cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Irsal
Contact Email
bengkuluirsal@gmail.com
Phone
+6285381305810
Journal Mail Official
bengkuluirsal@gmail.com
Editorial Address
Universitas Islam Negeri Fatmawati Sukarno Bengkulu
Location
Kota bengkulu,
Bengkulu
INDONESIA
Qiyas : Jurnal Hukum Islam dan Peradilan
Published by Universitas Islam Negeri Fatmawati Sukarno Bengkulu
ISSN : 25033794     EISSN : 2686536X     DOI : 10.29300/qys.v10i2
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences
Qiyas : Jurnal Hukum Islam dan Peradilan pernah mengalami kerusakan servers jurnal secara total (di hack), yang mengakibatkan semua artikel yang sudah dipublish mulai Vol.1 No.1 2019 s-d Edisi tahun 2023 hilang semua. Maka untuk menghindari kekosongan artikel tim pengelola melakukan upload ulang artikel tersebut secara quicksubmite. Qiyas : Jurnal Hukum Islam dan Peradilan di tahun 2022 telah merubah institusi/lembaga penerbit dari IAIN Bengkulu menjadi UIN Fatmawati Sukarno Bengkulu. Hal ini sesuai dengan Peraturan Presiden Republik Indonesia Nomor 41 Tahun 2021 tentang Perubahan status IAIN Bengkulu menjadi UIN Fatmawati Sukarno Bengkulu
Arjuna Subject : Ilmu Pengambilan Keputusan (semua kategori) - Ilmu Pengambilan Keputusan (Lain-Lain)
Articles 13 Documents
 1   2 
Search results for , issue "Vol 3, No 1 (2018): APRIL" : 13 Documents clear
KONSEP ADIL POLIGAMI DALAM PANDANGAN M. QURAISH SHIHAB DAN SITI MUSDAH MULIA Liza Wahyuninto
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 3, No 1 (2018): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v3i1.962

Abstract

The  purpose of this study  is to first describe  the  views of Quraish  Shihab  and  Siti Musdah  gloriously looking  at polygamy  verses, the practice of polygamy  of the Prophet and  the fair terms of polygamy,  secondly  to describe  a fair concept in polygamy  according  to Quraish  Shihab  and Siti Musdah  Mulia, third to describe  the legal arguments of Quraish  Shihab  and Siti Musdah  His Majesty of fair concepts  in polygamy.  This research  method is literature  research  using qualitative  description research  method. Based on the results of research  and discussion can be drawn the following conclusions:  First, in understand- ing the verses of polygamy,  Quraish  Shihab  argues that based  on the demands of fair treatment of orphans as an accentuation of this paragraph, the context of emphasis  on the command to be fair and polygamy  verses do not make regulations  about  po- lygamy, because it has been  known and implemented by adherents of various shari’a religion and community traditions before the decline of this verse. Siti Musdah Mulia sees that of the whole verse of marriage, First, polygamy  is contrary to the principle and  purpose of marriage  of Islam. Secondly,  QS. An-Nisa verse 3 does  not speak  in the context  of polygamous justification, but in the context of protection for orphans and  women  from injustice behavior. Second, M. Quraish  Shihab  gives insight into the practice of polygamy of the Prophet (s), nor can it be said that Rasulullah SAW marries more than one, and such marriages should  be imitated,  because not all what is done  by the Prophet needs  to be imitated.Sedangkan Siti Musdah  Mulia, the as- sumption  that polygamy  Prophet is a sunnah that can be made  hujjah.  Thirdly, Justice  of polygamy  according  to M. Quraish Shihab  is fair in the field of immaterial  (love). Siti Musdah  Mulia gives the view that there are two main points in looking at the fair concept  in polygamy.  First, the just is meant  not only in terms of material  things such as livelihood but also in the immate- rial matter,  namely  the tendency of love and  compassion. Second, fair criteria covering two aspects  in it, impossible  or hardly anyone can afford to fulfill the prophet SAW
UPAYA TOKOH AGAMA DALAM PELAKSANAAN WALIMATUL ‘URSY AGAR SESUAI DENGAN AJARAN ISLAM DI DESA TEBAT MONOK KECAMATAN KEPAHIANG KABUPATEN KEPAHIANG Ali Akbar
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 3, No 1 (2018): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v3i1.967

