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JALAN T RIZAL NURDIN KM 4,5 SIHITANG PADANGSIDIMPUAN, Padangsidimpuan, Provinsi Sumatera Utara
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Jurnal El-Thawalib
Published by Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan
ISSN : -     EISSN : 28287231     DOI : https://doi.org/10.24952/el-thawalib.v3i3
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
Hukum Keluarga Islam, Hukum Tata Negara,Hukum Pidana Islam, Hukum Ekonomi Islam, Ilmu Alquran dan Tafsir
Arjuna Subject : Ilmu Sosial - Hukum
Articles 15 Documents
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Search results for , issue "Vol 3, No 3 (2022)" : 15 Documents clear
Kewajiban Suami Dalam Pemberian Nafkah Istri Irgi Fahrezi
Jurnal El-Thawalib Vol 3, No 3 (2022)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (927.316 KB) | DOI: 10.24952/el-thawalib.v3i3.5639

Abstract

Tablighi Jamaat is not an organization originating from Indonesia but a transnational organization originating from India. The founder of the Tablighi Jamaat is Muhammad Ilyas al-Kandahlawy, born in 1303 AH in the village of Kandalah in the Muzhafar Nagar region, North Banladesh India. He died on 11 Rajab 1363 H. His full name was Muhammad Ilyas bin Muhammad Isma'il Al-Hanafi Ad-Diyubandi Al-Jisyti Al-Kandahlawi then Ad-Dihlawi. Al-Kandahlawi is the origin of the word Kandalah, a village located in the Sahranfur area. While Ad-Dihlawi is another name for Dihli (New Delhi) the capital of India. It is in this country that the headquarters of the Tablighi Jamaat movement is located.This research is a field research (field research) and this research uses an analytical description approach. The data collection techniques in this study are interviews, observation, and documentation. The subjects of this study consisted of 3 families in Merangin Regency, Jambi Province as samples and Secondary Informants, namely the Tablighi Jamaat Community in Merangin Regency, Jambi Province.Based on research that the obligation to provide a living among the Tablighi Jamaat Community in Merangin Regency has been running according to what is in the Compilation of Islamic Law Article 80 Paragraph 4. Because every congregation who wants to go for khuruj they have to prepare a living that will be lived and needs during khuruj, they also have to ask permission in advance from the family who will be left behind.
Pelaksanaan UU No. 24 Tahun 2009 pasal 36 ayat (3) Alwi Bugar
Jurnal El-Thawalib Vol 3, No 3 (2022)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (580.73 KB) | DOI: 10.24952/el-thawalib.v3i3.5642

Abstract

                This study describes the implementation of Law Number 24 of 2009 Article 36 paragraph (3) regarding the use of Indonesian in business names and the use of foreign languages in the names of shops, buildings, offices, trading complexes, business institutions, in the city of Padangsidimpuan. This study uses a behaviorist approach to determine the extent to which shop owners, buildings or buildings, offices, complexes in the city of Padangsidimpuan use Indonesian language for shops, buildings or buildings, office premises, trade complexes, places of business, made by Indonesian citizens in the city of Padangsidimpuan. The author uses secondary data to see the perpetrator/store owner write it down as a name. The study analyzed in this study is the use of the Indonesian language which applies to the laws and regulations of Law Number 24 of 2009 Article 36 paragraph (3). Research shows that many business entities do not use Indonesian in using the names of their shops/buildings. However, this finding shows that the use of Indonesian for shop owners, buildings or buildings, roads, apartments or settlements, offices, trade complexes, trademarks, business institutions, educational institutions, organizations founded by Indonesian citizens in the city of Padangsidimpuan shows a contradictory attitude. with the policy in Law no. 24 of 2009 Article 36 paragraph (3)
Praktik Jual Beli Baju Bekas Di Kota Tanjung Balai Elpida Sari Siregar
Jurnal El-Thawalib Vol 3, No 3 (2022)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (722.844 KB) | DOI: 10.24952/el-thawalib.v3i3.5650

Abstract

Buying and selling (Al-Bai') is a sale and purchase between objects and objects, or the exchange of objects for money, in this case the exchange of objects for money in other words the occurrence of a sale and purchase agreement that transfers the property rights of an object being traded, in this case it can be in the form of the benefits of clothing, food and housing including the needs of daily life. The problem in this research is how the practice of buying and selling used clothes in the city of Tanjung Balai in terms of the Sharia Economic Law Compilation. This research is field research or commonly called empirical normative research. Empirical normative or non-doctrinal research is research based on actual human behavior or actions and interactions. There are two sources of data, namely primary and secondary, while the data collection instruments are interviews, observation and documentation. This study found that the practice of buying and selling used clothes in the city of Tanjung Balai is something that is usually done by traders and consumers, the problem is the condition of objects being traded by traders where the object cannot be seen directly by buyers who want to resell. Because in the Compilation of Sharia Economic Law Article 76 explains the terms of the object being traded "Goods being traded must be known by the buyer" "The specifics of the goods being traded must be known". This explanation can be concluded that the terms of the object being traded have been regulated in the Compilation of Sharia Economic Law, and when buying and selling cannot be seen, the goods being sold are still in doubt, because of the element of gharar, namely the lack of clarity of the item.
تنفيذ طريقة التسميع الفردي في تحفيظ القرآن لطلبة قسم التفسير وعلوم القرآن Oktaviani Siregar
Jurnal El-Thawalib Vol 3, No 3 (2022)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (862.64 KB) | DOI: 10.24952/el-thawalib.v3i3.5648

