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Eko Ariwidodo
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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Universitas Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105
Core Subject :
KARSA Jurnal Sosial dan Budaya Keislaman has reflected the Universitas Islam Negeri Maduras strong commitment to publishing the best of multidisciplinary research, arts and humanities, social studies, cultural studies, including decision studies, gender studies, theoretical or empirically grounded, contemporary or interdisciplinary research in a social and artistic investigation, especially in sociocultural studies and related areas on Southeast Asia, Western Europe, and Indo Pacific region. Karsa is designed to appeal to both regional and global audiences. This journal aims to promote excellent, agenda-setting scholarship and provide a forum for dialogue and collaboration within and beyond the region. KARSA engages in wide-ranging and in-depth discussions attuned to the regions issues, debates, and imperatives while affirming the importance of learning and sharing ideas on a cross-country and global scale. An integral part of the journals mandate is to foster scholarship that is capable of bridging the continuing divide in area studies between sociological issues, halal research, environmental issues or ecological modelling, decision issues for government policy, gender issues, comparative religion issues, religious or theological issues, philosophy, political issues, ethnic studies, and other humanities issues, on the one hand, and the Islamic cultural studies on the other hand. KARSA also refers to research and social issues that specialize in the Islamic culture and humanities of the different states and ethnic groups of Southeast Asia, Western Europe, and the Indo Pacific.
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Articles 9 Documents
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Search results for , issue "vol. 32 no. 2 (2024)" : 9 Documents clear
Syaikh Nawawi al-Bantani’s Perspective on Integrating Sufism and Fiqh to Address Modern Human Challenges Nur Hadi Ihsan; Nabila Huringin; Nurmala Indah
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.10064

Abstract

This research seeks to explore the relationship between Sufism and Fiqh from the perspective of Shaykh Nawawi al-Bantani and its relevance to dealing with various problems and challenges modern human life faces. The problem of spiritual and social crises facing modern humans today arises due to the development of science and technology in the era of globalization, which affects all of their patterns of thinking, acting, and decision-making. This study is qualitative library research. The primary data refers to the work of Shaikh Nawawi al-Bantani, which directly discusses the issues in this work, namely the book Maraqi al-'Ubudiyah and Salalim al-Fudlala'. At the same time, secondary data were taken from various other works of his or the work of other writers and intellectuals. Data was collected using documentary techniques, and the data collected were analyzed utilizing descriptive analysis methods. This study found that Islam consists of three central doctrines: Islam, Iman, and Ihsan. These three doctrines are closely related to the relationship between Sufism and Fiqh, the core of Islamic teachings. If properly understood and realized, the relationship between these two disciplines can play an essential role in helping modern humans overcome the various problems and challenges they face in the spiritual and social crises they experience.
Pengaosan Al Qur’an within Tingkeban Tradition in Trenggalek, Indonesia Aulia Hanif; Ubaidillah Ubaidillah; Siti Marpuah
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.12388

Abstract

The physiological-biological experience of women from pregnancy to childbirth does not only involve carrying and giving birth to a child but also a spiritual journey, faith, and humanity. The essence of spirituality is actualized in the Javanese tradition known as tingkeban, which can potentially encourage social, emotional, and personal change. This analytical descriptive research aims to reveal the process of tingkeban tradition as a form of acculturation of Javanese Islam and social changes. This study used data collection methods from documentation, observation, and interviews using Karl Mannheim's sociological approach in the reception of objective, expressive, and documentary values to reveal the meaning in society. As a result, it is known that historically, the practice of tingkeban tradition in Pesantren Darussalam is a Javanese tradition passed down as a slametan for a sort of baby shower ceremony reformulated into Islamic values with recitation of some verses of eight selected surahs, namely Yusuf, Maryam, Al Kahfi, Yasin, Taha, Al Waqi'ah, and Ar Rahman. These selected surahs symbolize the hope of success for future children, joy and friendship, and smoothness in the baby delivery process. It is known that the tradition of tingkeban has created a psychological-spiritual impression on the fadhilah (advantage) of reading the surah to strengthen social and spiritual integration in the form of the Khotmil Qur'an tradition taking place twice a month between wage for fathers and legi for mothers.
The Dialectics of Godhead in Judaism, Christianity, and Islam: Philosophical and Historical Perspectives Amirudin Amirudin; Heramb Kulkarni; Muhammad Iqbal Al Ghozali; Abdul Karim
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.13168

