specific Qur'anic verses into practical urban spatial policies. Therefore, this study aims to bridge classical theological interpretations of Surah Qaf: 9-11 with the modern regulatory concept of Green Open Space (RTH). Employing a qualitative library research design, this study utilizes the thematic exegesis (maudhu'i) approach formulated by Al-Farmawi. The primary data, sourced from authoritative classical commentaries (Ibn Kathīr, al-Rāzī, and Ibn 'Ashūr), were systematically analyzed using Abdullah Saeed's textual-contextual framework to synthesize classical theology with contemporary urban hydrology and microclimate science. The results indicate three key findings: (1) mā'an mubārakan (blessed water) aligns with sustainable urban hydrology and water security principles; (2) jannāt (gardens) serves as the theological equivalent of urban forests, functioning as vital ecosystem buffers and microclimate regulators; and (3) rizqan lil-'ibād (sustenance for servants) frames conservation not merely as a biological need, but as a socio-economic and spiritual mandate (amānah) for human stewardship (khalīfah). The novelty of this research lies in its specific formulation of "Ecological Piety," shifting the discourse from normative ethics to practical policy application. Ultimately, this study contributes a spiritual-ethical foundation for policymakers and fosters active community engagement in sustainable urban governance.
Qira'at Sab'ah in Tahajud Prayer: A Bourdieusian Analysis of Religious Practice Maulaya, Muhammad Dzikru Alfin; Illiyyun, Naili Nimatul; Ayun, Nurul; Masruri, Hamdan Al; Muzaki, Bagus Ahmad
QiST: Journal of Quran and Tafseer Studies Vol. 5 No. 1 (2026): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v5i1.16294

Abstract

This study examines how the tradition of reciting the Qur'an using the seven canonical readings (Qira'at Sab'ah) during tahajud prayer at Pondok Pesantren Hamalatul Qur'an Ringinagung, Kediri, represents an example of the Living Qur'an that is, the Qur'an as a text that is not only read, but lived and practiced in everyday life. While most studies on Qira'at Sab'ah tend to focus on technical aspects of recitation or its historical development, relatively little attention has been given to how this tradition is implemented and sustained within the institutional life of Islamic boarding schools (pesantren). This research employs a qualitative approach, utilizing direct observation, in-depth interviews, and document analysis as primary methods of data collection. The analysis is framed through Pierre Bourdieu's theoretical concepts of habitus (internalized dispositions), capital (resources such as knowledge and social support), and field (social arena). The findings indicate that the practice of reciting Qira'at Sab'ah during tahajud prayer gradually forms a natural and embodied habitus among the students (santri). From Pierre Bourdieu's theoretical perspective, this study finds that the tradition of Khatam Qirā'āt Sab'ah in Tahajud prayer is socially constructed and continuously reproduced through the dialectical interplay of habitus, capital, and field within the pesantren, thereby reinforcing the Living Qur'an paradigm and demonstrating that Qirā'āt practices function not merely as devotional acts but as institutionalized and legitimized socio-religious practices. This research contributes to the mobilization of religious and intellectual capital possessed by teachers, such as Ustadz Faiq Faizin, to strengthen and legitimize this tradition within the social sphere of the pesantren. This practice not only enhances the students' memorization of the Qur'an, but also deepens their appreciation and understanding of the diversity of Qur'anic recitations.

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