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Nadhifatuz Zulfa
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Muwazah: Jurnal Kajian Gender
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 20858353     EISSN : 25025368     DOI : 10.28918/muwazah
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice Social Sciences
1) This journal publishes original research articles, theoretical and methodological papers, and critical literature reviews that explore, but are not limited to, the following areas: - Gender Relations, Equality, and Social Justice in varied political, religious, and cultural contexts. - Family Structures, Dynamics, and Resilience in response to global change, crises, and migration. - Intersectionality of Religion, Law, and Gender in shaping rights, identities, and community life. - Gendered Dimensions of Health, Education, and Digital Transformation in the era of Industry 4.0 and beyond. - Feminist, Masculinity, and Queer Theories in contemporary and historical perspectives. - Media, Communication, and Political Participation in shaping gender narratives and public policy. - Prevention of Gender-Based Violence and advancement of protective and inclusive legal frameworks. - Migration, Diaspora, and Transnational Communities and their influence on gender and family systems. - Climate Change, Environmental Justice, and Community Resilience from a gender-sensitive perspective. - Comparative and Cross-Regional Studies linking local empirical data to global debates and policy frameworks. 2) The journal welcomes contributions from scholars, practitioners, activists, and policymakers worldwide, with special interest in research that: - Addresses underrepresented or marginalised communities; - Employs innovative, multi-method, and interdisciplinary approaches; - Generates actionable insights for policy and practice at both local and global levels.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 8 Documents
 1 
Search results for , issue "Vol 1 No 2 (2009)" : 8 Documents clear
THE ROLE OF ISLAMIC WOMEN SOCIETY GROUP IN ECONOMIC COMMUNITY EMPOWERMENT Khumaidi Sajuri
MUWAZAH : jurnal kajian gender Vol 1 No 2 (2009)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v1i2.8748

Abstract

Tulisan ini untuk menunjukkan bagaimana kelompok masyarakat (pokmas) perempuan Keagamaan keterkaitannya menggunakan modal sosial dapat memberi keuntungan ekonomi bagi penjual sayur keliling dalam bahasa setempat di Kota Malang dengan sebutan “Mlijo”. Modal sosial yang menampilkan hubungan sosial informal juga berkontribusi dalam proses bagaimana pokmas saling membantu khususnya bagi pokmas perempuan penjual sayur keliling dalam menambah modal usahanya.
TENAGA KERJA WANITA DALAM PERSPEKTIF ISLAM Amiroh Ambarwati
MUWAZAH : jurnal kajian gender Vol 1 No 2 (2009)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v1i2.8749

Abstract

Islam as a rahmatan lil ‘alamin religion (as a mercy for all creatures), gives genuine recognition and high appreciation of human equality. All human beings are equal, because they come from the same source, Allah Almighty. Human being can be distinguished to another by the level of his obidence and complience. As a logical consequence, each person (read: male or female) has the same obligations and responsibilty to fulfill and have the same rights to accept. Unfortunately, the essence of the equality doctrine is often biased when the understanding of Islam has been contaminated by the patriarchal mindset so that there are many different views about women’s status and position, which are considered as inferior to men. On the other hand, women who are initially claimed to occupy only domestic or household jobs, for example, they now have started reaching the public domain which was originally considered an unusual thing, consequently they must perform the dual roles as housewives and as workers. Along with the rise of the controvercy over women in these dual roles, this paper will attempt to review those roles of women from the religion’s point of view, especially how Islam regards the presence of female workers.
JAGAT HEROIK PEREMPUAN Ayub Wahyudin
MUWAZAH : jurnal kajian gender Vol 1 No 2 (2009)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v1i2.8756

Abstract

Women in the tradition of the heroic world of the archipelago has entered a “decisive” and “threatening” presence of people for some people. As a result of rebel attacks around the world pierced by gender, women should have a prominent place. But there are efforts to theological, sociological, and culture that strives to create a new birth of compliance “” and “spiritual obedience” to the world of gender, with women as abdun needs (subject). Compliance is sometimes a real tangible in silence as a zombie “-a woman who in her” by the attacks that are considered absolute doctrine. Not a few of them accept injustice, alienation, and even violence that never imagined before. It should be emphasized, that heroic woman in the world there are a number of ideas that always lead to wrong interpretation and the process of exclusion (exemption) for women.
AKTIVITAS KAUM PEREMPUAN DALAM BIDANG POLITIK (Kajian Pemikiran Abu Al-A’lâ Al-Maudûdî) Tri Masulah
MUWAZAH : jurnal kajian gender Vol 1 No 2 (2009)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v1i2.8759

