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Supriyanto
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State Islamic University (UIN) Raden Mas Said Surakarta. Pandawa street, Pucangan, Kartasura, Central Java, Indonesia, 57168.
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INDONESIA
Indonesian Journal of Islamic Literature and Muslim Society
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 25281194     EISSN : 25281224     DOI : 10.22515/islimus
Core Subject : Religion,
Religion
Indonesian Journal of Islamic Literature and Muslim Society published by Postgraduate Program of State Islamic University (UIN) Raden Mas Said Surakarta. This journal covers textual and empirical, as well as classical and contemporary research on Islam, primarily focusing on Islam and Muslims study in Indonesia. Published in Indonesia, it welcomes contributions in Arabic, English, and Bahasa. Papers are peer-reviewed to maintain a high scholarly level. The Indonesian Journal of Islamic Literature and Muslim Society is published online twice a year in the middle and the end of the year. Since Ocktober 2019, Indonesian Journal of Islamic Literature and Muslim Society has been accredited Sinta 2 by the Ministry of Research, Technology, and Higher Education as a scientific journal with good quality of published content and excellent management. This journal is open access and has been indexed in the Directory of Open Access Journal (DOAJ). Moreover, it is a member of Crossref.org, thus all articles published in this journal have a unique DOI number.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol. 1 No. 2 (2016): June 2016" : 6 Documents clear
A METAPHOR TRANSLATION OF THE QUR’AN: A Comparative Analytical Study between Abdullah Yusuf Ali and Marmaduke Pickthall Aizul Maula
Indonesian Journal of Islamic Literature and Muslim Society Vol. 1 No. 2 (2016): June 2016
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v1i2.424

Abstract

The metaphor is one of the main problems in translation because it covers the whole figurative language uses. It also includes the most figurative language used in the Qur’an. Different theories and approaches have been proposed with regard to metaphor translation. In this paper, I favor using a lexicological metaphor concepts that proposed by Dickin, where the dictionary becomes the main source of the analysis. This paper is analyzing and comparing the translation of metaphor in Qur’an and their corresponding translated English versions through the two selected translations. The data analyzed consists of ten examples representing two types of metaphor in this paper; both are lexicalized and nonlexicalized metaphor. The findings obtained from the analyses of the related data show that there are some techniques of metaphor translation of the Qu’ran, although every translator does not constantly translate metaphor with the same technique in the same type. 
DIALEKTIKA AL-QUR'AN DENGAN POLA PIKIR KEBERAGAMAAN MASYARAKAT ARAB: Analisis Psiko-Sosial Syamsul Wathani
Indonesian Journal of Islamic Literature and Muslim Society Vol. 1 No. 2 (2016): June 2016
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v1i2.429

Abstract

This article discusses the mindset of Arab society towards religion which is answered and it was changed after the Koran came. This relationship is dialectic, the Arab community as khitab al-Qur’an. The approach used by the social history of social psychoanalysis. With this approach, this article found some important conclusions.  (1) Social history emphasizes that geographic factors, psychological, and social culture have shaped their social siko. Psycho-social impact on their perspectives on God and Religion. God was related to a god (dewa) who can help the biological necessities of life, although not psychologically soothing. As the unsound of the psico-social condition, the way they understand the religions is not correct. They profess religion, somehow does not feel the presence of God. The more they worship Gods, the more discrepancies, social injustices, and tyranny happen. Responding to that matter, the Quran apply persuasive method as the advice (al-din al-nasihah), and discussion (jidal) as their way of thought on religion. (2) The Qur'an came alter their patterns of psychological evolution, from an-nafs al-ammara as bi-su’ society into an-nafs al-lawwamah, until in the end, they had a quiet soul (an-nafs al-Mutmainnah)
THE EMERGENCE OF MATERIALISM AND ISLAMIC VIEW UPON IT Muttaqin Muttaqin
Indonesian Journal of Islamic Literature and Muslim Society Vol. 1 No. 2 (2016): June 2016
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v1i2.459

Abstract

Materialism is an understanding that states that something invisible (can’t be sensed) did not exist. That is, the unseen world (including God, angels, jinn, etc.) does not exist. Because it can’t be sensed by humans. So if so, how Islam views the concept? Where in the Islamic religion teaches the unseen world which is summarized in the pillars of faith. Automatic if Muslims agree with the materialism, then it will greatly affect the faith. For this reason, this paper tries to explain the essence of the concept of Materialism, by reviewing the definition and history, which at this time will review the opinions of the philosophers of ancient Greece is also one of the teachings of India, Carvaka. At the end of the analysis will be presented how should a Muslim respond to the concept of this materialism. 
دور هيئة الشرعية الوطنية في الرقابة الشرعية على المصارف الإسلامية في إندونيسيا ومنهجها في الفتوى: دراسة وصفية تحليلة نقدية Hatta Syamsuddin; Abdul Khaliq Hasan; Moh Muinudinillah
Indonesian Journal of Islamic Literature and Muslim Society Vol. 1 No. 2 (2016): June 2016
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v1i2.463

