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Published by Universitas Negeri Yogyakarta

ISSN : 08542937 EISSN : 25796399 DOI : 10.21831

Core Subject : Humanities, Education, Art,

Arts Humanities Languange, Linguistic, