Heritage of Nusantara: International Journal of Religious Literature and Heritage
Heritage of Nusantara: International Journal of Religious Literature and Heritage, This journal focuses on religious studies (both contemporary and classical), particularly in the fields of Religious Literature, Cultures, and Heritage in Nusantara and Nusantara (Indonesia), and its relation to the same discussion on Southeast Asia, Asian Continents and other continents within International forum of discussion. The subject covers many perspectives such as philosophy, theology, philology, sociology, anthropology, politics, archaeology, art, history, hermeneutics, linguistics, and media studies.
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<![CDATA[Islamic Custom of Letter and Seal in Sarakata Manuscript “Surat-Surat dari Aceh” ]]>
<![CDATA[Mustika Ayu Rakhadiyanti]]>;
<![CDATA[Priscila Fitriasih Limbong]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 9 No. 2 (2020): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v9i2.574
<![CDATA[This paper presents a study on Sarakata manuscripts from the collection of the National Library of the Republic of Indonesia. The Sarakata analyzed in this research is entitled "Surat-Surat dari Aceh" with the code ML 447 written in the 19th century Jawi script. This Sarakata consists of nine letters, four of which are analyzed in this study, namely Sarakata 3, 5, 6, and 7. These Sarakatas are selected due to their historical, economic, political, social, and Islamic law aspects. The text structure is examined using 'guidance of correspondence' in Kitab Tarasul. It is found that compared to Tarasul, SSA sarakata has five elements, one of which is not contained in Kitab Tarasul, namely the pledge. The different correspondence formats are due to the fact that Aceh has its Islamic proprietary custom. Another segment under analysis was the Sarakata stamp (sikureueng seal) which the Aceh sultans used in establishing important royal letters. This seal consists of one or nine circles with different designs and decorations depicting each king's arts and specific objectives. The present study examines this usage by employing the semiosis process by Pierce. The study results indicate that the sikureueng seal, adorned with natural and geometric shapes, represented meanings such as a yearning of growth, peace, welfare, life, and longevity.]]>
<![CDATA[الكتب الجاوية المطبوعة في مكة المكرمة من أواخر القرن التاسع عشر الى أوائل القرن العشرين الميلادي ]]>
<![CDATA[A Ginanjar Sya'ban]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 9 No. 2 (2020): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v9i2.575
<![CDATA[ملخصهذا البحث سيسلط الضوء على تاريخ طباعة الكتب الجاوية في مكة المكرمة الذي يشتمل على المطابع التي تقوم بطبع تلك الكتب، وأسماء الكتب الجاوية التي طبعت وانتشرت فيها، والعلماء الجاويين الذين تم طبع مؤلفاتهم في تلك المدينة المقدسة. كانت الحقبة الزمنية لهذا البحث هي أواخر القرن التاسع عشر وبداية القرن العشرين الميلادي، وبالتحديد ما بين سنوات 1885م الى 1909م في أواخر عهد الحكومة العثمانية. المنهج المستعمل في هذا البحث هو التاريخي والببلوجرافي الإقليمي. من العلماء الجاويين الذين تم طبع أعمالهم في مكة هم الشيخ نور الدين الرانيري، والشيخ عبد الرؤوف السنكيلي، والشيخ محمد زين الآشي، والشيخ أرشد البنجري، والشيخ عبد الصمد الفلمباني، الشيخ داود الفطاني، والشيخ نووي البنتني، والشيخ زين الدين الصومباوي، والشيخ أحمد الخطيب المنكباوي، والشيخ أحمد الفطاني، والشيخ محفوظ الترمسي، والشيخ أحمد محترم البانيوماسي، والشيخ مختار البوغوري وغيرهم. AbstractThis article intends to examine the histories of the printing of the "Jawi kitabs” in Mecca and the ulama of Archipelago (Jawi) taught in Mecca and published their works there. The Jawi kitabs printed and spread in the holy city, Mecca, while the ulamas of the Archipelago (Jawi) are from the late 19th century into the early 20th century (1885 to 1909, to be precise). This period coincided with the last period of the Ottoman dynasty's rule over Mecca and other Hijaz regions. The approach used in this study is a historiography and regional bibliography approach. The finding of this research is that among the Nusantara Ulamas who had published their work in Mecca are Syaikh Nuruddin al-Raniri, Syaikh Abdul Rauf Singkel, Syaikh Muhammad Zain Aceh, Syaikh Arsyad Banjar, Syaikh Abdul Shamad Palembang, Syaikh Dawud Pattani, Syaikh Nawawi Banten, Syaikh Zainuddin Sumbawa, Syaikh Ahmad Khatib Minangkabau, Syaikh Ahmad Pattani, Syaikh Mahfuzh Tremas, Syaikh Ahmad Muhtarom Banyumas, Syaikh Mukhtar Bogor.]]>
<![CDATA[Corn & Arak (Local Alcohol) as an Alternative to Bread & Wine in the Catholic Ritual of the Eucharist (A Deconstructive Analysis of the Novel “Lembata”) ]]>