Abstract

The emergence of Islamic banking was considered as a response to the desire of Muslim communities to disassociate from usury (riba based) system. The development of time increasing the diversity of financial transactions, both in trading and banking business, which has no provisions in the old sources of Islamic jurisprudence. This dangerous phenomenon was the reason for the importance of a Sharia Supervisory Board to ensure all of banking transactions comply with the rules and principles of sharia. This research focused on the role of National Sharia Board and his methodology in fatwa. This research uses analytical descriptive methodology. The limitations of this research were about:  how the National Sharia Board played their roles in Indonesia and how the method applied by the National Sharia Board in issuing a fatwa.  The research found that: the National Sharia Board in Indonesia has played their roles, especially in developing Islamic finance industry, ensuring financial and banking transaction comply with the rules and principles of sharia, and providing awareness and guidance to the Muslim communities. The issuing of fatwa on financial transactions was the authority of the National Sharia Board. The National Sharia Board hold on procedures, specific steps, and certain agreed methodology in issuing fatwa. Nevertheless, there still some fatwas that caused controversy in the Islamic community.  
PLANNING FOR THE SMART MOSQUE AS ISLAMIC LEARNING RESOURCES CENTER - Muhlis; - Sugiyo; Totok Sumaryanto; - Kardoyo
Indonesian Journal of Islamic Literature and Muslim Society Vol. 1 No. 2 (2016): June 2016
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v1i2.471

Abstract

The purpose of this research to describe, to analyze, and to develop, the so-called “smart mosque” as a development model for the planning of an integrated Islamic education classroom. The approach of this research is quantitative with survey techniques. Respondents of this survey to all teachers PAI in 31 of senior Islamic high school in Grobogan, Jawa Tengah Indonesia. The taking of data with the questioner.  The Data are analyzed with descriptive analysis. The finding this research of Islamic learning planning at 31 Islamic senior high schools shows 83.9% of them need mosque as laboratory and learning sources. The planning design effectiveness is carried out with practitioner and expert validation with focus group discussion (FGD) pattern and products test on design subject. There are three models for the planning of Islamic education classroom which developed in this study are (1) center model (center of learning resource and center of religious affection)., (2) area model; the area of Qur’an Hadith, Fiqh, Aqidah Akhlaq, and Islamic history), (3) corner model; restroom, locker rooms, stairs, purity/ berwudlu, worship (separate sons and daughters)
PERANAN WAKAF PRODUKTIF PEMUDA MUHAMMADIYAH UNTUK KESEJAHTERAAN WARGA DESA LONGKEYANG, BODEH, PEMALANG Amirul Bahri
Indonesian Journal of Islamic Literature and Muslim Society Vol. 1 No. 2 (2016): June 2016
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v1i2.499

Abstract

This study aims to examine the role of productive endowments Muhammadiyah Youth in Longkeyang, Bodeh, Pemalang. As for the issue being studied is how the first step and productive management of waqf movement Muhammadiyah Youth in Longkeyang? In addition, it will also examine how far the role of Muhammadiyah youth in productive endowments Longkeyang for the welfare of citizens. The results of this study, among others, the initial step of productive endowments movement Muhammadiyah Youth in Longkeyang namely, the anxiety of citizens and Muhammadiyah youth with a stagnant organization, so no worries "if Muhammadiyah in Longkeyang soon going to run out". Then the Working Body Shaping Development Branch of Muhammadiyah (BP2RM) and Gerakan Desa Wakaf Longkeyang coins For Productive Waqf. Meanwhile, the management of waqf productive Muhammadiyah Youth in Longkeyang the coins collected from endowments then bought land 1,500 m and maximized as initial capital. Then, the donated land is managed jointly. Meanwhile, the role of productive endowments Muhammadiyah youth for the welfare of citizens in Longkeyang could be felt, especially on the management of waqf land and also from intercropping banana crops. In addition, some programs that have resulted from the productive management of waqf endowments shroud and fund education in schools for cadres of Muhammadiyah. 

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