Abstract

The  formulation  of  this  study  is:  First,  how  the  position   of  religious leaders in the community of Tebat Village Monok? Secondly,  what is the efforts of religious leaders  in the cultivation  of religious values at the wedding  party (Walimah al-’Ursy) in Tebat  Monok village Kepahiang district? This type of research  is descriptive  research  with sociological juridical ap- proach.Data collection  uses interviews,  observations and  documentation. This research  concludes  that:  First, the position  of religious leaders  in the Village  Tebat   Monok  Kepahiang  District  is  a  leader   of  religious  worship activities, train people  in religious practice  and  become a community advisor..  Secondly,  the efforts made  by religious leaders  in Tebat  Monok Village are: Establish a da’wah  approach by giving an enlightenment to the public on various occasions  such as in a lecture or gather- ing of citizens on how to implement  walimahan by paying close attention to the aspects  of religious teaching,  using a personal approach to Community by giving advice and  feedback  about  how it should  be done  so that the party is not redundant, does not cause  vice and benefit to the people  but still has the meaning for those who wish
TALAK TIGA DI LUAR PENGADILAN PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF BAGI PEGAWAI NEGERI SIPIL (Studi Analisis Putusan Pengadilan Agama ArgamakmurNomor 0207/Pdt.G/2015/PA.AGM) Hepi Duri Jayanti
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 3, No 1 (2018): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v3i1.958

Abstract

In the case number 0207  / Pdt.G  / 2015  / PA.AGM, it is known that a husband who has a government employees status has directly uttered Talak 3 to his wife, after that, he applied  for divorce to the religious court Argamakmur without attach- ing permission  of divorce  from superiors.  Furthermore, reading  the verdict of the judges of the Argamakmur Religious Court who granted  the petition  for divorce  of the Petitioner,  but did not include  the fact that the Petitioner  had  dropped Talak 3 to his wife before the husband applied  for divorce to the Religious Court and did not attach  the divorce permit from his superior. While it is clear that there is a legal difference between  the Talak 1 and the Talak 3. In addition, the absence of a divorce permit from the competent authority  will result in the Petitioner  being punished with severe discipline based  on the discipline regula- tions of civil servants.  Based  on the above  background, this research  reveals two issues, namely  first how is the legal power of Talak 3 appellation according  to Islamic law and positive law. Second, what is the benefit of divorce certificate for government employees who  filed for divorce  in Religious Court?  This type  of research  is normative juridical research  or library research which is then described descriptively. The results of this study conclude  that the legal power of Talak 3 appellation outside  the courts according  to Islamic law is valid. Because  in Islamic law (the Qur’an  and  hadith)  no one  arranges  if divorce  should  be pronounced in court. Even Talak does not need  a witness when the husband said it; Talak also can be spoken  by husband and firmly or with satire language. But the cancellation  of divorce  cannot  be done  as well as Talak 3 without  going through  Talak1 and  Talak 2. Whereas  according  to Law Number  1 Year 1974,  the appellation of divorce must be done  in front of the court, otherwise  the divorce is not legally recognized  by the state. And among  the husband and wife are still legally bound state even though  according  to Islamic law is not husband and wife anymore. While divorce permits from government employees superi- ors only can be used by the government employees who seek divorce to a religious court. The benefit of the divorce permits for the government employees is to avoid  disciplinary punishment in accordance with applicable  provisions.  Then  if the divorce request  has not been  submitted to a religious court, then  the government employees concerned may be strived for peace  by the team  or direct superior,  so the process  of divorce  proceedings is not necessary, this means  saving time and  money. If the divorce  proceedings continue, the divorce  papers  can  be useful as a basis for judicial consideration in the judgment, as the divorce papers  are the result of a team’s recommendation that examines the reasons  for divorce to obtain  a divorce certificate for the government employees
TINJAUAN HUKUM ISLAM TERHADAP NIKAH FASID DAN DAMPAKNYA (Studi Terhadap Putusan Hakim di Pengadilan Agama Bengkulu Feity Meiryana
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 3, No 1 (2018): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v3i1.963

Abstract

The purpose of the research  is to know the judge’s consideration, the impact of the judge’s decision and the review of Islamic law against  the marriage  of the fakid in the Religious Court of Bengkulu.  Research  type is normative. The research approach is the  case  approach. Data  collection  techniques used  are  literature  techniques from primary  legal materials  and secondary legal materials.  The analysis used  is qualitative  analysis. The result of the research  is that the judge in deciding  the case of marriage  cancellation  has been  in accordance with the Laws Regulation,  because the judge in this case is guided  by the Compilation of Islamic Law and Positive Law. In addition, the impact of the decision of the cancellation  of marriage  is; since the issuance  of the Decision of the Religious Courts that the marital relationship is abolished and  is considered never to carry out the contract of marriage, while the child who has been  born to the marriage  remains  guardian to his father and for the needs  of his life is still the responsibility  of his parents, especially the father. The inheritance of the cancellation  of the marriage  remains joint property.  While fasid marriage  in view of Islamic law is a marriage  that must be canceled because of the terms or pillars of marriage  is not met and violate the rules set by sharia law
SINERGITAS KANTOR WILAYAH KEMENTERIAN AGAMA PROVINSI BENGKULU DAN BADAN AMIL ZAKAT NASIONAL PROVINSI BENGKULU DALAM PENGELOLAAN ZAKAT Wiwit Anggraini
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 3, No 1 (2018): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v3i1.968

