cover
Contact Name
Ashif Az Zafi
Contact Email
edukasia@uinsuku.ac.id
Phone
+6285789104304
Journal Mail Official
edukasia@uinsuku.ac.id
Editorial Address
Jl. Conge Ngembalrejo, Ngembal Rejo, Kec. Bae, Kabupaten Kudus, Jawa Tengah 59322, Indonesia
Location
Kab. kudus,
Jawa tengah
INDONESIA
EDUKASIA: Jurnal Penelitian Pendidikan Islam
ISSN : 19077254     EISSN : 25023039     DOI : https://doi.org/10.21043/edukasia
Core Subject :
Articles to be received and published in the Journal of EDUKASIA are included in the scope of inclusive Islamic Education. Curriculum development and implementation of inclusive Islamic education; Learning media of inclusive Islamic education; Learning strategy of inclusive Islamic education; Learning evaluation of inclusive Islamic education; Policy in inclusive Islamic education; Inclusive Islamic education Philosophy. Management of Islamic Education History and thoughts of Inclusive Islamic education figures.
Arjuna Subject : -
Articles 6 Documents
Search results for , issue "vol 13, no 2 (2018): edukasia" : 6 Documents clear
THE ANALYSIS OF INSTITUTIONAL PROFILE AT THE MIFTAHUL KHOIR UNIVERSITY STUDENT ISLAMIC BOARDING SCHOOL, BANDUNG IN IMPLEMENTING ISLAMIC EDUCATION
EDUKASIA Vol 13, No 2 (2018): EDUKASIA
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/edukasia.v13i2.3653

Abstract

This study aims at investigating the institutional profile at the Miftahul Khoir University Student Islamic Boarding School, Bandung in implementing Islamic education. This study employed a qualitative approach and descriptive method. In this study, the researchers acted as the instrument. The techniques of collecting the data were carried out through interviews, observation, and documentation studies. Then, the techniques of analyzing the data covered data reduction, data display, coding, and drawing conclusions. In order to test the validity of the data, the researchers conducted a credibility test by conducting research persistence, triangulation, adding references, and member check. Based on the results of the study, the vision, mission and objectives of Islamic education in this Islamic boarding school are to integrate the life of the world and the hereafter. The education curriculum in this Islamic boarding school consists of the syllabus programs and non-syllabus programs. In addition, the teachers also have different scientific chain of narration or sanad, the majority of students are university students, and the education staff consists of the boarding school administrators and students or santri. In relation to the infrastructure, it is quite complete and the education evaluation is also quite comprehensive. The Miftahul Khoir University Student Islamic Boarding School, Bandung is considered as a boarding school that is capable of carrying out Islamic education because it is equipped with the adequate educational components.
POTRET PENDIDIKAN INKLUSIF SD MUHAMMADIYAH SUMBEREJO, KECAMATAN KARANGMOJO, KABUPATEN GUNUNGKIDUL
EDUKASIA Vol 13, No 2 (2018): EDUKASIA
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/edukasia.v13i2.2968

Abstract

SD Muhammadiyah Sumberejo adalah salah satu sekolah berbasis Islam dan juga merupakan sekolah inklusif di Kecamatan Karangmojo, Kabupaten Gunungkidul. Studi ini bertujuan untuk  mengungkap : 1) Dinamika  pendidikan inklusif SD Muhammadiyah Sumberejo,  2) interaksi sosial para siswa SD Muhammadiyah Sumberejo , dan 3) Kerjasama sekolah, orangtua dan masyarakat dalam pengembangan pendidikan  inklusif di SD Muhammadiyah Sumberejo. Penelitian ini adalah jenis kualitatif dengan desain studi kasus. Hasil penelitian menunjukkan bahwa: pendidikan inklusif di SD Muhammadiyah Sumberejo secara formal dimulai saat sekolah ini dijadikan salah satu sekolah untuk uji coba terbatas pendidikan terpadu oleh Puslitjak Balitbang, Depdiknas pada akhir tahun 90-an bersama 6 sekolah lain di gugus SDN Karangmojo III, Kecamatan Karangmojo, Kabupaten Gunungkidul. Secara umum, sudah ada upaya dari sekolah agar tercipta  interaksi sosial yang baik antara siswa reguler dan siswa berkebutuhan khusus, namun kadang masih muncul praktik “eksklusif” dari siswa reguler terhadap siswa berkebutuhan khusus,  dan terjalin Kerjasama sekolah-orang tua-masyarakat yang membantu pengembangan pendidikan inklusif di sekolah misalnya dalam bentuk komunikasi dan sosialisas, komite bersama, dan kegiatan keagamaan bersama
PENDIDIKAN ISLAM ANAK USIA DINI DALAM PERSPEKTIF NEUROSAINS: ROBOTIK, AKADEMIK, DAN SAINTIFIK
EDUKASIA Vol 13, No 2 (2018): EDUKASIA
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/edukasia.v13i2.3255

