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Oman Fathurahman
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Gedung Pusat Pengkajian Islam dan Masyarakat (PPIM) UIN Syarif Hidayatullah Jakarta Jl. Kertamukti No. 5, Pisangan Barat, Cirendeu, Ciputat 15419 Jakarta, Indonesia
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INDONESIA
Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
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Search results for , issue "Vol. 19 No. 3 (2012): Studia Islamika" : 7 Documents clear
Gender Awareness in Islamic Education: The Pioneering Case of Indonesia in a Comparison with Pakistan Kull, Ann
Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.354

Abstract

This article analyzes the development of gender awareness in Islamic education in Indonesia and Pakistan in general, and the inclusion of a gender perspective in particular. The current situation in Islamic education is a result of larger national contexts, not least concerning the factors focused upon in this study — educational reform, intellectual milieu, female student enrollment, political development and women’s rights movements. Traditionalist ulama and scholars educated in the Middle East have in both countries similarly questioned the Islamic knowledge and legitimacy of reformist scholars — women and men alike — and these opponents have been more influential in Pakistan than in Indonesia. The Indonesian gender regime in Islamic education is no longer fully male– dominated, and the patriarchal content in Islamic educational material is occasionally questioned and exchanged. However, in Pakistan the impact of women on the prevailing male–dominated gender regime and patriarchal content in Islamic education is at best seminal.DOI: 10.15408/sdi.v19i3.354 
Denial, Trivialization and Relegation of Pluralism: The Challenges of Managing Diversity in Multi–religious Malaysia and Indonesia Ibrahim, Azhar
Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.355

Abstract

This article attempts to discuss the various societal responses to religious diversity and pluralism in Malaysia and Indonesia. Its focus is on the Muslim–majority nations of Indonesia and Malaysia, where the idea of religious pluralism among Muslims has taken various shapes. While the state’s management of pluralism is so far characterized by politics of expediency and accommodation to ensure stability, law and order, and harmony, it is the societal or community responses that matter most. Advancing and nurturing the ideas of religious pluralism in social and religious discourse requires commitment in persistency and planning. This, in turn, calls for the need to know how the ideas of pluralism and religious diversity have been understood in society. The challenge of nurturing a substantive pluralism in society warrants recognition and support. This can be made in the realms of theological discourse, political will, educative approach, as well as institutional supportDOI: 10.15408/sdi.v19i3.355 
Indonesia’s Democratic Venture: History, Practice and the Challenge Ahead Effendy, Bahtiar; Pertiwi, Mutiara
Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.356

Abstract

This article discusses the democratic transition in Indonesia since 1998 until the end of the brief leadership of President Habibie, including previous analysis of the history and practice of democracy in Indonesia since 1945. The transfer of power from Soeharto to Habibie happened on May 21, 1998. In the 18 months of his leadership, Habibie was able to carry out important efforts in setting a foundation for democratic transition. Public freedom, freedom of the press, freedom of expression, and free speech were among Habibie’s achievements in opening the way for the process of democratization to continue. In the midst of the threat of the country’s collapse during that transition period, Habibie was relatively well able to defend the integrity of the Indonesian nation-state. His successors gained advantage from what had been put in place by Habibie. However, they have faced a number of problems, such as the procedural biases within democratic practice, incompatibility of presidential governance with the presence of many political parties, and gaps between the structure and function of high state institutions.DOI: 10.15408/sdi.v19i3.356 
Al-Siyāsah al-Qanūnīyah li Ḥizb al-‘Adālah wa al-Rafāhīyah (Partai Keadilan Sejahtera/PKS) fi al-Fatrah 1998-2004 al-Mīlādī: Dirāsah li Qaḍīyat Qānūn Idārat al-Zakāh Marzuki, Ismail
Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.357

Abstract

This article discusses the politics of Islamic law of Partai Keadilan Sejahtera (Prosperity and Justice Party, PKS) 1998–2004 by analyzing the formulation of Law No. 38/ 1999 on Zakat Management, and Law No. 23/2011 on Zakat Management. It shows that there has been a shifting ideological expression in the evolution of the PKS that began to appear when this party morphed from Partai Keadilan (Justice Party) to PKS in 2002 because it had failed to pass the parliamentary threshold for the 1999 election, and had a practical political agenda for obtaining an increase of electoral votes. The ideological shift, among others, is shown through the process of the formulation of the Zakat Management Law which was influenced by several motives, among others ideological and practical political interests. PKS’s politics on Islamic law show that if its ideological interests contradict with its practical political interests, then the party opts for practical political interests.DOI: 10.15408/sdi.v19i3.357 
[Kitab Rahasia Hari dan Bintang]: ‘Ilm al-Nujūm ‘inda al-Muslimīn min Qabīlah Sasak Suprapto, Suprapto
Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.358

Abstract

The manuscript that became the study of this article is the text Kitab Rahasia Hari dan Bintang (The Book on the Mysteries of Days and Stars) which originated from the island of Lombok, in the province of Nusa Tenggara Barat. A part of the Sasak community still uses the contents of the text in their daily lives. Among the important uses of this text is for starting important activities such as building a house, determining the day of a wedding, sailing, trading and also in starting the planting season. The Sasak community uses the calculation of the days in the manuscript that, in local terminology, is often called diwase. Aside from that, the presence of this manuscript, written in the Arabic alphabet pegon, also explains many important things about the transmission of Islamic knowledge from its centre in the Middle East to the archipelago. The transmission process for Islamic knowledge in the archipelago did not only happen in the three main fields of fiqh, kalām, and taṣawwuf, but also in the field of Islamic astrological knowledge which acculturated with local culture.DOI: 10.15408/sdi.v19i3.358 
Memahami Pribumisasi Islam Melalui Kitab Seribu Masalah Fathurahman, Oman
Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.359

Abstract

Book Review: Ronit Ricci, Islam Translated: Literature, Conversion, and the Arabic Cosmopolis of South and Southeast Asia, Chicago and London: The University of Chicago Press, xxii + 316 halaman, 2011.For the time when Islam spread, was adopted and also translated into a variety of traditions and cultures, a comparative studies model such as the one done by Ronit Ricci in Islam Translated has became a very important contribution. The long history of Islamization and conversion has given birth to many Islamic civilizations, including in Southeast Asia. A monolithic view or endless debate related to the origin of sources for the coming of Islam to this region, or the central–periphery perspective that dichotomizes Islam at Mecca and Medina as the ‘original’ and Islam in other places as ‘not pure’, has become not relevant anymore. For understanding the phenomena of Islam in Southeast Asia, the author of this book provides discourse on the processes of communication, contacts, networks, diasporas, interaction and transmission that happened in Muslim circles through a variety of different texts in Kitab Seribu Masalah.DOI: 10.15408/sdi.v19i3.359 
Regulating Religion in Southeast Asia and the Pacific Ropi, Ismatu
Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.360

Abstract

Southeast Asia is one of the most diverse regions, with hundreds of ethnic groups, various religious beliefs and denominations, and different spoken languages and dialects. These different backgrounds pose serious challenges for the governments in Southeast Asia, not only on how they should manage those diversities in building the nation but also in ensuring a harmonious life. Many believe that cultural and racial diversities have the potential to create tension and conflict in the community. Thus, government and public officials have the responsibility to ensure that societies with different backgrounds embrace a sense of unity so that everyone shares their pride and attachment to their community and the nation. In sum, this is one of the main arguments why regulation (including in terms of religious life) is important. Hence, regulating religion is the most visible manifestation of the state–religion relationship, particularly in a state where religion dominates the political domain and plays an important role in legal and social systems.DOI: 10.15408/sdi.v19i3.360 

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