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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
 1 
Search results for , issue "Vol. 2 No. 3 (1995): Studia Islamika" : 6 Documents clear
Neo-Modernism: A Vital Synthesis of Traditionalist and Modernist Islamic Thought in Indonesia Barton, Greg
Studia Islamika Vol. 2 No. 3 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i3.827

Abstract

This paper is concerned with exploring the early stages of a new movement is Islamic thought in Indonesian society referred to by some as Islamic neo-modernism by focusing upon the lives and writings of the four seminal neo-modernist thinkers in Indonesia: Nurcholish Madjid, Djohan Effendi, Ahmad Wahib and Abdurrahman Wahid.Whilst the later work of these intellectuals, particularly Nurcholish and Abdurrahman, is reasonably well known the extend to which their current liberal, progressive thought reflects their convictions of two, or more, decades ago is not well understood. An examination of their writing from the 1970s reveals a striking consistency in their thought and suggest that their ISlamic liberalism is deeply rooted.DOI: 10.15408/sdi.v2i3.827
Historiography and Religious Reform in Brunei during the Period 1912-1959 Mansurnoor, Iik Arifin
Studia Islamika Vol. 2 No. 3 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i3.828

Abstract

Scientific papers that discuss the reform of Islam in Southeast Asia has been quite a lot, the literature usually peel reform issues that have a direct relationship with the Islamic central cities, such as Cairo or Istanbul. The most common example is reform inspired by Wahhabism, Tanzimat or Abduhisme are all derived from the center of the region. However, similar works that focus on community studies can be said to be very rare Brunei. This fact is very easy to answer: because Brunei has never experienced such reforms experienced by Muslim communities around it.DOI: 10.15408/sdi.v2i3.828
Muslims of the Dutch East Indies and the Caliphate Question Bruinessen, Martin van
Studia Islamika Vol. 2 No. 3 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i3.829

Abstract

The abolition of 'Abd al-Majid's caliphate by Turkey's national assembly in March 1924, and the call by Azhar 'ulama' for an international congress in Cairo to elect a new khalifah the following year, had the effct of making Muslims in the Dutch Indies more aware that they were living under infildel rule. These events, and the conquest of the Hijaz by Ibn Sa'ud in the same year, briefly caised feverish activity the Indies. The interm advisor on native affairs to the Dutch Indies goverment, R.A. Kern, even spoke of 'a milestone in the Muhammadan movement in this country." For a few years these issues kept Indonesian Muslim leaders occupied and caused splits in the ranks; then suddenly the caliphate issue dropped from yhe agenda, never to reappear.DOI: 10.15408/sdi.v2i3.829
Dawr Jam‘iyah al-Ṭalabah al-Islāmīyīn fī Ḥarakah al-Jayl 66 al-Indūnīsīyā AS, Saifullah
Studia Islamika Vol. 2 No. 3 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i3.830

Abstract

The evnt which occurred in the middle of the 1960s formed a significant turning point in the course of Indonesian history. The Indoensian Community Party (PKI) which dominated the Indonesian political scene was toppled as aresult of its abortive coup d'etat. These events led to the emrgence of a new political order, which was later called the New Order era (masa Orde Baru). The term of "New Orde" was used to describe a new phase of Indonesian political life which ended the previous model of political order, that of the Old Order (orde Lama).DOI: 10.15408/sdi.v2i3.830
Maḥmūd Yūnus wa Ittijāhātuhu fī Tahdīd Ta‘līm al-lughah al-‘Arabīyah bi Indūnīsīyā Syafruddin, Didin
Studia Islamika Vol. 2 No. 3 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i3.831

Abstract

Mahmud Yunus is one of the Indonesian students who was in Cairo in the thirties and is seen to have made a great contribution to the development of national Islamic education since the time of Indonesian independence. Having finished his studies at al-Azhar University 1927, Yunus studies at Darul Ulum to widden his intellectual horizon untul he obtained his certificate in 1930. As a graduate of one of the most important centers of Islamic learning, he had a lofty status in the Muslim community. Yunus served as a teacher in an Islamic teacher training school (Normal Islam), in padang, West Sumatra and later he was appointeed as a goverment official, seeking to establish and improve Islamic school in Indonesia. He was also a rector and professor of Islamic education at the State Institute of Islamic Studies in Padang.DOI: 10.15408/sdi.v2i3.831
Melacak Pengaruh dan Pergeseran Orientasi Tamatan Kairo Azra, Azyumardi
Studia Islamika Vol. 2 No. 3 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i3.832

Abstract

In the last view years there have emerged some new tendencies in studying Muslim societies. One of the most important of these is the study of religio-cultural exchange among the various Muslim societies in the world. There is a little doubt that this kind of study is both interesting and challenging. It involves not only a form of comparative study of the Muslim societies have influenced each other in the course of history.DOI: 10.15408/sdi.v2i3.832

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