Abstract

The formulation of this research  are: First, how the management of zakat at Badan Amil Zakat Nasional  (BAZNAS) of Bengkulu Province?  Second, what is the role of the Regional Office of the Ministry of Religious Affairs of Bengkulu Province in the management of zakat at the National  Amil Zakat Agency of Bengkulu Province?  Third, how is the synergy between  the Regional Office of the Ministry of Religious Affairs of Bengkulu  Province  and  BAZNAS of Bengkulu  Province  in the manage- ment of zakat? The research  method used is evaluative  method.The study concluded that: first of zakat management at the National Zakat Agency Bengkulu province include charity fund rais- ing, distribution and utilization of zakat. Second, the role of the Regional Office of the Ministry of Religious Bengkulu province in Zakat Management Agency National  Zakat Bengkulu province  is the founder, partner, facilitator, coordinator and motivator  for the management of zakat that is professional  and trustworthy,  strive to increase  the role of zakat to be a professional  institution, transparent trusts and guidance to the empowerment of zakat functionally includes preparation of the materials empowerment of zakat,  preparation of materials  institutional  accreditation zakat,  preparation of materials  certification  institutional  charity, management Unit Gatherer zakat and collect data with regard to the management of zakat on Unit Gatherer zakat in the Office of Religious Affairs Regency  / City. Third,  form synergy  in zakat management is Unit Gatherer Zakat Regional  Office of the Ministry of Religious Bengkulu Province  has been  collecting zakat, infaq and  sadaqah from across the Civil Service through  a system of payroll deductions, held activities in cooperation with the National  Zakat Bengkulu province,  conducting monitoring activities zakat fund management at the national  zakat Agency se City District of Bengkulu province,  Amil zakat Development of technical  guidance and  assistance  Operational national  zakat Agency in accordance with the province  and  the availability of funds each  year
SISTEM PEMBUKTIAN TINDAK PIDANA KEKERASAN DALAM RUMAH TANGGA (KDRT) PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF (Studi Di Unit Perlindungan Perempuan Dan Anak Polisi Resor Musi Rawas) Samsul Samsul
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 3, No 1 (2018): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v3i1.959

Abstract

The results of this study are 1) Proof of crime, domestic  violence in the perspective of Islamic law using 4 evidences namely  iqrar  (existence  of recognition), Bayyinah  (testimony),  Qasamah (oath),  and  Qarinah (signs or guidance), 2) proof (Article 184 of the Indonesian Criminal Code)  using 6 Legal evidence  of witness testimony,  expert  statement, letter, guidance, and description  of the defendant 3) similarity of proof of crime Domestic Violence between  Islamic law And the positive law of the two laws equally uses testimony of witnesses or testimonies,  evidence  of guidance, testimony of the accused  or acknowledg- ment,  and  oath,  4) the difference  in the way of proofing  the crime of domestic  violence  between  Islamic law and  positive law lies in the witness (testimony)  , And proof of crime in Islamic law does  not use proof of letter, expert  witness or expert  witness testimony,  4) criminal acts Domestic Violence (KDRT) in the jurisdiction Police Resort Musi Rawas caused  by economic factors, drug problems, frequent  drinking, gambling,  and infidelity
SANKSI KEBIRI DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM PIDANA INDONESIA Sufyan Ilyas
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 3, No 1 (2018): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v3i1.964

Abstract

This research  raises the  problem;  (1). How  is the  determination of the  sanction  of the  law that  is applied  in the Government Regulation  Substitute  Law (PERPPU)  No. 1 of 2016  according  to the  perspective of Islamic Law, (2). How  is the determination of the sanction  of the law that is stipulated  in the Government Regulation  in Lieu of Law (PERPPU)  No. 1 of 2016  according  to the perspective of Indonesian Criminal Law. This research  is a normative legal research  with normative juridical approach to trace the legal basis, be it in Islamic law or Criminal Law of Indonesia especially  related  to sanction  of kebiri, method of collecting data  using library method, after data  collected and  then analyzed  and  interpreted by using deduc- tive method that is to draw general  facts to make  facts or conclusions  gained  previously  into something  special. The results of this study conclude  that; (1). In the perspective of Islamic Law, chemical  punishment is categorized  as a punishment that has a minimum  and  maximum restriction  determined by the judge,  so it can  be classified as a ta’zir punishment. (2). According to the Indonesian Criminal Law perspective, the determination of the sanction  of kebiri aims to safeguard the welfare of the Indonesian people  from the pedophile actors,  to give a deterrent effect and  as a form of responsibility  towards  the law of the perpetrators.
UPAYA PEREMPUAN KARIER DALAM MEWUJUDKAN KELUARGA SAKINAH (Studi Kasus Hakim Perempuan Di Pengadilan Kota Bengkulu) Santi Susanti
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 3, No 1 (2018): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v3i1.969

