Heritage of Nusantara: International Journal of Religious Literature and Heritage
Heritage of Nusantara: International Journal of Religious Literature and Heritage, This journal focuses on religious studies (both contemporary and classical), particularly in the fields of Religious Literature, Cultures, and Heritage in Nusantara and Nusantara (Indonesia), and its relation to the same discussion on Southeast Asia, Asian Continents and other continents within International forum of discussion. The subject covers many perspectives such as philosophy, theology, philology, sociology, anthropology, politics, archaeology, art, history, hermeneutics, linguistics, and media studies.
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<![CDATA[Arabic as a language of Islam Nusantara: The need for an Arabic Literature of Indonesia ]]>
<![CDATA[Nico J.G. Kaptein]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v6i2.372
<![CDATA[The term Islam Nusantara has been in circulation for a long time, but recently its use has gained a new significance after the 2015 Nahdlatul Ulama Congress in Jombang. Understanding of the term Islam Nusantara differs, but a common feature in all interpretations is the opinion that it is a blend of universal Islamic notions and specific regional cultural elementswith specific Indonesian characteristics, like tolerance, peacefulness and moderation.In the history of Islam in Indonesia different appreciations of Arabic as a language of Islam Nusantara exist. In this paper I want to go into the role of Arabic in Islam in Indonesia and I will argue that for a proper assessment of position of Arabic within the concept of Islam Nusantara an Arabic Literature of Indonesia should be produced.]]>
<![CDATA[Islam Nusantara: A Semantic and Symbolic Analysis ]]>
<![CDATA[Mark Woodward]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v6i2.398
<![CDATA[This paper presents semantic and symbolic analyzes of the concept of Islam Nusantara and how it evokes meaning and emotion to counter extremist and violent transnational movements, including al-Qaeda and ISIS, based on the Salafi-Wahhabi ideology. The paper is based on a religious, cultural, and political theme framework in two films produced by Nahdlatul Ulama (NU): The Blessing of Islam Nation (Oceans of Revelation: Islam as a Blessing for All Creation) and Launching the Film The Blessing Islam Nusantara. The first is based on elements of Sufism, Javanese and some other Indonesian cultures to build a vision of Islam which directly opposes the hard and non-violent Salafi- Wahhabi extremist. The latter promoted the film and the potential of the Ansor (NU) youth organization to combat extremism and terrorism. Theoretically, I rely on the insight by Goffman's observations of "framing" and "reframing" and Sperber's demonstration that symbolization is one of the cognitive processes that awaken and simultaneously communicate meaning and emotion.]]>
<![CDATA[من مؤلفات علماء بلاد جاوي في الرياضيات: "روضة الحساب في أعمال الحساب" للخطيب المنكاباوي الجاوي ثم المكي (ت. 1334 هـ/ 1916 م) ]]>
<![CDATA[A Ginanjar Syaban]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v6i2.418
<![CDATA[Artikel ini hendak mengkaji manuskrip “Raudhah al-Hussâb fî A’mâl al-Hisâb” karangan salah satu ulama besar Nusantara yang berkarir di Timur Tengah, yaitu Syaikh Ahmad Khatib Minangkabau (w. 1916). Manuskrip tersebut tersimpan di Perpustakaan Makkah al-Mukarramah, dengan nomer kode (Hisâb: 8). Raudhah al-Hussâb termasuk karya ulama Nusantara yang langka, karena ia berisi kajian bidang ilmu matematika dan ditulis dalam bahasa Arab. Artikel ini hendak menyoroti manuskrip tersebut secara kodikologis, membedah secara umum pembagian isi dari karya tersebut, serta mengetengahkan biografi Syaikh Ahmad Khatib Minangkabau sebagaimana terdapat dalam sumber-sumber hahiografi Arab.]]>
<![CDATA[THE LEGACY OF ‘TASAWUF AKHLAQI’ SHEIKH SHOLEH DARAT AND SHEIKH IHSAN JAMPES ]]>
<![CDATA[Zainul Milal Bizawie]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v6i2.419
