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Jurnal Ilmiah Kutei
Published by Universitas Bengkulu
ISSN : 14129639     EISSN : 29629683     DOI : 10.33369/jkutei.v22i1
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Jurnal Ilmiah Kutei (P-ISSN: 1412-9639/ E-ISSN: 2962-9683) diterbitkan oleh Fakultas Hukum Universitas Bengkulu sejak Tahun 2001. Kata Kutei berasal dari bahasa Rejang yang artinya lembaga adat. Nama ini dipilih untuk menandakan keunikan dari jurnal Kutei. Jurnal Ilmiah Kutei merupakan jurnal atau media informasi dan komunikasi di bidang hukum berisi artikel ilmiah hasil penelitian terkait bidang ilmu hukum yang meliputi Hukum Pidana, Hukum Perdata, Hukum Ekonomi/Bisnis, Hukum Administrasi Negara, Hukum Tata Negara, Hukum Acara, Hukum Islam, Hukum Lingkungan, Hukum Adat, Hukum Perlindungan Perempuan dan Anak, Hukum Internasional dan Hukum Ketenagakerjaan. yang berhubungan dengan masalah-masalah hukum.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 2 Documents
 1 
Search results for , issue "vol 25 no 2 (2026)" : 2 Documents clear
Madurese Tangkeppan Customary Law in The Relationship between Islamic Law and National Law: An Analysis of Customary Law Reception Theory Safiatus Zahro; Alfi Karomah; Nadya Artika Maulani; Muhammad Ali Fikri; Roibin
Jurnal Ilmiah Kutei Vol 25 No 2 (2026)
Publisher : UNIB Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33369/jik.v25i2.51502

Abstract

This study analyzes the tangkeppan customary practice of the Madurese community in its relationship with Islamic law and national law through the theory of legal reception. Tangkeppan refers to the practice of apprehending unmarried men and women suspected of engaging in conduct considered to be approaching zina (illicit sexual relations), which in certain circumstances may result in marriage being encouraged or compelled by their families and the community. This practice is rooted in the community’s moral and religious values, particularly the prevention of conduct perceived as approaching zina and the protection of family honor (hifẓ al-‘ird). However, its implementation raises legal concerns when the resolution disregards consent (riḍā), justice, public benefit (maṣlaḥah), and individual freedom. This study employs normative legal research using statutory, conceptual, and historical approaches through library research involving primary and secondary legal materials. The analysis is conducted descriptively and analytically by applying three theories of legal reception sequentially. Receptio in Complexu is used to identify Islamic legal values internalized within the tangkeppan customary practice. Receptie is employed to analyze the formation and manifestation of these values through community norms and social mechanisms. Subsequently, Receptie a Contrario is used to examine the limits of the applicability of the customary mechanism based on its conformity with Islamic law. The findings indicate that tangkeppan embodies values of preventing immoral conduct and protecting honor, which may be understood as the internalization of Islamic values. However, the mechanism of forced marriage cannot automatically be justified on the basis of customary practice or maṣlaḥah. The practice therefore requires reconstruction to preserve its objective of moral protection without disregarding the principles of consent, justice, maṣlaḥah, and the provisions of national law.
Strengthening Jambi Malay Customary Law in Indonesia’a Plural Legal System Saudah Sjafi'i; PG Ismail PG Musa
Jurnal Ilmiah Kutei Vol 25 No 2 (2026)
Publisher : UNIB Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33369/jik.v25i2.51742

Abstract

This research evaluates the contemporary standing of Jambi Malay Customary Law as a living law within the pluralistic legal architecture of Indonesia. Even though the 1945 Constitution formally enshrines Indigenous Peoples and their inherent rights, customary dispute settlement mechanisms have increasingly been sidelined by the overriding influence of state-enforced statutory law. Adopting a library-based normative legal method, this investigation applies statutory and conceptual analytical frameworks. The primary legal instruments reviewed include the 1945 Constitution, Constitutional Court Jurisprudence (Decisions No. 35/PUU-X/2012 and No. 181/PUU-XXII/2024), and Jambi Provincial Regulation No. 2 of 2014. Findings reveal that while Jambi Malay Customary Law continues to endure through deep-rooted societal norms, its operational capacity in binding dispute resolution has diminished significantly. Regional Regulation No. 2 of 2014 concentrates heavily on structural governance rather than practical procedural integration. To remedy these shortcomings, this study formulates the Jambi Malay Customary Law Strengthening Model (JMCLSM), which rests upon five interconnected pillars: regulatory enhancement, institutional fortification, legal harmonization, customary revitalization, and collaborative governance. This framework provides an actionable blueprint for harmonizing living law into national legal development.

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