cover
Contact Name
Ma'adul Yaqien Makkarateng
Contact Email
maadulyaqien.m7w@gmail.com
Phone
+6282137366463
Journal Mail Official
iqtishadekis@gmail.com
Editorial Address
Institute Agama Islam Negeri (IAIN) Bone Fakultas Ekonomi dan Bisnis Islam IAIN Bone Phone: 081241991099 Fax: 0481-23928 Email: iqtishadekis@gmail.com
Location
Kab. bone,
Sulawesi selatan
INDONESIA
Al-Iqtishad : Jurnal Ekonomi
ISSN : 25854633     EISSN : 28080955     DOI : https://doi.org/10.30863/aliqtishad
Al-IQTISHAD: Jurnal Ekonomi. Journal that published by Institute Agama Islam Negeri (IAIN) Bone. The journal will focus on providing quality research in the areas of Islamic economics, banking and finance. The goal of the journal is to cover topics that are paramount in modern Islamic economics and finance. Accordingly, papers that focus on emerging and interdisciplinary topics are encouraged. In addition, the goal of the journal is to provide research that is relevant and applicable to a diverse set of Islamic finance researchers and professionals
Articles 8 Documents
Search results for , issue "Vol 12, No 2 (2020): Al-Iqtishad" : 8 Documents clear
HADIS TENTANG LARANGAN MENGAMBIL SESUATU SELAIN DARI UPAH KERJA YANG TELAH DITENTUKAN Jamaluddin Abdullah
AL-IQTISHAD Vol 12, No 2 (2020): Al-Iqtishad
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (762.293 KB) | DOI: 10.30863/aliqtishad.v12i2.1754

Abstract

AbstractHadith narrated by Abu Dawud in his Sunan book, namely the hadith regarding the probhition of taking something apart from the predetermined wage, namely (a) it describes the obligation for a person who employs another person to give him a reward. It also explains the existence of the right of a person entrusted with a job or responsibility to get a pre-determined pay, (b) and it explains the prohibition for a person hired not to betray by taking things more than his right in sneaky way because the property will be distributed to each of  which is entitled, and (c) this hadith is more directed to the leaders and the government that they only take the right (wages) and they just do not do corruption and collusion because they are betrayal to the people they lead, given that must be distributed for the common good. Kata Kunci: Larangan; UpahKerja.
PENGARUH KOMPETENSI APARATUR DAN PENERAPAN PENGANGGARAN BERBASIS KINERJA TERHADAP AKUNTABILITAS KINERJA INSTANSI PEMERINTAH (Survei Pada Dinas Kabupaten Bone Provinsi Sulawesi Selatan) Muhammad Yamin
AL-IQTISHAD Vol 12, No 2 (2020): Al-Iqtishad
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (146.379 KB) | DOI: 10.30863/aliqtishad.v12i2.1759

Abstract

AbstractThe aim of this study is to know the influence of the officer competence and the implementation of performance budgeting, on performance accountability of governmental institution. Survey the sum of 76 responders covering all head on duty, secretary on duty, lead on the area at 19 on agency of Bone South Celebes Province. Data have been collected by questioner. The tool of statistic analysis using path analysis. The result of this study indicates that the officer competence and the implementation of performance budgeting, have been significant influence, on performance accountability of governmental institution. It means that properly of performance accountability of governmental institution on agency of Bone South Celebes Province influenced by equal to 67,3%, and by equal to 33,7% influenced by other factors are not included into this study model. Kata Kunci: Kompetensi; Penganggaran; Akuntabilitas
KEMISKINAN DAN PENANGGULANGANNYA DALAM SISTEM EKONOMI SYARIAH Hukmiah Husain
AL-IQTISHAD Vol 12, No 2 (2020): Al-Iqtishad
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (674.279 KB) | DOI: 10.30863/aliqtishad.v12i2.1755

Abstract

AbstractPoverty is a complex problem that is faced by all governments is the world. Poverty is a condition in which a person cannot meet their basic needs in order to establish a more dignified life. Therefore, it is mandatory to overcome poverty, because if not, it will be able to disrupt and threaten human survival. In this context, islam came to give some offers methods but able to overcome poverty problems. In islam, there is a transformative thought that favors transformation on social structure through the creation of relation that is fundamentally new and more just it economics, politics, and culture.  Islam is a religion that is very concerned about the humanity affairs, in Islamic law the rights of marginal groups (ahlul hajah) are equated with the rights of God. If a government is unable to meet the basic needs of their citizens, they will sow the seeds of destructions through social anxiety and political instability. Among the ways that Islam set to tackle poverty is the creation of a social security system to assign rights for the poor in the wealth of the rich, such as zakat, sadaqah sunnah, and others.  Kata kunci: Kemiskinan; Penanggulangannya; Ekonomi Syariah.
PARADIGMA BARU PERKOPERASIAN DI INDONESIA (ANALISIS UNDANG-UNDANG NOMOR 17 TAHUN 2012 TENTANG PERKOPERASIAN) Abd. Rasyid R
AL-IQTISHAD Vol 12, No 2 (2020): Al-Iqtishad
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (560.442 KB) | DOI: 10.30863/aliqtishad.v12i2.1760

