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Muslim Politics Review
Published by Universitas Islam Internasional Indonesia
ISSN : 28293568     EISSN : 2964979X     DOI : https://doi.org/10.56529/mpr
Core Subject : Social,
Social Sciences
Focus: The MPR focuses on the multifaceted relationships between religion and political and socio-economic development of Muslim states and societies. Scope: The MPR intends to provide an international forum for exchange of ideas between scholars and students of religion and politics in the Muslim world. Open to all disciplinary backgrounds, the MPR invites submission of research articles that make theoretical and empirical contribution to the advancement of political and socio-economic development of Muslim states and societies and their relationship with the global society.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 7 Documents
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Search results for , issue "Vol. 1 No. 1 (2022)" : 7 Documents clear
The Gordian Knot of Ethno-Religious Nationalism: Unsettled National Questions and Contested Visions Rahim, Lily Zubaidah
Muslim Politics Review Vol. 1 No. 1 (2022)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v1i1.53

Abstract

The early twenty-first century has witnessed a rising number of global crises. These include climate change, widening income inequality, military and nuclear tensions between the major powers, repeated outbreaks of global pandemics, and an ongoing democratic recession. In particular, the deepening democratic recession has afflicted ostensibly both mature and newer democracies – contradicting theories of political development. In many countries, the political alliance between ethno- and religious nationalists has reignited assaults against democratic institutions, processes, and norms. This comparative country-case study, principally of Malaysia and the United States of America (US), explores the alliance between ethno- and religious nationalists by examining the forces and factors that have contributed to this combustible dynamic within the context of unsettled national questions, contested constitutional orders, and foundational national visions. Also examined are the narratives of fear, victimhood and privilege that have galvanised religious and ‘sons of the soil’ ethno-nationalists in resisting the building of inclusive multiracial democracies.
Why Muslims Lag Behind Their Western Counterparts Suryana, A'an
Muslim Politics Review Vol. 1 No. 1 (2022)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v1i1.54

Abstract

Reopening Muslim Minds: A Return to Reason, Freedom, and Tolerance. Mustafa Akyol. St. Martin’s Essentials (2021) This book explains why Muslims lag behind their Western counterparts, arguing that Muslim backwardness is due to deep-seated religious discourses that are detrimental to Muslim progress. These adverse discourses, such as anti-science stances, narrow views on jihad, and ongoing discrimination against women, are prevalent in many Muslim countries because they are sustained not only by religious authorities but also political ones. This results in mainstream practices of Islam that hinder development, such as the failure of Muslim societies in promoting common sense and reason that are crucial in spurring, for example, social and economic innovations that support progress.
Thinking About Muslim Politics Piscatori, James
Muslim Politics Review Vol. 1 No. 1 (2022)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v1i1.49

Abstract

Vast public attention has been devoted to the politics of Muslim societies, much of it prompted – and distorted – by the rise of radical Islamism, and there has been a corresponding and voluminous academic literature on the subject.  A central debate centres on whether ‘Islam’ is a formative factor or not and, if it is, how is it determining.  A prevalent view is that Muslim politics stems, as does all politics, from structural factors such as institutional development, political economy, and social stratification, among others.  Islam is often seen in instrumental terms as facilitating or indeed hindering the drive for and wielding of power and influence in public life.  While these contextual factors are undeniably relevant, basic values and norms are also consequential and often motivational. Political culture, which has fallen out of favour in contemporary social science, thus has a role to play. Muslim traditions and symbols can have societal impact, even as their meanings, and control over them, may be debated. The Covid-19 pandemic provides examples of how the political process can be affected by Islam-shaped perspectives as seen in different interpretations of what is religiously permissible and reactions to state control. ‘Muslim politics’ is a kind of politics that builds on culturally specific normative orders that are self-consciously expressed by various agents who presume to speak for Islam, but whose authority and modes of influence may be, and often are, contested. The concept of ‘Muslim politics’ is a window through which observers of Muslim societies can supplement understanding of collective action by an appreciation for the meanings that people attach to it.
On the Concept of Umma in World Politics Ridwan, Ridwan
Muslim Politics Review Vol. 1 No. 1 (2022)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v1i1.56