Abstract

Abstract Early Childhood Islamic Education (PIAUD) in Yogyakarta is faced with political and academic and even theological dilemmas. On the one hand, PIAUD is required by the community to conduct reading, writing and numeracy (Calistung) reading, including Read Al-Qur'an (BTAQ), but on the other hand the Directorate General (Dirjen) of PAUD prohibits it. The purpose of this study is to describe the types of learning calistung and BTAQ in Yogyakarta in the study of neuroscience, both from the side of teachers, students, learning materials, strategy and evauasi. This research was conducted throughout 2017 involving nine PIAUD institutions in Yogyakarta. The research approach used is qualitative with data collection techniques in the form of interview, observation and documentation. The collected data are analyzed descriptively, interpretatively, and comparative based on neuroscience learning theories. The results showed that PIAUD in Yogyakarta can be placed into three, namely PIAUD robotik, academic and scientific. PIAUD robotik is PIAUD at risk of damaging the brains of children for doing the malls of learning practices (calistung & BTAQ). Academic early childhood is PIAUD risky membonsai brain of children because all learning activities only oriented to the mastery of calistung and memorizing Alqur'an. PIAUD Scientific is PIAUD oriented to the optimization of brain potential of children, because all learning activities are structured based on the characteristics of development and workings of the child's brain. Abstrak Pendidikan Islam Anak Usia Dini (PIAUD) di Yogyakarta dihadapkan pada dilema politis dan akademis bahkan teologis. Di satu sisi PIAUD dituntut masyarakat untuk menyelenggarkan pemebelajaran membaca, menulis dan berhitung (Calistung), termasuk Baca Tulis Al-Qur’an (BTAQ) namun di sisi lain Direktorat Jenderal (Dirjen) PAUD melarangnya. Tujuan penelitian ini adalah mendiskripsikan tipe-tipe pembelajaran calistung dan BTAQ di Yogyakarta dalam kajian neurosains, baik dari sisi guru, siswa, materi pembelajaran, strategi dan evauasi. Penelitian ini dilakukan sepanjang tahun 2017 dengan melibatkan sembilan lembaga PIAUD di Yogyakarta. Pendekatan penelitian yang digunakan adalah kualitatif dengan teknik pengumpulan data berupa wawancara, observasi dan dokumentasi. Data-data yang terkumpul dianalisis secara deskriptif, interpretatif, dan komparatif berlandaskan teori-teori pembelajaran neurosains. Hasil penelitian menunjukkan bahwa PIAUD di Yogyakarta dapat dipetakkan menjadi tiga, yakni PIAUD robotik, akademik dan saintifik. PIAUD robotik adalah PIAUD yang beresiko merusak otak anak karena melakukan mal praktik pembelajaran (calistung & BTAQ). PAUD akademik adalah PIAUD yang beresiko membonsai otak anak karena semua kegiatan pembelajaran hanya diorientasikan pada penguasaan calistung dan hafalan Alqur’an. PIAUD Saintifik adalah PIAUD yang berorientasi pada optimalisasi potensi otak anak, karena semua kegiatan pembelajaran disusun berdasarkan karakteristik perkembangan dan cara kerja otak anak.
REKONSTRUKSI PENDIDIKAN ISLAM DALAM PERUBAHAN MINDSET MASYARAKAT GUNUNG KEMUKUS
EDUKASIA Vol 13, No 2 (2018): EDUKASIA
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/edukasia.v13i2.3636