Abstract

AbstractThis paper is intended to describe the New Paradigm of Cooperatives in Indonesia with analysis on Law No.17 Year 2012 on  Cooperatives. The study aims to analyze the Law No.17 Year 2012 on Cooperatives that have implication for the new paradigm of cooperatives in Indonesia. Law Number 17 Year 2012 on coopratives provides statement that the establishment of cooperatives should be legaly formal, and does not recognize any cooperatives that is not incorporated or has no deed of establishment. The position of the cooperatives organization that position of the board, so that the duties and authority of supervisors may propose candidates for the boards and may dismiss the board a while. This implies that the right to nominate members of the board are limited, and supervisor’s position becomes representative of all members of the cooperative. Similarly, administrators can be selected by non-members, this implies that the cooperative may be interfered by other parties who have no interest in the interests of all members of the cooperative, but the emphasis is on their own interests, to the detriment of member of the cooperative. Implications for capital in the form of the new Law on cooperatives in Indonesia is transformed into a cooperative business entity pools of capital, no longer based on a collection of people. Because the capital certificate does not become full rights to their owners, as it can only be fully refundable if there is a buy, despite having been declared himself resigns a member of the cooperative. Kata Kunci : Paradigma; Perkoperasian; Implikasi.
KONSEP BUNGA DAN PRINSIP EKONOMI ISLAM DALAM PERBANKAN SYARIAH Abdul Rahim
AL-IQTISHAD Vol 12, No 2 (2020): Al-Iqtishad
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (533.94 KB) | DOI: 10.30863/aliqtishad.v12i2.1756

Abstract

AbstractThe concept of interest and riba (usury) in Islamic perspective is that interest additional charge on the loan transaction money (al-qardh) were calculated from loon capital without considering the utilization / outcome of the capital based on certain time advance, and are generally based on percentage. While riba is taking addition charge, both in buying and selling as well as borrowing and lending which is contrary to the muamalat principles of islam. There are found kinds of usury, namely: riba qardh, riba jahiliyah, riba fadhl, and riba nasi’ah. The basic principles of Islamic economy in the Islamic banking are Mudaraba, Musyaraka, murabaha, economy tied with dogma, sharia (law), morality, and balance between materiality and spirituality, individual freedom, social security and individual and social welfare. Kata kunci: Bunga; Ekonomi Islam; Perbankan Syariah.
KONSEP UANG DAN KEBIJAKAN MONETER DALAM EKONOMI ISLAM Sitti Nikmah Marzuki
AL-IQTISHAD Vol 12, No 2 (2020): Al-Iqtishad
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (737.384 KB) | DOI: 10.30863/aliqtishad.v12i2.1757

Abstract

AbstractMoney has a very important position in the economy so thatthe Islamic economy money is used for transactions and security.Money is not a commodity that has a price, therefore money cannotbe traded. Money is the public‘s goods, money that is not productive(idle assets) will be taxed so that the number will be reduced,therefore the money should be utilized in the productive sector / realsector (flow concept). The main difference of conventional monetary policy andIslamic monetary policy is the Islamic policy does not recognize theexistence of interest rate instruments as it is clear in the Qur‘an thatusury is forbidden or haram. The wisdom behind the prohibition ofusury is to create partnership relationship between the owners ofcapital and businessmen fairly. A number of conventional monetarypolicy instrument according to Islamic economists such as ReserveRequirement, overalls and selecting credit ceiling, moral suasion andchange in monetary base, equity-based type of securities can still heused to control money and credit, as long as it follows the principlesof Islamic transactions include Wadiah, Musharaka, Mudaraba, arRahn, and al-Ijarah. Kata Kunci: Uang; Kebijakan Moneter; Ekonomi Islam
ANALISIS KUALITAS ASET SISTEM PERBANKAN INDONESIA TAHUN 2000-2011 Andi Ruslan
AL-IQTISHAD Vol 12, No 2 (2020): Al-Iqtishad
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (277.493 KB) | DOI: 10.30863/aliqtishad.v12i2.1753

Abstract

AbstractThe purpose of this study was to determine the quality of the assets or the assets held by the banking system in Indonesia in 2000-2011 by looking at the ratio APYD compared to total earning assets and earning assets (Non-Performing assets) compared to total earning assets owned by commercial banks and Islamic banks in the aggregate ini 2000-2011. The type of data used in this study is secondary data. The data include statistics on Indonesia banking period 2000-2011. Based on the calculations can be seen that the average (mean) ratio APYD Earning Assets, NPA ratio Earning Assets, Earning Asset  NPF  ratio of commarial banks and Islamic banks over the past ten years each below 5% in the amount of 3.52%, 3.12%, 4.25%. this shows the soundness of the banking Indonesia quality assets performed well.Kata Kunci: Non Performing Assets; Non Performing Financing.
PENERAPAN SISTEM PEREKONOMIAN ISLAM (PENDEKATAN NORMATIF) Hj. Hamsidar
AL-IQTISHAD Vol 12, No 2 (2020): Al-Iqtishad
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (611.76 KB) | DOI: 10.30863/aliqtishad.v12i2.1758

Abstract

AbstractThe implementation of islamic economic sistem a set of common foundations pf economy stipulated in the quran and al-sunnah, builton that foundation according to each environment and time. Al-quran and Sunnah as a source of islamic law plays an important role in providing the basics on the economic sistem in Islam. The main principles of islam presented are in accordance with the intent of human economic sistem according to the economy, the economic characteristics of islam and freedom of economic use according to Islam. Al-quran and sunnah, as norms, also mentioned problems related to the factors of production, working according to Islam, property  rghts in islamic view, contract and propertyutilization. Thus, is can be understood that islamic concept of economic activities does not only aim to earthly life alone but is also intended for the afterlife.Kata kunci: Penerapan; Ekonomi Islam; Pendekatan Normatif.

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