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Borneo Review : Jurnal Lintas Agama dan Budaya
Published by Sekolah Tinggi Agama Katolik Negeri Pontianak
ISSN : -     EISSN : 28305159     DOI : https://doi.org/10.52075/br.v1i2.80
Core Subject : Religion, Art,
Religion Arts
Borneo Review: Jurnal Lintas Agama dan Budaya is religious dan cultural interdisciplinary studies that welcoming and acknowledging theoretical and empirical research papers and literature reviews from researchers, academics, professional, practitioners and students. This publication concern includes studies of world religions such as Christianity, Buddhism, Hinduism, Judaism, Islam and other religions. Interdisciplinary studies may include the studies of religion in the fields of anthropology, sociology, philosophy, psychology, and other cultural studies.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol. 2 No. 1 (2023): Juni 2023" : 6 Documents clear
Kesupant sebagai Etika Manusia Dayak Keninjal Desa Laman Bukit Kalimantan Barat Menurut Perspektif Etika Aristoteles Purba Kencana, Julio; Pasi, Gregorius
Borneo Review Vol. 2 No. 1 (2023): Juni 2023
Publisher : Sekolah Tinggi Agama Katolik Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (228.913 KB) | DOI: 10.52075/br.v2i1.103

Abstract

This study discusses decency as an ethic of the Dayak Keninjal human in the village of Laman Bukit. Each tribe in its relationship with others in society must have a rule as social ethics. The social ethics then become a rule or law in common life. The Dayak Keninjal tribe of Laman Bukit village also has a concept of social ethics and rules of living together which is called Kesupant. They or the Dayak Keninjal people in the village of Laman Hill view decency as a liberating law in the ethics of daily interaction. Meanwhile, according to Aristotle, ethics is a moral obligation in living together in order to achieve the bonum commune or the common good. The method used in this study is the method of literature study and interviews with the traditional leader of the Dayak Keninjal tribe. Meanwhile, the methodology used in this study is a reflection of philosophy in Aristotelian ethics as the main scalpel that the author uses. This study found that the Dayak Keninjal people long before they knew civilization already had the concept of daily social ethics known as kesupan. By knowing concepts like these, we can look for local cultural riches that have other philosophical values.
Upaya Membangun Teologi Pembebasan Indonesia: Belajar dari Konteks Siria-Irak dan Palestina Dwiatmaja, Alb Irawan
Borneo Review Vol. 2 No. 1 (2023): Juni 2023
Publisher : Sekolah Tinggi Agama Katolik Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52075/br.v2i1.101

Abstract

The purpose of this article is to provide a new perspective in building theology that is appropriate to the Indonesian context. In an effort to build a distinctive Indonesian theology, the author explores the Syria-Iraq and Palestinian contexts that live in the midst of all situations and challenges in maintaining faith. John Damascus, al-Kindy al-Hasyimi, and Mitri Raheb developed a theology that fits the Syria-Iraq and Palestinian contexts. In their explanations, they present familiar terminology for the Syria-Iraq and Palestine situations, making it easier for Christians to explain the content of the Christian faith. In this way, Indonesian Christians can learn from Syrian-Iraqi and Palestinian Christians in building a Liberation theology that is uniquely Indonesian. To build a Liberation theology in Indonesia, it is necessary to pay attention to the challenges in Indonesia, namely the many cultures and religious traditions and more importantly to the issue of sectarianism or intolerance that results in violence. If the starting point for theology departs from the explanation of Jesus, there will be a clash. The Federation of Asian Bishops Conference (FABC) suggests doing theology in Asia, specifically in Indonesia, not starting with Christology but starting with Pneumatology.
Hukum Adat Perkawinan Dayak Mualang Dan Perbandingannya dengan Perkawinan Gereja Katolik Nikodemus, Nikodemus; T, Meriyadi; Hermanto, Hermanto; Endi, Yohanes
Borneo Review Vol. 2 No. 1 (2023): Juni 2023
Publisher : Sekolah Tinggi Agama Katolik Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52075/br.v2i1.127

