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Panitera: Journal of Law and Islamic Law
Published by Yayasan Aspirasi Masyarakat Intelektual Islam Nusantara
ISSN : 30248485     EISSN : 30248507     DOI : -
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
Panitera Journal of Law and Islamic Law adalah jurnal berbasis Open Journal System (OJS), yang diterbitkan secara berkala 2 kali dalam 1 tahun yaitu pada bulan Juni dan Desember. Seluruh artikel yang dipublikasikan melalui peer review process melalui telaah dari Board of Editors, proses review dari tim reviewer. Publikasi artikel dalam Jurnal ini melalui proses Peer-Review Process yang diawali dengan telaah dan review journal template oleh Board of Editors atau Dewan Redaksi baik yang telah memiliki rekam jejak sebagai pengelola jurnal (editor) yang bertugas memeriksa dan memastikan secara seksama bahwa artikel yang sedang ditelaah memenuhi Author Guideline dan Template Journal. Dalam proses oleh Editorial Team, juga dilakukan telaah berkaitan dengan pengecekan similarity dengan menggunakan Turnitin, yang diajukan oleh penulis, yang mencerminkan integritas, jati diri yang bermoral, jujur dan bertanggungjawab dari penulis atas karya ilmiah yang diajukannya tidak terindikasi plagiarisme. Toleransi batas maksimal similarity adalah 25%. Penulis yang mengajukan artikel pada Panitera Journal of Law and Islamic Law wajib memenuhi Author Guidelines sebagai panduan penulisan jurnal serta mengajukan artikel sesuai dengan Template Journal, serta Publication Ethic. Tujuan dari publikasi Jurnal ini untuk memberikan ruang mempublikasikan pemikiran kritis hasil penelitian orisinal, gagasan konseptual maupun review article dari akademisi, peneliti, maupun praktisi yang belum pernah dipublikasikan pada media lainnya. Lingkup & Fokus (Scope & Focus article) yang dipublikasikan meliputi topik-topik sebagai berikut: Hukum Hukum Perdata Hukum Tata Negara; Hukum Administrasi; Hukum Pidana; Hukum Internasional; Hukum Acara; Hukum Adat; Hukum Bisnis; Hukum Kepariwisataan; Hukum Lingkungan; Hukum Dan Masyarakat; Hukum Informasi Teknologi dan Transaksi Elektronik; Hukum Hak Asasi Manusia; Hukum Islam Kontemporer.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 5 Documents
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Search results for , issue "Vol. 1 No. 1 (2023)" : 5 Documents clear
Konsep Permohonan Keputusan Fiktif Positif Pasca Berlakunya Pasal 175 Angka 7 Undang-Undang Nomor 6 Tahun 2023 Tentang Penetapan Peraturan Pengganti Undang-Undang Nomor 2 Tahun 2022 Tentang Cipta Kerja Nur Eka Fatimatuz Zahro; Ahmad Hasan Basri
Journal of Law and Islamic Law Vol. 1 No. 1 (2023)
Publisher : Aspirasi Masyarakat Intelektual Islam Nusantara

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Abstract

This paper examines applying for a favorable fictitious decision after the entry into force of Article 175 Number 7 of Law Number 6 of 2023 concerning the Stipulation of Government Regulation instead of Law Number 2 of 2022 concerning Job Creation (Job Creation Law). The PTUN's authority to examine, adjudicate and decide on positive fictitious applications is eliminated or replaced. Its authority will be further regulated in a presidential regulation, but until now, a presidential regulation has yet to be issued, resulting in legal uncertainty or a legal vacuum. The type of research used is normative, and the research approach uses a statutory approach (statute approach), conceptual approach (conceptual approach), and case approach (case approach). Research results After the entry into force of the Job Creation Law, the concept of a positive fictitious decision application underwent its main change, namely removing the authority of the State Administrative Court (PTUN) to grant it legally because judges may accept a case claimed by the applicant. It can be filed through a factual action lawsuit because government agencies or officials have violated the general principles of good governance. Article 175 of Law number 7 Job Creation which regulates fictitious applications, does not fulfill the elements of legal certainty, namely: the first element in the law still creates multiple interpretations, the second element, if the Administrative Court's authority is removed, it will not be under the principle of checks and balances
Perceraian Akibat Beralih Agama (Murtad) Serta Dampak Terhadap Hak Asuh Anak Menurut Undang-Undang Nomor 16 Tahun 2019 Tentang Perkawinan dan Intruksi Presiden Nomor 1 Tahun 1991 Tentang Kompilasi Hukum Islam Dwiki Darmansyah
Journal of Law and Islamic Law Vol. 1 No. 1 (2023)
Publisher : Aspirasi Masyarakat Intelektual Islam Nusantara