Abstract

Gunung Kemukus is one of the most sacred regions in Sragen, Central Java. In that area, there is tomb of Pangeran Samudera who is known as an Islamic disseminator of Majapahit descent who received religious guidance from Sunan Kalijaga. However, the spiritual sacredness is damaged by the practice of rituals of self enrichment with committing seven times of sexual adultery rituals on Jumat Pon. Ironically, this practice was responded to fairly by the community that knows the religion values well. This condition is caused by the mindset formed so that the grave pilgrimage ritual followed by the practice of prostitution is a legitimate activity and does not conflict with social and religious norms. This research examined more about how the reconstruction of Islamic education held in the region so that the later generation has begun to change their mindset in response to the rituals on Gunung Kemukus. It is expected that this Islamic education model will support the policy of Sragen Regency government that tries to control the tourist sites of Gunung Kemukus which are often used as prostitution locations covered by grave pilgrimages and self enrichment rituals.
MAANGO: PENDIDIKAN MASYARAKAT NEGERI GAYO DALAM HASANAH SYARI’AT ISLAM DAN ADAT
EDUKASIA Vol 13, No 2 (2018): EDUKASIA
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/edukasia.v13i2.3586

Abstract

Islam was originally used as a living joint manifested in the customs of the Acehnese people who then switched to following the system of government that resulted in the decline of the religious adaptation of Islam. Shifting of Islamic values to Syari'ah enforcement regions resulted in conflict. Aceh is able to rise to prioritize the syari'ah of Islam to be a mecca in the case and make a custom in life. Gayo which is one of the areas in Aceh to develop the Aceh Gayo Traditional Assembly so that the value of Islam and customs in line in educating the community into a khalifah. This paper reviews the concept of MAANGo in preparing a dignified society on the aspects of life in Islamic and customary hasanah law. and to know the results of institutional tasks in educating people based on Islamic and customary law. MAANGo as an institution in tradition establishing  by breathing Shari'ah in accordance with the condition of the region that prioritizes Islamic values. The concept in dealing with the behavior of society that in fact is changing is by making education as the front guard to doctrine mindset and behavior according to custom syariat through the field of customary law, the field of assessment, education and development, conserving library or guidance of customs and empowerment of women. The result in carrying out the mandate as an tradition institution to build the smoothness of government duties, conservation of customary law values and to maintain harmony in social matters.
INTERNALISASI NILAI PENDIDIKAN AGAMA ISLAM PADA TRADISI MERON
EDUKASIA Vol 13, No 2 (2018): EDUKASIA
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/edukasia.v13i2.4627

Abstract

Abstrack INTERNALIZATION OF VALUES ISLAMIC EDUCATION MERON TRADITION The purpose of this study was to determine the process of internalizing the values of Islamic Education in the tradition of Meron. The type of research in this paper is field research, using a qualitative research approach, the methods used are observation, interviews, and documentation. The results of this study indicate that the process of internalizing the values of Islamic religious education through Meron Tradition can be done through a phased approach process based on the psychological development of society. The stages of planting the values of Islamic religious education can be through habituation, direct experience, exemplary, and stories. While the educational values contained in the Meron tradition celebration in the perspective of Islamic education are 1) Obeying the leader, 2) maintaining shared welfare, and 3) Having a tolerance attitude.            Keynote: Internalization of Values, Islamic education, meron traditionAbstrakTujuan dari penelitian ini adalah untuk mengetahui proses internalisasi  nilai-nilai Pendidikan Agama Islam pada tradisi Meron. Jenis penelitian dalam tulisan ini adalah penelitian lapangan, dengan menggunakan  pendekatan penelitian kualitatif, metode yang digunakan yaitu observasi, wawancara, dan  dokumentasi. Hasil dari penelitian ini menunjukkan bahwa proses internalisasi nilai-nilai pendidikan agama Islam melalui Tradisi Meron bisa dilakukan melalui proses pendekatan bertahap berdasarkan perkembangan psikologis masyarakat. Tahapan penanaman nilai-nilai pendidikan agama Islam dapat melalui pembiasaan, pengalaman langsung, keteladanan, dan kisah. Sedangkan nilai-nilai edukatif yang terkandung dalam perayaan tradisi Meron dalam prespektif pendidikan Agama Islam yakni 1) Menaati pemimpin, 2) memelihara kesejahteraan bersama, dan 3) Memiliki sikap toleransi.Kata Kunci: internalisasi nilai, pendidikan agama islam, tradisi meron

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