Abstract

marriage of the Catholic Church. The methodology used in compiling the writing, among others, is the study of literature or literature. There are several findings that became the result of this paper. First, the Mualang Dayak are an Ibanic Dayak sub-tribe that has a variety of uniqueness, including the matter of customary law for the Mualang Dayak marriage. Second, the customary law of Mualang Dayak marriage has several laws that must be implemented, namely the Marriage Process, Forms of the Mualang Dayak Marriage Party, Forms of Violations and Penalties for Dayak Mualang Marriage. Catholic marriages of men and women become one in a holy marriage. According to the specific nature of its nature, it is directed at the goodness of husband and wife as well as the birth of children and the education of children. So Catholic marriages are elevated to a sacred dignity as the Sacrament of Marriage.
Tradisi Belis Menurut Pandangan Gereja Katolik (Studi Kritis Terhadap Perkawinan Adat Ende-Lio Berdasarkan KHK No.1057) sali, Yohanes; Loka, Eduardus Vianey; Endi, Yohanes
Borneo Review Vol. 2 No. 1 (2023): Juni 2023
Publisher : Sekolah Tinggi Agama Katolik Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52075/br.v2i1.128

Abstract

Manifestasi hidup manusia di Indonesia dan dunia adalah perkawinan. Secara adat, perkawinan merupakan kesepakatan antara laki dan perempuan untuk menjadi satu, baik secara batiniah maupun lahiriah untuk tujuan tertentu. Perkawinan bukan hanya urusan seorang pria dan wanita yang akan melangsungkan perkawinan melainkan juga urusan keluarga. Partisipasi keluarga dalam perkawinan adat Ende-Lio menjadi tanda ikatan kedua keluarga yang tidak dapat dipisahkan. Fokus utama artikel ini ialah bagaimana sikap Gereja Katolik mengenai Tradisi belis. Metodologi yang digunakan ialah penelitian kualitatif yaitu merujuk pada penelitian kepustakaan. Tradisi belis dalam masyarakat adat Ende-Lio masih relevan sampai saat ini. Belis dalam perkawanian adat Ende-Lio selalu mempunyai peran yang sangat penting dan utama. Belis menjadi kata kunci untuk membuka pintu pembicaraan dalam rencana untuk mengadakan sebuah perkawinan adat. Adapun belis memiliki fungsi sebagai syarat perkawinan, refleksi status sosial perempuan dan berpindahnya “kepemilikan” perempuan dari keluarga wanita ke keluarga pria. Studi ini bertujuan untuk melihat bagaimana tanggapan Gereja mengenai tradisi belis, dengan menggunakan Kitab Hukum Kanonik kanon 1057 sebagai landasan. Studi ini menemukan bahwa Tradisi belis dalam masyarakat Ende-Lio merupakan suatu bentuk pencegahan terhadap masalah penceraian dan poligami serta mempererat hubungan kekeluargaan dari kedua belah pihak. Bagi masyarakat Ende-Lio belis adalah unsur penting dalam lembaga perkawinan. Belis dipandang sebagai tradisi memiliki nilai luhur dan juga sebagai bentuk penghargaan terhadap kaum perempuan.
Loyalitas Dan Mentalitas Abraham Dalam Mengikuti Panggilan Allah Pangarepo, Baltasar Junias; Tri Wardoyo, Gregorius
Borneo Review Vol. 2 No. 1 (2023): Juni 2023
Publisher : Sekolah Tinggi Agama Katolik Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52075/br.v2i1.174