Abstract

Politics is a gray area does not know which is right and falsehood. In the political world is not the technical term is “wrong” all the steps that must be “right” and “systematic” does not care whether the way is used hurt or benefit others. In the political world does not know friend or foe whom is eternally eternal interests. In this paper, Abu Ala Maududi is as one of fundamentalist leaders to write his thoughts on women in pakistan political activities that are not consistent in Mawdudi’s view. Maududi never support a woman become president by supporting the candidacy of Fatimah Ali Jinnah became President of Pakistan, and on the other hand he states that women should only work in the domestic sector where she should not be working in the public sector, including the President and Parliament. This shows that the political purpose for anyone, including the interests of fundamentalist Mawdudi.
PEMBATASAN KEPEMIMPINAN PEREMPUAN (Kritik Terhadap Hadist Misoginis) M. Syaeful Bahar
MUWAZAH : jurnal kajian gender Vol 1 No 2 (2009)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v1i2.8769

Abstract

Women's leadership in politics is still a clash of ideas among the scholars’. Some say there are haram (forbidden) and vice versa can say. If this I analyzed further, take note that the main problem actually arises because the interpretation of religious doctrine carried out at shallow So that finally, was born a misoginis interpretation of religious texts, which in this context is the Hadith texts.
ISLAM DAN FEMINISME (Perspektif Rekonstruksi Hukum Islam) Ahmad Syukron
MUWAZAH : jurnal kajian gender Vol 1 No 2 (2009)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v1i2.8771

Abstract

We have almost all walks of life, echoes of the emancipation of women is sticking up all for human rights as a woman who has not had a chance they occupy the position, honor, glory and freedom is equal to a man of many dimensions of life. Islam as part of a religion, it is just very concerned with aspects of the “humanization of women”. Women are no longer just as an object of her husband and family services, but also it also depends on the human figure. Their responsibility before God is the same as men. They are also creatures who have the sacred nature of glory is not measured based on gender, but from their faith mission.
SAHRUR DAN POLIGAMI (Kritik Epistemologi) Mohammad Fateh
MUWAZAH : jurnal kajian gender Vol 1 No 2 (2009)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v1i2.8772

Abstract

The discussion of polygamy is always interesting to peel. Both groups pro or reject polygamy “as if ” race to show the public the reasons and rationale for them. Not infrequently “war” clause (more precisely) the interpretation of polygamy verses (Surah An-Nisa ‘: 3) coloring the debate discourse above. Sahrur is regarded as one of the leaders who is in passing considered the anti-polygamy and doing a lot of criticism of the dirty practices of polygamy among Moslems. However, if further research is inconsistency in the logic of his interpretations. On the one hand, Sahrur is against polygamy, even if it is only allowed for those who can penetrate the boundaries and strict rules of polygamy. However, on the other hand the logic of interpretation, identify the opposite direction. In addition, it seems that in the interpretation of paragraph polygamy (Surah An-Nisa ‘: 3) Sahrur exclude asbabun Nuzul or revelation causes, so it is impressed it is pulled out from the roots of the verse contextuality
FENOMENA PERNIKAHAN MUT’AH DI REPUBLIK ISLAM IRAN (Antara Ada dan Tiada) Sukron Makmun
MUWAZAH : jurnal kajian gender Vol 1 No 2 (2009)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v1i2.8774

Abstract

This article is an observation for nearly four years in the land of the mullahs (Iran) as a country whose population is almost 80% are followers of Shia school, while the most prominent characteristics of the school is getting married mut’ah ‘. Among the ordinary people of Iran, the term is rarely used and tend mut’ah unpopular. They are more familiar with the term ‘sîgheh’. Mut’ah marriage is now rarely carried out by the Iranian society, even in the city itself as a city of Qom is the beginning of the Iranian revolution. They consider marriage mut’ah as part of the past and now no longer regarded as the Shiite tradition, but only as a scientific discourse alone.

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