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Seminari Tinggi St. Fransiskus Xaverius Ambon, Jl. Pakatora Pohon Mangga, Kole-kole Pante, RT 001/RW 06 – Poka Rumah Tiga
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Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon
Published by Seminari Tinggi St. Fransiskus Xaverius, Rumah Tiga, Ambon
ISSN : 25487043     EISSN : 27217566     DOI : 10.47025
Core Subject : Humanities, Science, Social,
Humanities Physics Social Sciences
ilsafat Etika Teologi Kontekstual Hukum Gereja Sosio Religius Antropologi Komunikasi Pastoral Ajaran Sosial Gereja Pastoral
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 5 Documents
 1 
Search results for , issue "Vol 4, No 2 (2019): Desember 2019" : 5 Documents clear
KEPERCAYAAN ARKAIS MASYARAKAT KEI DI MALUKU TENGGARA Refo, Ignasius S. S.
Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 4, No 2 (2019): Desember 2019
Publisher : Seminari Tinggi St. Fransiskus Xaverius Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (252.858 KB) | DOI: 10.47025/fer.v4i2.1

Abstract

Dengan menggunakan pandangan Emile Durkheim tentang bentuk-bentukdasariah hidup keagamaan, studi ini adalah sebuah usaha untuk memahamikepercayaan arkais masyarakat Kei tradisional. Untuk tujuan itu, akandibahas dua konsep masyarakat Kei tentang yang ilahi yakni duad karatatdan duad kabav. Duad karatat menunjuk pada tuhan mahatari-bulan;sedangkan duad kabav menunjuk pada leluhur yakni wujud ilahi masyarakatRumah. Duad kabav menjelaskan ide kekekalan sebuah Rumah, yang adapada masa lampau dalam diri leluhur dan ada pula pada masa kini dalamcucu-cucu mereka, yang membentuk masyarakat Rumah. Akhirnya studi inimenjelaskan pula entitas-entitas supranatural lain dalam masyarakat Keitradisional.
MENGKOMUNIKASIKAN DIRI ALLAH TERHADAP CIPTAAN SEBAGAI DASAR PEWARTAAN KAUM AWAM MELALUI MEDIA KOMUNIKASI SOSIAL Banusu, Yeremias
Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 4, No 2 (2019): Desember 2019
Publisher : Seminari Tinggi St. Fransiskus Xaverius Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (403.826 KB) | DOI: 10.47025/fer.v4i2.2

Abstract

Everyone who has been baptized in the Catholic Church is united with thebody of Christ and entitled to the grace of salvation from God. The salvationis God himself who has been communicating in the hidden self of humanbeing. Besides of obtaining salvation, a member of a Church is also obligedto carry out the task and vocation according to the vision and mission of theChurch. Jesus’ command is preaching salvation to all nations, mandated toeveryone who has been obtaining salvation. The laity as members of Christ’sbody is obliged to carry out the tasks mandated by Jesus. It is important for the laity because they are the one who are facing the world in the front line. Laymen have worldliness that stands out because they discharge all the dutiesand professional world. The development of today’s world that gives avariety of choices, challenges and opportunities force the laity in determiningtheir behavior. Positive and negative aspects are mix into one affecting theworld and everyone too. The laity may be affected by the situation of thetimes, but should not forget the basic calling and mission in the world. Thisstudy recast the concept of thinking that leads to practical pastoral action oflaymen in the use of social media communications for vocation and missionin the world. Through the library research, the views and teachings of theCatholic Church is dug to see how a Catholic laymen can carry out theirmission, through social modern communication on the self-communication ofGod in Jesus. In addition, they laity make create communication made byJesus Christ as the plenary communicator as basis for the communicationwith the world through social media communication. Social media communications are diverse and sophisticated these days, that can be a soft tool to beused by the laity in carrying out his mission. However, these media users need togain an understanding and deep concern because in addition to benefits, mediacommunications can also be an obstacle to the proclamation of God's truth. Hence,the laymen have to imitate Jesus’ way of communication as the plenaryCommunicator which is the core of God's self-communication to the creation.
MAKNA TEOLOGIS NOKEN DALAM BUDAYA ORANG MEE Bobii, Silfester
Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 4, No 2 (2019): Desember 2019
Publisher : Seminari Tinggi St. Fransiskus Xaverius Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (303.262 KB) | DOI: 10.47025/fer.v4i2.3

Abstract

In this paper I describe and discuss: the theological meaning of noken inthe culture of the Mee people. The method used is literature. Which isthen collected, grouped and managed and worked on based on books andscientific articles that are obtained related to the theological meaning ofnoken. From the study I worked on, it was found that noken has a veryimportant and deep theological meaning in the culture of the Mee tribeand in general in Papua. With this finding, it criticizes hidden acts ofhumanity’s murder as well as those seen during the selection of the nokensystem. In addition, it builds divine values from God contained in thenoken from an asset culture in Papua.
MANUSIA SEBAGAI REKAN KERJA ALLAH DITINJAU DARI ENSIKLIK LABOREM EXERCENS ARTIKEL 25 Bolilera, Fransiskus Xaverius Tola
Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 4, No 2 (2019): Desember 2019
Publisher : Seminari Tinggi St. Fransiskus Xaverius Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (282.449 KB) | DOI: 10.47025/fer.v4i2.4

Abstract

In everyday life humans tend to compare work with one another. One job isconsidered higher or noble compared to other jobs. Work that is cultivated byhumans every day is used as a social status. In the Encyclical LaboremExercens Article 25, it is said that all workers have the same dignity. Humandignity is obtained from God. God gives humans the dignity of work becausehumans are the image of God. As the image of God, humans are entrusted byGod to organize and maintain His creation and at the same time emulate Godwho works. In this way, God made humanity His partners in the world. AsGod's coworkers, humans must realize themselves as God's image. Thisawareness will enable humans to appreciate each other and be able to worktogether with other human beings to realize shared prosperity, so that thename of God is increasingly admired throughout the world.
MEMBANGUN KOMUNITAS KRISTIANI DAYAK MERATUS KEUSKUPAN BANJARMASIN KALIMANTAN SELATAN DALAM TERANG AD GENTES ARTIKEL 15 Tjuandi, Yohanes
Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 4, No 2 (2019): Desember 2019
Publisher : Seminari Tinggi St. Fransiskus Xaverius Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (585.95 KB) | DOI: 10.47025/fer.v4i2.5

Abstract

The church is the fruit of Christ's mission. The success of preaching theGospel begins with debriefing and then ends with mission, but continuedformation must be continued. Missionary work that is 'ad intra' (coaching)and 'ad extra' (planting) and is a picture of a Christian Community.Banjarmasin diocese with the MDD “Meratus Dayak Development” programevaluates three stations in the interior of South Kalimantan that are stillinfantile because they tend to be 'pastor-centric' and depend on volunteers.The existence and essence of Ad Gentes article 15, which describes theformation of the Christian congregation, is a weapon for the reconstruction ofthe Meratus Dayak Christian Community (MDCC). The STAR movementprogram or The Stasi Revitalization Movement is expected to furtherstrengthen the faith of Dayak Meratus Catholics to become more independentand resilient in carrying out the five tasks of the Church based on the 'spirit'of the CBE (Community Based Ecclesiastical) and Contextual Catechesis.

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