<![CDATA[Yohanes Orong]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 9 No. 2 (2020): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v9i2.581
<![CDATA[The purpose of this article is to analyse deconstructively an idea expressed in the novel, “Lembata”, by F. Rahardi. The novel takes its name from an island in the Province of Nusa Tenggara Timur, in Eastern Indonesia. The majority of the people there are Catholic. A priest, Pedro, is given a task there by his bishop. In Lembata, he struggles with the basic problem faced by the people, poverty. Of course that poverty is a complex matter. Facing this, he is concerned by the need to import altar bread and grape wine for use in the Eucharist. He sees this as being an example of the Catholic Church supporting capitalism, which he identifies as the root cause of poverty. Pedro takes a controversial stand. He takes local foods, corn and arak, and uses these in the ritual of the Eucharist, instead of imported bread and wine. Written in a deconstructive way, the novel has elements that have relevant values relating to the way injustice can be perpetrated under the guise of promoting religious piety. As well as raising the question about the possibility of using alternative material to what is the norm in a religious ritual, the novel,“Lembata”, also speaks about the concept of deconstruction and the attitude of the Catholic Church to poverty.]]>
<![CDATA[الجوانب الوطنية عند المفسرين الإندونسيين باللغة الجاوية ]]>
<![CDATA[Ali Fahrudin]]>;
<![CDATA[Syofyan Hadi]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 9 No. 2 (2020): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v9i2.583
<![CDATA[ملخصقد شاعت الآراء بين الناس قلة الروح القومية لبعض مسلمي إندونيسيا لعدم تقبلهم فكرة ترشح فئات غير مسلمة للزعامة عبر الانتخابات العامة. مع أن هناك عوامل بيئية ودينية تدفع المسلمين لاختيار القادة ولا يتعلق الأمر بالروح الوطنية والتسامح تجاه الأديان الأخرى. تهدف هذه المقالة إلى إثبات أن العلماء الإندونيسين يملكون شعورا قويا نحو الوطن وذلك منذ فترة ما قبل الاستقلال. وهذا ما نجد في بعض مؤلفاتهم لا سيما في كتب التفسير المكتوبة باللغة الجاوية. أما المنهج المستخدم في هذا البحث فهو منهج التفسير الموضوعي حيث يحاول الكاتب توضيح آراء المفسرين المحلييين المكتوبة باللغة الجاوية حول الآيات التي تتناول موضوع "القومية". ونتيجة هذا البحث هي أن العلماء الجاويين لديهم مواقف سامية تجاه الروح القومية. ويتجلى ذلك بوضوح في جوانب عدة منها حب الوطن والتسامح والدفاع عن البلاد. The nationalistic attitude of some Muslims in Indonesia is questioned because they are considered intolerant of non-Muslims, especially non-Muslims who are nominated to be leaders in a Muslim-majority region. In fact, the tendency to elect a leader is usually motivated by environmental and religious factors, not because of the absence of nationalism and tolerance towards believers of other religions. This article’s purpose is to prove that this nationalism attitude was also owned by Indonesian Islamic scholars in old times, especially local Tafseer (Tafseer is a commentary book of knowledge) scholars in Javanese. This Javanese Tafseer was chosen because it contains native Indonesians wisdom. The method used in this research is a thematic Tafseer method by elaborating on the opinions of Javanese Tafseer scholars on verses related to nationalism. The conclusion of this article reveals that the Javanese Tafseer scholars have very high nationalistic attitudes towards their country. This is reflected in his work which is very prominent in the aspects of love for their homeland, tolerance, and defending the country.]]>
<![CDATA[Text and Context: Exploring Values of Character in "Al-Qiro'ah Al-Rosyidah" Text ]]>
<![CDATA[Muassomah Muassomah]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 9 No. 2 (2020): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v9i2.584
<![CDATA[Al-Qiro'ah al-Rosyidah textbook studied by beginner santri (a term for students admitted to study in Islamic boarding schools) in several Islamic boarding schools in Indonesia is due to its simple vocabulary and easy-to-understand word structure character values that are in line with Islamic values. From the textbook, al-Qiro'ah al-Rosyidah, children and adolescents can learn aspects of language and understand the values and norms implied in each text title. This paper aims to explore the character values contained in the textbook al-Qiro'ah al-Rosyidah. The activities described in the book indicate past activities such as farming, gardening, anchoring, etc. which are different from the present conditions. Therefore, it needs contextualization with value