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Abstract

This paper examines the relationship between the breakup of a marriage that results in the breakup of the relationship as husband and wife. However, with the development of society in problems related to divorce because one of the spouses changes religion, the consequence of divorce punishment, one of which is changing religion, is custody of the child. It was there that a problem arose until now, whether this authority was given to the Religious Courts or the District Courts. Following the Law on the Religious Courts, it is explained that religious courts are designated from that place for people who adhere to the Islamic religion. Based on this explanation, it can be said that the religious court is one of the legitimate Indonesian state courts, with unique judicial characteristics, for every person who is a Muslim in Indonesia. Moreover, custody as a result of divorce from different religions or parents who change religions, legally it is not strictly regulated, so in this matter, it is the judge's consideration in deciding because the point is how to maintain the benefit for those who are not yet mumayyiz, because their primary need is for mother's love. This research method uses normative legal methods, namely library research, meaning that the legal basis is used at the source, namely secondary and primary legal materials. The results of the study show that in the settlement of divorce due to conversion/apostasy in Indonesia, the divorce process due to apostasy is the same as the divorce process in general. The divorce process cannot be separated from the marriage process that the couple used to carry out because a law already regulates this matter. In this regard, the benchmark for hadhanah rights is the benefit for the child, which includes maintaining the child's faith, taking care of the body, developing the child's mental/spiritual and intellectual development, and guaranteeing complete attention or happiness. As for the benefit concerning the child's faith, it must be seen whether he is in a state of concern, namely a situation where he will divert his child's belief.
Analisis Pernikahan Beda Agama Perspektif Hukum Islam Dan Hukum Positif (Studi Kasus Penetapan Pengadilan Negeri Surabaya Nomor 916/Pdt.P/2022/PN.Sby) Muhammad Roni
Journal of Law and Islamic Law Vol. 1 No. 1 (2023)
Publisher : Aspirasi Masyarakat Intelektual Islam Nusantara

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Abstract

This study discusses interfaith marriage from the perspective of Islamic law and positive law, as well as an analysis of the judge's decision in the case of an interfaith marriage application in the Surabaya District Court's decision No. 916/Pdt.P/2022/PN.Sby, in this determination, the judge granted requests for interfaith marriages based on juridical facts in court, and in determining, the judge also exercised caution. Researchers use normative juridical research with the statutory, case study, comparative and conceptual approaches, then the data collected by researchers is obtained from various existing sources, such as books, journals, theses, judge's decisions, laws, and so on. Researchers used data reduction techniques to analyze, present, and conclude. The conclusions obtained from this study are as follows: Interfaith marriage, according to Islamic law, is prohibited as well as according to positive law, it also contradicts the provisions in the Marriage Law. Whereas the decision of the Surabaya District Court Number 916/Pdt.P/2022/PN.Sby is not in line with the provisions of Islamic law and positive law that in that decision, the judge granted the request for interfaith marriage in which the trial found the existing juridical facts and the judge also exercised caution in making such decisions.
Pemberian Kewenangan Hak Asuh Anak Kepada Ayah Prespektif Hukum Positif dan Hukum Islam Nikmatul Kamila
Journal of Law and Islamic Law Vol. 1 No. 1 (2023)
Publisher : Aspirasi Masyarakat Intelektual Islam Nusantara

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Abstract

This study aimed to determine the judge's considerations in determining the decision number 1909/Pdt.G/2019/Pa.Bdw is based on positive law and Islamic law to determine the criteria behind transferring child custody to the father. To identify these problems, this study uses a normative qualitative research type with a statutory and case study approach. The data collection technique is to collect literature data according to the theme and then classify it into certain sub-chapters. This study concluded: The judge considered the decision Number 1909/Pdt.G/Pa.Bdw concerning granting custody of children to fathers based on positive law refers to article 105 KHI and article 49 paragraph (1) of the Marriage Law. Based on this article, the judges appointed the applicant as the child's biological father as the custody rights holder because the respondent (the biological mother) had neglected her duties as the hadhanah rights holder after a divorce. Meanwhile, based on Islamic law, the panel of judges based on the Book of Kifayatul Akhyar that a mother can lose her parental rights if the mother remarries. In positive law, no article states precisely the conditions for the holder of custody of their child. However, even so, the conditions that must be considered are the child's psychological condition, economic conditions, and hadhin holders must have good faith. In Islamic law, the requirements for a hadhin are contained in the Book of Kifayatul akhyar on page 587 that requirements to become a hadhin are intelligent, independent, Muslim, guarding honor, trustworthy, free from spouse and residence.
Rekonstruksi Frasa Fasilitas Lainnya Dalam Tindak Pidana Korupsi Terkait Gratifikasi Seksual Ade Irma Suryani; Ahmad Hasan Basri
Journal of Law and Islamic Law Vol. 1 No. 1 (2023)
Publisher : Aspirasi Masyarakat Intelektual Islam Nusantara

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Abstract

The Corruption Law requires adjustments to create legal certainty, therefore in this study the researcher will examine the reconstruction of the Elucidation of Article 12B Paragraph (1) in the Corruption Law. The reconstruction of this article is intended to create legal certainty regarding sexual gratification so that perpetrators of sexual gratification crimes can be punished. The research method used in this research is normative legal research. The approaches used in this study are statutory approaches, historical approaches, and conceptual approaches. The results of the study state that when the corruption crime regulations have not stated and regulated explicitly regarding sexual gratification, especially in the explanation of the phrase "other facilities", then based on a restrictive interpretation it is appropriate, namely by using a benchmark for providing facilities in the form of sexual services provided that they fulfill the elements of Article 12B, namely related to his position and/or contrary to his obligations or duties. This is also in line with the context of hermeneutics which emphasizes the intent of why the Corruption Law was issued. Women who are objects of sexual gratification can be charged with Article 15 of the Corruption Law in conjunction with Article 55 paragraph (1) of the Criminal Code because these women assist and participate in criminal acts of corruption and their criminal penalties are generally reduced by 1/3 (one third) of the criminal penalties. In Islamic Criminal Law, women who are objects of sexual gratification have committed adultery and the punishment for those who commit adultery is 100 floggings.

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