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Sanjiwani: Jurnal Filsafat
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 19787006     EISSN : 27229459     DOI : https://doi.org/10.25078/sanjiwani
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Sanjiwani: Jurnal Filsafat merupakan jurnal ilmiah yang dikelola oleh Jurusan Filsafat Timur Fakultas Brahma Widya Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar, yang hadir untuk memberi ruang dan gerak bagi para penulis yang memiliki visi untuk mengembangkan dan menyebarluaskan nilai-nilai filsafat. Implementasi ajaran filsafat tercermin dalam setiap aspek kehidupan umat manusia. Sanjiwani sebagai Jurnal Filsafat berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam realitas. Fokus dan ruang lingkup Sanjiwani: Jurnal Filsafat, yaitu: (1) Filsafat Timur; (2) Filsafat Agama; (3) Filsafat Hindu Klasik - Kontemporer; dan (4) Isu Pemikiran Hindu di Tingkat Global (Perennialisme, Humanisme, Feminimisme, Pluralisme, serta Ekologi).
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 12 Documents
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Search results for , issue "Vol 13 No 1 (2022)" : 12 Documents clear
TUHAN DAN RUNTUHNYA TEMBOK ARGUMENTASI Putu Dana Yasa
Sanjiwani: Jurnal Filsafat Vol 13 No 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sanjiwani.v13i1.997

Abstract

Human efforts to understand the existence of God have been proven by the emergence of various arguments about God. Philosophers and theologians have contributed their thoughts in an effort to explain God. However, it must be admitted honestly, that every argument presented still has weaknesses that directly have not been able to define God in a final way. The arguments that arise have not been able to explain God that can be universally accepted, this of course must be acknowledged because of the limitations of humans who try to explain God without limits. The arguments presented by experts are proof that God is still a big mystery that has not been revealed by humans. The existence of God is still a debate between existence and non-existence, although the evidence for its existence is undeniable.
ETIKA SOSIAL BUDDHISME DALAM KITAB SUTTA PITAKA (Kajian Filsafat)
Sanjiwani: Jurnal Filsafat Vol 13 No 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sanjiwani.v13i1.998

Abstract

Human ethics and morality have experienced a decline. This decline can be seen from the rise of cases of crime and conflicts that occur in the social environment of the community. Therefore, humans need religion as an aspect that guides humans in behaving. All religions actually teach the truth, including Buddhism. The teachings in Buddhism are dominated by ethics, which are broadly contained in the Sutta Pitaka. In this study, there are three formulations of the problem, including: (1) What is the essence of Buddhism in the Sutta Pitaka? (2) How is the social ethics of Buddhism in the Sutta Pitaka? (3)What is the meaning of Buddhist philosophy in the Sutta Pitaka? This study use three theories namely, hermeneutic theory, ethical theory and value theory. This type of research is qualitative. Data were collected using observation, interview, documentation, and library research. Then presented using the techniques of presenting the results of data analysis informally. Based on the result of this study indicate that: (1) Buddhist teachings in the Sutta Pitaka can be broadly understood through the teachings of Tiratana, Dukkha, and Kamma, which in essence these teachings emphasize ethics. (2) When viewed from the aspect of social ethics, Buddhist ethics can be classified in to three parts namely, theological ethics, ethics of self-development, and ethics of virtue. (3) The philosophical meaning of Tiratana, Dukkha, Kamma, Sila, Meditation teachings, and The Noble Eightfold Path always function as a guide for humans to be free from suffering and reach the Nibbana.

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