Abstract

ولكلمة  الحفظ مشتاقة من: حفظ - يحفظ وتعني الحراسة والحفظ، وتحفيظ القرآن عمل نبيل يقوم به المسلمون، وينشط فيه الحافظون في حراسة كل كلمة في القرآن. حفظ القرآن دائماً قريب من الله، لأنهم يتفاعلون دائماً من خلال القراءات التي يقرؤونها كل يوم، حفظ القرآن نشاط يمكن أن يحافظ على عظمة القرآن. إن حفظ القرآن معجز أعطاها الله لكل من اختار أن يحفظه لأن القرآن كثيف، وكثير من السور والآيات لا تثني الناس عن حفظه.في حفظ القرآن فوائد كثيرة يجنيها الحفظون، وذلك لما يُمنح من امتيازات كثيرة لحفظة القرآن، ومنها أن حفظة القرآن هم آل الله سبحان الله وتعالى ورد حديث النبي محمد صلى الله عليه وسلم. أهْلُ القرآن أهل لله. الطريقة المعنية هي طريقة منهجية ومدروسة جيدًا لتحقيق الهدف. في هذه الحالة الطريقة التي يستخدمها الطلاب في حفظ القرآن. تسميع هو الاستماع إلى الحفظ للآخرين. في هذه الحالة، يمكن للطلاب الاستماع إلى حفظهم للأصدقاء أو المشرف عليهم.الفرد هو نشاط فردي بمعنى الكلمة عندما تكون عملية الحفظ هي الحفظ فقط مع تفاعل المشرف. هذا النوع من البحث هوالبحث الميداني. "الميداني" (البحث الميداني) في الإثنوغرافيا يعني أن الباحث يجمع البيانات في البيئة التي يوجد فيها المشترك وحيث يمكن دراسة الأنماط الثقافية.  أي بالتحليل من خلال وصف ووصف محتويات البيانات التي يحصل عليها المؤلفون، ثم الربط مع المشكلات المطروحة بحيث يتم العثور على استنتاجات موضوعية ومنطقية ومتسقة ومنهجية وذلك وفقا للأهداف المنشودة في كتابة الرسالة.لذا فإن الاستنتاج من هذه الدراسة هو أن تطبيق التسميع الفردي في حفظ القرآن لطلبة علوم القرآن والتفسير يسير بشكل جيد عند الاطلاع عليه من بيانات الطالب، وقد وصل بعضها إلى الهدف، فقط أن النواقص في هذه الطريقة هي في الطلاب الذين هم أقل قدرة على تحقيق هدف الحفظ وفي زمان ومكان لا يفضيان إلى إجراء دورات تحفيظ.
Pelaksanaan Akad Mukhabarah Yuli Kartika Hutasuhut; Risalan Basri Harahap
Jurnal El-Thawalib Vol 3, No 3 (2022)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (674.76 KB) | DOI: 10.24952/el-thawalib.v3i3.5643

Abstract

This research is motivated by the existence of cooperation between land owners and rice cultivators in Tano Tombangan District, Angkola South Tapanuli, namely a land owner gives his fields to be managed to rice cultivators on the basis of trust and mutual agreement, on a voluntary basis, without any suggestion of coercion. The main problem in this study is how the implementation of the Mukhabarah contract in the Panindoan Tano Village of Tombangan Angkola and how the Compilation Review of Sharia Economic Law regarding the implementation of the Mukhabarah contract in the Panindoan Tano Village of Tombangan Angkola. This type of research uses the field research method (field research) and is sourced from primary data and secondary data. The data collection technique used in this research is interviews. The results showed that the implementation of the Mukhabarah contract in managing rice fields with a cultivator agreement would provide yields to the land owner after calculating the total amount of harvest obtained. However, it is not in reality that the cultivators tell how much they have harvested, but only submit the harvest that is part of the land owner. Thus, it means that there is a broken promise from the cultivator to the land owner against the agreement in the contract made between the cultivator and the land owner, so the land owner feels disadvantaged. The review of Sharia Economic Law on the implementation of the Mukhabarah contract in Panindoan Tano Village, Tombangan Angkola, is not in accordance with the compilation of Sharia Economic Law as stated in Article 260 which does not explain the estimated yield of the crop to the land owner as a whole.

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