Abstract

The presence of a chosen nation that began with God's covenant with Abraham, also began with God's promise to Abraham about descendants who would become Abraham's heirs in the future. Of course this begins with God's promise to the descendants of Eve who will be the savior (Genesis 3:15). So that there is a development of God's statement in a specific and representative manner with the presence of Abraham's descendants. When God appeared to Abraham after arriving in Shechem, the promise of descendants was repeated (Genesis 12:7). This means that the presence of heirs will determine the blessing of the nations. In the development of the theological world, there is a common misconception that the Old Testament (OT) does not have a mission mandate and that the OT is a book dedicated only to the Jewish people and Jewish history. However, this view does not match the claims made by the Old Testament itself. If you pay close attention to the beginnings of the Old Testament then it would be a mistake to judge that the Old Testament lacked a mission challenge. The message in the earliest chapters of Genesis is that there is a universal and global audience. Didn't God deal with "all the peoples of the earth" when God acted in saving at the three incident points, namely the fall of mankind, the flood event and the tower of Babel in Genesis 1-11? God directs the great message of salvation to all mankind (Genesis 3:15; 9:17; 12:1-3). The presence of a chosen nation that began with God's covenant with Abraham, also began with God's promise to Abraham about descendants who would become Abraham's heirs in the future. Of course this begins with God's promise to the descendants of Eve who will be the savior (Genesis 3:15). So that there is a development of God's statement in a specific and representative manner with the presence of Abraham's descendants. When God appeared to Abraham after arriving in Shechem, the promise of descendants was repeated (Genesis 12:7). This means that the presence of heirs will determine the blessing of the nations. In the development of the theological world, there is a common misconception that the Old Testament (OT) does not have a mission mandate and that the OT is a book dedicated only to the Jewish people and Jewish history. However, this view does not match the claims made by the Old Testament itself. If you pay close attention to the beginnings of the Old Testament then it would be a mistake to judge that the Old Testament lacked a mission challenge. The message in the earliest chapters of Genesis is that there is a universal and global audience. Didn't God deal with "all the peoples of the earth" when God acted in saving at the three incident points, namely the fall of mankind, the flood event and the tower of Babel in Genesis 1-11? God directs the great message of salvation to all mankind (Genesis 3:15; 9:17; 12:1-3).
Misi Umat Kongregasi Pasionis Sebagai Model Katekese Kontekstual Untuk Pembinaan Iman Umat di Wilayah Kalimantan Barat Kwirinus, Dismas
Borneo Review Vol. 2 No. 1 (2023): Juni 2023
Publisher : Sekolah Tinggi Agama Katolik Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52075/br.v2i1.184

Abstract

Fokus penelitian ini mengkaji tentang misi umat Kongregasi Pasionis sebagai model katekese kontektual untuk pembinaan iman umat di wilayah Kalimantan Barat. Misi Umat Pasionis merupakan strategi misi yang bertolak pada praksis iman umat. Misi Umat Pasionis yang telah dilaksanakan oleh para Misionaris Pasionis Italia di bumi Indonesia khususnya di wilayah Kalimantan Barat merupakan salah satu strategi pembinaan iman umat yang menekankan partisipasi umat. Jadi dapat dikatakan bahwa Misi Umat Pasionis sebagai strategi misi bertitik tolak pada praksis hidup umat, yaitu umat yang menderita, ditindas, diperlakukan tidak adil, terbelakang dalam memajukan kehidupan ekonomi dan pendidikan, iman dan sebagiannya. Dengan demikian dalam menjalankan Misi Umat Pasionis seorang misionaris harus berani tinggal di kampung yang mengalami keterbatasan, baik sarana maupun prasarana. Tujuan penelitian ini untuk menerangkan arti misi umat bahwa misi umat mau membangkitkan semangat umat untuk berpartisipasi dalam kehidupan menggereja. Misi umat merupakan cara yang efektif bagi Gereja untuk menyebarkan Injil dan melayani umat. Peneliti menggunakan metode penelitian kualitatif dan pembacaan kritis atas teks, dengan tidak mengabaikan pengalaman dan hasil pengamatan penulis sebagai seorang religius pasionis. Adapun temuan dari tulisan ini, bahwasanya misi umat dapat menjadi salah satu bentuk katekese, pembinaan serta pendampingan terhadap umat yang dapat diprogramkan secara berkesinambungan.

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