activities in the present. This paper is employing descriptive qualitative research with a literature study approach, namely extracting from a textbook. Data collection was carried out through reading and recording, which were then followed by mapping and classification. Critical discourse analysis techniques are used in analyzing the data in this paper. This paper concludes that the textbook al-Qiro'ah al-Rosyidah contains character values that follow Islamic norms, which are reflected in society's life in the past. These values are in the form of patience, trustworthiness, sincerity, responsibility, help, cooperation, respect for others, etc. This study suggests analyzing the same book as a whole for volumes 1, 2, and 3 so that the values extracted are more diverse according to the varied descriptions of past experiences]]>
<![CDATA[Islamic Custom of Letter and Seal in Sarakata Manuscript “Surat-Surat dari Aceh” ]]>
<![CDATA[Rakhadiyanti, Mustika Ayu]]>;
<![CDATA[Limbong, Priscila Fitriasih]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 9 No. 2 (2020): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
Show Abstract
|
Download Original
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Original Source
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DOI: 10.31291/hn.v9i2.574
<![CDATA[This paper presents a study on Sarakata manuscripts from the collection of the National Library of the Republic of Indonesia. The Sarakata analyzed in this research is entitled "Surat-Surat dari Aceh" with the code ML 447 written in the 19th century Jawi script. This Sarakata consists of nine letters, four of which are analyzed in this study, namely Sarakata 3, 5, 6, and 7. These Sarakatas are selected due to their historical, economic, political, social, and Islamic law aspects. The text structure is examined using 'guidance of correspondence' in Kitab Tarasul. It is found that compared to Tarasul, SSA sarakata has five elements, one of which is not contained in Kitab Tarasul, namely the pledge. The different correspondence formats are due to the fact that Aceh has its Islamic proprietary custom. Another segment under analysis was the Sarakata stamp (sikureueng seal) which the Aceh sultans used in establishing important royal letters. This seal consists of one or nine circles with different designs and decorations depicting each king's arts and specific objectives. The present study examines this usage by employing the semiosis process by Pierce. The study results indicate that the sikureueng seal, adorned with natural and geometric shapes, represented meanings such as a yearning of growth, peace, welfare, life, and longevity.]]>
<![CDATA[al Kutub al Jàwiyah al Mathbù'ah fi Makkah al Mukarramah min Awàkhir al Qorn al Tàsi' 'Ashr ilà Awà'il al Qarn al 'Ishrìn al Mìlàdiy ]]>
<![CDATA[Sya'ban, A Ginanjar]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 9 No. 2 (2020): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v9i2.575
<![CDATA[This article intends to examine the histories of the printing of the "Jawikitabs” in Mecca and the ulama of Archipelago (Jawi) taught in Mecca and published their works there. The Jawi kitabs printed and spread in the holy city, Mecca, while the ulamas of the Archipelago (Jawi) are from the late 19th century into the early 20thcentury (1885 to 1909, to be precise). This period coincided with the last period of the Ottoman dynasty's rule over Mecca and other Hijaz regions. The approach used in this study is a historiography and regional bibliography approach. The finding of thisresearch is that among the Nusantara Ulamas who had published their work in Mecca are SyaikhNuruddin al-Raniri, Syaikh Abdul Rauf Singkel, Syaikh Muhammad Zain Aceh, Syaikh Arsyad Banjar, Syaikh Abdul Shamad Palembang, Syaikh Dawud Pattani, Syaikh NawawiBanten, Syaikh Zainuddin Sumbawa, Syaikh Ahmad Khatib Minangkabau, Syaikh Ahmad Pattani, Syaikh Mahfuzh Tremas, Syaikh Ahmad Muhtarom Banyumas, Syaikh Mukhtar Bogor.]]>
<![CDATA[Corn & Arak (Local Alcohol) as an Alternative to Bread & Wine in the Catholic Ritual of the Eucharist (A Deconstructive Analysis of the Novel “Lembata”) ]]>
<![CDATA[Orong, Yohanes]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 9 No. 2 (2020): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
Show Abstract
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Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.31291/hn.v9i2.581
<![CDATA[The purpose of this article is to analyse deconstructively an idea expressed in the novel, “Lembata”, by F. Rahardi. The novel takes its name from an island in the Province of Nusa Tenggara Timur, in Eastern Indonesia. The majority of the people there are Catholic. A priest, Pedro, is given a task there by his bishop. In Lembata, he struggles with the basic problem faced by the people, poverty. Of course that poverty is a complex matter. Facing this, he is concerned by the need to import altar bread and grape wine for use in the Eucharist. He sees this as being an example of the Catholic Church supporting capitalism, which he identifies as the root cause of poverty. Pedro takes a controversial stand. He takes local foods, corn and arak, and uses these in the ritual of the Eucharist, instead of imported bread and wine. Written in a deconstructive way, the novel has elements that have relevant values relating to the way injustice can be perpetrated under the guise of promoting religious piety. As well as raising the question about the possibility of using alternative material to what is the norm in a religious ritual, the novel,“Lembata”, also speaks about the concept of deconstruction and the attitude of the Catholic Church to poverty.]]>
<![CDATA[al Jawànib al Wathoniyah 'inda al Mufassirìn al Indunisìn bi al Lughoh al Jàwiyah ]]>
<![CDATA[Fahrudin, Ali]]>;
<![CDATA[Hadi, Syofyan]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 9 No. 2 (2020): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
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DOI: 10.31291/hn.v9i2.583
<![CDATA[The nationalistic attitude of some Muslims in Indonesia is questioned because they are considered intolerant of non-Muslims, especially non-Muslims who are nominated to be leaders in a Muslim-majority region. In fact, the tendency to elect a leader is usually motivated by environmental and religious factors, not because of the absence of nationalism and tolerance towards believers of other religions.This article’s purposeisto prove that this nationalism attitude was also owned by Indonesian Islamic scholars in old times, especially local Tafseer(Tafseer is a commentary book of knowledge)scholars in Javanese. This JavaneseTafseer was chosen because it contains native Indonesians wisdom. The method used in this research is a thematic Tafseer method by elaborating on the opinions of Javanese Tafseer scholars on verses related to nationalism. The conclusion of this article reveals that the Javanese Tafseer scholars have very high nationalistic attitudes towards their country. This is reflected in his work which is very prominent in the aspects of love for their homeland, tolerance, and defending the country.]]>
<![CDATA[Text and Context: Exploring Values of Character in "Al-Qiro'ah Al-Rosyidah" Text ]]>
<![CDATA[Muassomah, Muassomah]]>
<![CDATA[ Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 9 No. 2 (2020): HERITAGE OF NUSANTARA ]]>
Publisher : <![CDATA[Center for Research and Development of Religious Literature and Heritage ]]>
Show Abstract
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Original Source
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DOI: 10.31291/hn.v9i2.584
<![CDATA[Al-Qiro'ah al-Rosyidah textbook studied by beginner santri (a term for students admitted to study in Islamic boarding schools) in several Islamic boarding schools in Indonesia is due to its simple vocabulary and easy-to-understand word structure character values that are in line with Islamic values. From the textbook, al-Qiro'ah al-Rosyidah, children and adolescents can learn aspects of language and understand the values and norms implied in each text title. This paper aims to explore the character values containedin the textbook al-Qiro'ah al-Rosyidah. The activities described in the book indicate past activities such as farming, gardening, anchoring, etc. which are different from the present conditions. Therefore,it needs contextualization with value activities in the present. This paper is employing descriptive qualitative research with a literature study approach, namely extracting from a textbook. Data collection was carried out through reading and recording, which were then followed by mapping and classification. Critical discourse analysis techniques are used in analyzing the data in this paper. This paper concludes that the textbook al-Qiro'ah al-Rosyidah contains character values that follow Islamic norms, which are reflected in society's life in the past. These values are in the form of patience, trustworthiness, sincerity, responsibility, help, cooperation, respect for others, etc. This study suggests analyzing the same book as a whole for volumes 1, 2, and 3 so that the values extracted are more diverse according to the varied descriptions of past experiences.]]>