Abstract

The purpose of this research  is to know the efforts of female judges in realizing happy  family. The research  was conducted in Bengkulu  City Court,  March-June 2017.  The research  method used  was survey method and  data  retrieval technique was done  by observation and  open  interview.  Data  were  analyzed  descriptively  qualitative.  The results show that there are women’s  judges to realize their family, including building effective communication, keeping  commitments to put aside  the suspicion,  willingness to give up the right to receive  income,  paying  household assistants  to do housekeep- ing, increasing  the intensity of romanticism  in the household, controlling emotions, supporting the wife’s career,  strength- ening religious knowledge  in the family, equating perception
KEDEWASAAN MENIKAH PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF DI INDONESIA Azwandi Azwandi
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 3, No 1 (2018): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v3i1.960

Abstract

This study concludes  that: 1) maturity according  to Islamic law is marriage  done within the boundary of a person  has entered the baligh phase. Married adults are an attempt  to minimize the problems that make the concept  of sakinah,  mawaddah and rahmah households will not be achieved. Households need to be built on the basis of maturity so as to cause psychological maturity of each  partner  either husband or wife. This maturity will generate thoughts,  attitudes  and  behaviors that also mature in the household. Islamic Shari’a wants people  who want to marry is really people  who are ready mentally, physically and psy- chologically, mature  and  understand the meaning of a marriage  that is part of worship.  2) married  maturity  according  to Law No. 1 of 1974  is enacted in order  to provide  protection, justice and  safeguard the human side of Indonesian society. Married maturity  in Law No. 1 of 1974  aims to prevent  the occurrence of marriage  of children,  so that young  men  who become hus- band  and wife really have matured the soul of his body in forming a happy  and eternal family. According to the Compilation of Islamic Law, the age limit of an independent or adult child is twenty-one years, as long as the child is not physically or mentally disabled  or has never married
HIBAH ORANG TUA KEPADA ANAK MENURUT PERSFEKTIF HUKUM PERDATA DAN HUKUM ISLAM PADA MASYARAKAT DI KELURAHAN BETUNGAN KOTA BENGKULU Yuvita Yuvita
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 3, No 1 (2018): APRIL
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v3i1.965

Abstract

This research  raises the problem  about  the implementation of parent  grants to children between  justice and  equity in urban  village of Bengkulu.  This research  method using qualitative  research  method. The results of this study concluded that the implementation of parental grants to children in the perspective of civil law in the community in Betungan Village Bengkulu City has implemented a grant in accordance with article 1667  contained in the Book of Civil Law, an agreement, with which a grantee  deliver a good Free of charge,  without being able to withdraw it, for the benefit of a person  who received the delivery of the merchandise. The law only recognizes grants among  the living. (KUHPerd 170, 172ff., 179, 913, 1314,  1675,  1683,  1688.). Implementation of parent  grants to children  in the perspective of Islamic law in the community in Betungan Village Bengkulu City, Implementation of grants conducted by the community in Betungan Village has been  implemented well, and  follow the rules in accordance with the provisions.  Being fair and  equating giving to children  is obligatory.  Doing tafdhil (exaggeration) is forbidden, except  when  there  are factors that allow it. It is permissible  to treat others  against  fellow children if there  are any exclusionary  factors justified in the case  of a disability that makes  a person  unable  to work in search  of a livelihood  such as paralysis, blindness,  inability to work, to seek knowledge  and others

Page 1 of 2 | Total Record : 13

 1   2 

Filter by Year

2018 2018


Reset
Filter By Issues
All Issue Vol 10, No 2 (2025): OKTOBER Vol 10, No 1 (2025): APRIL Vol 9, No 2 (2024): OKTOBER Vol 9, No 1 (2024): APRIL Vol 8, No 2 (2023): OKTOBER Vol 8, No 1 (2023): APRIL Vol 7, No 2 (2022): OKTOBER Vol 7, No 1 (2022): APRIL Vol 6, No 2 (2021): OKTOBER Vol 6, No 1 (2021): APRIL Vol 5, No 2 (2020): OKTOBER Vol 4, No 1 (2019): APRIL Vol 3, No 2 (2018): OKTOBER Vol 3, No 1 (2018): APRIL Vol 2, No 2 (2017): OKTOBER Vol 2, No 1 (2017): APRIL Vol 1, No 1 (2016): APRIL More Issue