<![CDATA[One of the Nusantara's legacy is tasawuf akhlaqi (morals sufism). Since walisongo’s era, this sufism pervades and color the spread of Islam in Nusantara. From various works of the heritage of Nusantara of the hereditary breath tasawuf akhlaqi. The works of Sheikh Sholeh Darat and Sheikh Ihsan Jampes can explain how this Sufism dialogue with the local people to be easily executed. With the search of this tasawuf akhlaqi, will be the entrance to map the genealogy of thought, the historical foundation and espitemologis formula in recognizing the identity of a religious nation, especially related to morals. This becomes important, because during this nation's identity increasingly away from the values that have been embedded in Nusantara. In this paper, it is asserted that Islamic tradition in Indonesia has become one of the founders and sustainers of the nation's current identity. These traditions leave behind various socio-cultural heritages that need to be traced and found especially to the transmission of Islam into Nusantara. The socio-cultural heritage has become one of the foundations of massively constructed Indonesian identity, which later became the foundation of Indonesian Islam today, that is tolerant, moderate, peaceful and open attitude. The legacy of Nusantara Scholars, also affect the extent to which the relation and interaction of scholars form a network of knowledge and culture passed on to the next generation. There are two figures and works or manuscripts that are the focus of this paper: Sheikh Sholeh Darat Semarang and Sheikh Ihsan Jampes, which has brought understanding to tasawuf akhlaqi from al Ghazali in strengthening the identity of the Indonesian nation with a foundation of etiquette and politeness.]]>
<![CDATA[THE EXPERIENCES OF THE INTERNATIONAL INSTITUTE OF ISLAMIC CIVILISATION & MALAY WORLD (ISTAC), INTERNATIONAL ISLAMIC UNIVERSITY MALAYSIA IN EMPOWERING THE MALAY WORLD & ISLAMIC CIVILISATION ]]>
<![CDATA[Hafiz Zakariya]]>;
<![CDATA[Suryadi Yadi]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v6i2.444
<![CDATA[Although Indonesia and Malaysia are now two independent nations, both countries have a lot in common, tied by a common religion, language and cultural heritage dating back centuries ago. In building a better tomorrow, both nations can benefit from each other’s rich experiences. This paper will focus on an educational institute established at the International Islamic University (henceforth, IIUM) in 2016 initially named the Centre for Malay World and Islamic Civilization and now has been transformed as the International Institute of Islamic Civilization & Malay World (henceforth, ISTAC). The institute is established to support the efforts of the university in creating an academic and intellectual field of research and studies focusing on the Malay World and Islamic civilization. This study describes the scope, major types of activities and concerns of the institute. In so doing it will identify the potential areas for collaboration (such as academic exchange, research, international conference) with relevant institutions in Indonesia.]]>
<![CDATA[Transnational Ideologies and Religious Local Wisdom ]]>
<![CDATA[Machasin MM]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v6i2.446
<![CDATA[This paper Is about the dynamic of discourse between the so called Transnational ideologies and Religious local wisdom. The reason this discourse is necessary to understand well in relation to religious life in Indonesia is because some transnational ideologies have succeeded in attracting the attention of some Islamic people. This is a paper with an anthropological approach. Thus, the description is based on phenomenological observation. This paper will look at some transnational ideologies offerings that attracted some Islamic historical experiences which had built the grandour of Islamic civilization as the nostalgia to back up their offer. One of the example is the idea of Khilafah which is propagated by the so called Hizbut Tahrir. Another is the Jihad movement which is propagated by for instance ISIS and previously al Qaida. This paper will analyze the reasons why some Islamic people are very interested in these movements while what transnational ideologies offer is actually the solidarity to be Muslims based on the bad situation of the Middle East. However, these transnational movements have gain their supporters in the name of Islamic solidarity based on the historical example of Islamic golden age. Therefore, the ideas offered is constructing new Islamic world order based on Islamic teachings and form in accord with their framework and paradigm. The New Islamic World order will leash the suffer of Islamic people from unjust treatment the so called western domination. In relation to this in Indonesian case, it is important to consider religious local wisdom as a filter to this propagation. It is because religious local wisdom will give deeper understanding to the people how to understand the teaching of their religion based on the context of their life and their local religious heritage without deviating from the essence of religion.]]>
