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INDONESIA
Ahkam: Jurnal Ilmu Syariah
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 14124734     EISSN : 24078646     DOI : 10.15408
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Focus and Scope FOCUS This journal focused on Islamic Studies and present developments through the publication of articles and research reports. SCOPE Ahkam specializes on islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Fatwa; Islamic Economic Law; Islamic Family Law; Islamic Legal Administration; Islamic Jurisprudence; Islamic Law and Politics; Islamic Legal and Judicial Education; Comparative Islamic Law; Islamic Law and Gender; Islamic Law and Contemporary Issues; Islamic Law and Society; Islamic Criminal Law
Arjuna Subject : Ilmu Sosial - Hukum
Articles 15 Documents
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Search results for , issue "Vol 14, No 1 (2014)" : 15 Documents clear
دليل نجاح المجتهدين في الستنباط Shofiyullah Mukhlas
AHKAM : Jurnal Ilmu Syariah Vol 14, No 1 (2014)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v17i1.1252

Abstract

Success of Mujtahid in al-Istinbât. One cause of the emergence of the difference of opinion and legal fatwa toward events is the difference in the level of understanding of expert ulama in fiqh in comprehending phenomena altogether. Ijtihad is able to function at maximum if the conditions are fulfilled satisfactorily. The necessity for a systematic method and certain requirements in undertaking ijtihad does not mean limiting that ijtihad rather that legal product is not created from a instant process. The thinking of mujtahid whose systematic method is still a source of reference and inspiration to this day. Although there is a difference of opinion among them, all are easily analysed until the points are concluded. This paper also includes some verification methods of mujtahids and legal confusion which was has been instantly established.DOI: 10.15408/ajis.v14i1.1252
MÎQÂT MAKÂNÎ JEMAAH HAJI INDONESIA MENURUT KEMENTERIAN AGAMA DAN ORGANISASI PERSATUAN ISLAM Muhammat Nuri
AHKAM : Jurnal Ilmu Syariah Vol 14, No 1 (2014)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v17i1.1243

Abstract

Indonesian Hajj Mîqât Makânî According to the Ministry of Religious Affairs and the Persatuan Islam (PERSIS). Hajj is one of the worship that takes place every year. A Muslim is required to perform the pilgrimage only one time in his life when he was able. As the general character of fiqh, the hajj fiqh was not immune from the differences of opinion. One of the differences of opinion in the Hajj for pilgrims Indonesia is the difference in determining mîqât makânî. Two religious institutions, the Ministry of Religious Affairs and the Persatuan Islam (PERSIS) have different opinions on this.DOI: 10.15408/ajis.v14i1.1243
ESENSI KEBERADAAN ADVOKAT MENURUT HUKUM ISLAM Arifin Rada
AHKAM : Jurnal Ilmu Syariah Vol 14, No 1 (2014)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v17i1.1248

Abstract

Essence of Advocate Existence Based on Islamic Law. Advocate is a person who provides legal assistance, in the court as well as outside of the court based on the Law. The legal services given such as legal advice, legal aid, and any other acts, are aimed to represent client’s interest. Advocates have multi tasks to be accomplished, from simply giving people advice to struggling the rights of persons deprived of their rights. Islam pay attention to legal matter as well as the status and the mandate given to a person to another one (advocate). Islam recognize al-wakâlah due to people need it.DOI: 10.15408/ajis.v14i1.1248
TRADISI MAHAR DI RANAH LOKALITAS UMAT ISLAM: MAHAR DAN STRUKTUR SOSIAL DI MASYARAKAT MUSLIM INDONESIA Noryamin Aini
AHKAM : Jurnal Ilmu Syariah Vol 14, No 1 (2014)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v17i1.1239

Abstract

Mahar Tradition in Muslim Locality: Mahar and Social Structure in Indonesian Muslim Society. Law consists of two fundamentals: moral and formal dimensions. Muslim legal scholars greatly appreciate the interplay of both aspects. Legal positivism separates them and law is ultimately framed in a formal-standard logical construct. Legal moral values are universal. It is flexible, universal and can be easily adapted into local contexts. Sociologically, social and cultural structure has proven to play an important role in the structuring of legal format. This paper proves that the practice of dower in a number of Muslim societies changes and varies crossing local boundaries. The dower tradition has been changed from money and other practical objects, into more symbolic materials, namely accessories and religious symbols.DOI: 10.15408/ajis.v14i1.1239
PENETAPAN CUCU SEBAGAI ANAK ANGKAT DAN IMPLIKASINYA TERHADAP MASALAH WARIS Hotnidah Nasution
AHKAM : Jurnal Ilmu Syariah Vol 14, No 1 (2014)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v17i1.1244

Abstract

Determination of Grandson as Adopted Child and its Implications for Inheritance. An application for adoption by an Indonesian Muslim citizen of a Indonesian Muslim child was submitted to the religious court. In the determination the court found a situation where an adopted child was the biological grandchild of the applicant. The method used in this study was normative legal research. The data was analyzed with qualitative methods and explained descriptively. Research results conclude that the grandchild who was the adopted child became an heir through the washiyyah wâjibah to receive at most one third of the inheritance. If the adopted child (grandchild) serves as a substitute heir, then he is not entitled to the last will and testament unless the other heirs agree.DOI: 10.15408/ajis.v14i1.1244

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