Abstract

The issue of Godhead is a principal ideological problem, so historical-theological and philosophical studies are necessary to clarify scientific positions to strengthen arguments. The study in this paper is an attempt to trace the three Samawi religions (Abrahamic religions), which in its findings, it turns out that several conclusions have basic similarities. This paper is the result of qualitative research with literature studies from various literature to reveal historical problems that try to reduce unilateral claims based on the theological tendencies of each religion. With a historical-philosophical approach, the author attempts to provide descriptions and arguments regarding the fusion of human belief systems. The findings obtained in this paper are to understand the ideological-historical aspect, where it turns out that among Samawi religions, there is an evolution of belief systems in God. Then, they are used as theological and ideological systems.
Islamization in South Sulawesi and Its Institutionalisation As The State Religion (1605–1611) Nasihin Nasihin; St. Junaeda; Fatjri Nur Tajuddin
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.13834

Abstract

This paper explains how changing Islam, previously the religion of the people of South Sulawesi, became the state religion (Gowa-Tallok Kingdom). Placing the right context in institutionalizing Islam in the Gowa-Tallok Kingdom can explain how Islamization in South Sulawesi took place until 1611. The historical method is used, which focuses on the causal aspects of the events being studied. The causal aspect of events is based on the narrative contained in the sources and references referred to as a marker of library research. This paper explains that the conversion of Islam in South Sulawesi society occurred long before Islam became the state religion. Adaptively, the people of South Sulawesi have been exposed to Islam through a network of Muslim traders and muballigh for 125 years. The people of South Sulawesi had been familiar with the teachings of Islam, subject to external pressures that favored the conversion of local religions to Islam. When Islam was institutionalized as the state religion, it took only 7 (seven) years to convert the people of South Sulawesi to Islam. By 1611, South Sulawesi had been Islamized, except for the mountainous areas in the north.
The Religious Values Existence on Pekalongan Batik Cultural Heritage Tri Astutik Haryati; Amat Zuhri; Mohammad Kosim; Harapandi Dahri
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.14323

Abstract

This study explores the cultural heritage of Pekalongan batik, which holds the identity of the City of Batik and the City of Santri. The analysis focuses on the economic, cultural, and Islamic roles and how they determine the existence of batik businesses that have persisted until now. This study uses a cultural approach with case study analysis and finds that batik businesses transmit a cultural heritage that continues from generation to generation until batik becomes a cultural identity and the lifeblood of Pekalongan's economy. Cultural transmission occurs socially, through learning processes, interaction among peers, socialization in society, skill mastery cadreship, and batik business management. As a source of grassroots economy, batik is integrated into society's daily activities, crystallizing in mindset as tradition and implicating in the development and preservation of batik that always follows the dynamics of the times. The cultural inheritance of batik cannot be separated from the role of religion, which serves as a source of moral vitality and a means to preserve the existence and sustainability of batik business.
Domestic Violence Reporting in Konde.co Media through Fiqh Perspective: Critical Discourse Analysis Fiqih Aisyatul Farokhah
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.14676