<![CDATA[RELIGIOUS RHETORIC AND REFORM: A CASE STUDY OF INDIA ]]>
<![CDATA[Kumar Jha Gautam]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v6i2.448
<![CDATA[Nationalist movements in India during the mid 19th century took momentum and gained popularity when various intellectual freedom fighters started reinterpreting the religious texts motivating the educated people. The reinterpretation was oriented towards inducing the mass with the feeling of self-consciousness and nationalism. Most of these freedom fighters i.e. Bankimchandra Chatterjee, Bal Gangadhar Tilak, Swami Vivekanada, Aurobindo Ghose, Mahatma Gandhi, Vinoba Bhave, who wrote extensively on ‘Bhagavad Gita’ and their basic interpretation converged on ethical and moral basis for nationalism. Nationalist leaders like Bal Gangdhar Tilak who wrote Gita Rahasya in which he has justified the use of violence for the cause of nation unlike Mahatma Gandhi and Vonobha Bhave who oriented interpretation of Gita towards non-violence. However, both the interpretations worked in mobilizing the people against the imperialism by invoking conscience of the mass towards nationalism through religious texts. The article will deal with the stepwise process of highlighting religious texts and their reinterpretation by the leaders towards nationalism.]]>
<![CDATA[Arabic as a language of Islam Nusantara: The need for an Arabic Literature of Indonesia ]]>
<![CDATA[Kaptein, Nico J.G.]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v6i2.372
<![CDATA[The term Islam Nusantara has been in circulation for a long time, but recently its use has gained a new significance after the 2015 Nahdlatul Ulama Congress in Jombang. Understanding of the term Islam Nusantara differs, but a common feature in all interpretations is the opinion that it is a blend of universal Islamic notions and specific regional cultural elementswith specific Indonesian characteristics, like tolerance, peacefulness and moderation.In the history of Islam in Indonesia different appreciations of Arabic as a language of Islam Nusantara exist. In this paper I want to go into the role of Arabic in Islam in Indonesia and I will argue that for a proper assessment of position of Arabic within the concept of Islam Nusantara an Arabic Literature of Indonesia should be produced.]]>
<![CDATA[Islam Nusantara: A Semantic and Symbolic Analysis ]]>
<![CDATA[Woodward, Mark]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v6i2.398
<![CDATA[This paper presents semantic and symbolic analyzes of the concept of Islam Nusantara and how it evokes meaning and emotion to counter extremist and violent transnational movements, including al-Qaeda and ISIS, based on the Salafi-Wahhabi ideology. The paper is based on a religious, cultural, and political theme framework in two films produced by Nahdlatul Ulama (NU): The Blessing of Islam Nation (Oceans of Revelation: Islam as a Blessing for All Creation) and Launching the Film The Blessing Islam Nusantara. The first is based on elements of Sufism, Javanese and some other Indonesian cultures to build a vision of Islam which directly opposes the hard and non-violent Salafi-Wahhabi extremist. The latter promoted the film and the potential of the Ansor (NU) youth organization to combat extremism and terrorism. Theoretically, I rely on the insight by Goffman's observations of "framing" and "reframing" and Sperber's demonstration that symbolization is one of the cognitive processes that awaken and simultaneously communicate meaning and emotion.]]>
<![CDATA[Min Mu'allafàti 'Ulamà Bilàd Jawa fi al Riyàdhiyyàt: "Rawdhotu al Hisàb fi a'màl al Hisàb" Lilkhotìb al Minangkabawi al Jawi thuma al Makki (1334H/1916M) ]]>
<![CDATA[Syaban, A Ginanjar]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 6 No. 2 (2017): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v6i2.418
<![CDATA[Artikel ini hendak mengkaji manuskrip “Rauḍah al-Hussāb fî A’mâl al-Hisāb” karangan salah satu ulama besar Nusantara yang berkarir di Timur Tengah, yaitu Syaikh Ahmad Khatib Minangkabau (w. 1916). Manuskrip tersebut tersimpan di Perpustakaan Makkah al-Mukarramah, dengan nomer kode (Hisāb: 8). Rauḍah al-Hussāb termasuk karya ulama Nusantara yang langka, karena ia berisi kajian bidang ilmu matematika dan ditulis dalam bahasa Arab. Artikel ini hendak menyoroti manuskrip tersebut secara kodikologis, membedah secara umum pembagian isi dari karya tersebut, serta mengetengahkan biografi Syaikh Ahmad Khatib Minangkabau sebagaimana terdapat dalam sumber-sumber hahiografi Arab.]]>