Abstract

Islam Beyond Borders: The Umma in World Politics. James Piscatori & Amin Saikal. Cambridge University Press (2019)The concept of the Umma is elusive, with a wide array of meanings and interpretations. It is used differently by various circles within the Muslim community and states. To date, most Muslims comprehend Umma scripturally as a bond among Muslims everywhere, both majority and minority, with which the two entities are united by Islamic law. Furthermore, most traditional Muslims interpret the concept of Umma more spiritually as a type of family in the faith. Although departing from the doctrine of the Qur’an, the concept of the Umma has never been singular. Whereas the network of trust has driven the goal of ‘one community’ of faith, some perceive the Umma as not requiring territory, while others see it as competition with the modern nation-state. These different interpretations even go so far as an extreme interpretation of the Umma in pan-Islamism which has been suspected by the West of being an attitude of hostility and aggressiveness towards non-Muslims. Despite the diversity of interpretations of the dominant concept of the Umma being scriptural and spiritual, it has not been widely studied from the political Islam paradigm. Therefore, a thick description of the concept will enrich the literature for Muslims exposed to globalisation and social change globally.
Muslim Politics Between Sharia and Democracy Kuru, Ahmet T.
Muslim Politics Review Vol. 1 No. 1 (2022)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v1i1.50

Abstract

Out of 50 Muslim-majority countries around the world, only six are electoral democracies. This problem has multiple material and ideational causes. This essay focuses on one ideational factor: the dominant method of Islamic law. The essay explains how this method became dominant after the eleventh century and why it causes the incompatibility between sharia (Islamic law) and democracy. The essay suggests further research to be published in Muslim Politics Review and other journals about how to develop alternative Islamic legal methods, which would be open to rationalism and empirical observations.
Behavioural Approaches to Muslim Politics: The State of the Art Mujani, Saiful
Muslim Politics Review Vol. 1 No. 1 (2022)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v1i1.51

Abstract

The behavioural approach to Muslim politics in academic literature is a recent development. The approach emerged only in the early twenty-first century, largely as most Muslim-majority nations have been autocracies constraining the freedom of speech required to study political attitudes and behaviour. Many behaviourally driven studies have examined dimensions of Islam as predictors of political attitudes and behaviorr. These include religious affiliation, religiosity, and religious political orientation. While democracy is rare in Muslim majority nations, at the individual level, Muslim religious affiliation and religiosity only partially predict political attitudes and behaviour. Taking an expansive measure of Islamism or Islamic ideology helps us understand this, as it potentially predicts the absence of liberal democracy in Muslim countries. To do this successfully, however, more realistic external validity is required. Scholars still often define and measure Islamism differently, therefore a more standardised measure is required for comparative study.
Exploring the Social-Political Nexus in Islam: A Comparison of the Middle East and Southeast Asia Fealy, Greg
Muslim Politics Review Vol. 1 No. 1 (2022)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v1i1.52

Abstract

One of the fulcrums of change in political Islam is the relationship between traditional patterns of Islamic politics, which focus upon the pursuit and wielding of formal power, particularly with the aim of enacting of shari’a law, and the more recent emergence of dynamic social spheres of Islamic activism, which emphasise values and moral order and operate with considerable autonomy from Islamic parties. This article explores the nature of the interactions between political and social activism and identifies the ways in which more established form of political Islam are changing as a result of pressure from the social realm.  It compares case studies from the Middle East and Southeast Asia, paying particular attention to Muslim Brotherhood and Salafist expressions of social and political activism in both regions.  It argues that burgeoning pietistic social activism presents both challenges and opportunities to Islamic political actors, and that failure to engage with these new forces will lead to further marginalisation and the risk of declining relevance.

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