Abstract

This article aims to examine the portrayal of women in Konde.co media, the language utilized by the media to shape perceptions of gender roles, and the Islamic fiqh perspective on cases of domestic violence experienced by women, as depicted in mass media campaigns that perpetuate harmful gender stereotypes and normalize violence against women. The issue of domestic violence, particularly when viewed through an Islamic lens, remains a topic of significant interest to the public. It is crucial to analyze domestic violence cases from a fiqh standpoint, considering how Islamic jurisprudence plays a crucial role in dispelling misconceptions about gender disparities in the context of domestic violence. Fiqh also serves as a mechanism for societal regulation, intersecting with mass media influences. By employing Norman Fairclough's critical discourse analysis, this study highlights the impact of mass media, such as Konde.co, on shaping public perceptions of domestic violence. The findings suggest that Konde.co perpetuates gender ideologies, as evident in the content of news articles and the platform's name, which connote femininity, as well as the female journalists operating under the guise of Konde.co. Through their work, these female writers strive to challenge gender inequalities by addressing the issue of domestic violence.
Public Expressions of Religion among Yogyakarta's Salafi Muslimah Marhumah Marhumah; Iffah Khoiriyatul Muyyassaroh; Rosalia Sciortino
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.15440

Abstract

This study examines the manifestation of righteousness in public spaces among Salafi Muslim female students participating in Islamic study groups at four major universities in Yogyakarta, Indonesia. Using a qualitative case study approach, data were collected through six months of participant observation and in-depth interviews with eight key informants. The research explores how Salafi Muslim women internalize, negotiate, and practice hadith teachings daily, particularly in public settings. The findings reveal that these study groups significantly shape individual and collective expressions of piety. Participants exhibit varied approaches to negotiating religious teachings, with some finding clarity and structure, while others experience ambiguities, creating space for personal interpretation. This variation underscores the complex relationship between religious texts and individual agency, aligning with theoretical perspectives on spiritual practice. Additionally, the study highlights the importance of these groups in reinforcing social identities and facilitating engagement in public spaces. The research contributes to broader discussions on religious agency and public piety, providing insights into how Salafi Muslim women navigate the intersection of spiritual devotion and modern public life. Limitations include the focus on a specific group and reliance on self-reported data. Future studies should explore how piety is expressed across social and cultural contexts to deepen understanding of its role in public participation.
Thailand Islamic Community Perspective Towards the Ratification of LGBTQI++ Muhammad Zainuddin Zidan; Muhammad Raditya Iskandarsyah
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.15630

Abstract

The Marriage Equality Bill in Thailand will officially take effect on January 22, 2025. With this enactment, Muslims in Thailand will certainly have perspectives and attitudes concerning the youth in Islam in facing this issue. This study aims to explore the views of Islamic religious teachers regarding students in light of the legalization of LGBTQI++ in Thailand. To gather this information, a questionnaire with a 5-point Likert scale was distributed to 12 Islamic religious teachers at Sasana Business Administration Vocational College in Bangkok. The primary source of this study consists of data from the questionnaire, while secondary sources include relevant research articles that support this research article. The results indicate that almost all Islamic religious teachers are opposed to the enactment of this policy. They believe it will impact students' identity, characteristics, and religious morality as the young Muslim generation in Thailand. Therefore, they propose plans to provide education on these issues through communication strategies and open discussions.
Islamic Law Frameworks for Addressing Marriage Delays during Public Health Crises Desminar Desminar; Habibulloh Habibulloh; Romi Saputra; Dinil Abrar Sulthani; Andi Irawan
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.16096

Abstract

This study examines the postponement of marriages at the Office of Religious Affairs (KUA) in Koto Tangah District during the COVID-19 pandemic as an effort to address health and social challenges, focusing on the perspective of Islamic law. The government's social restrictions led many couples to postpone or cancel their weddings, especially during the large-scale social restrictions period. This research aims to understand marriage postponement as a strategy to navigate pandemic challenges from an Islamic law perspective in Koto Tangah District, Padang City, and its impact on couples and society. The method used is field research with a descriptive qualitative approach. The findings show that marriage postponement was effectively carried out through schedule coordination with couples despite pressure from the brides and grooms. Health protocols were the primary reason for the delay, and KUA strictly limited the number of weddings if safety standards were not met. The postponements had significant psychological and economic effects on the couples, while society had mixed responses to the policy. KUA faced challenges in implementing marriage delays, especially regarding facilities and communication with engaged couples

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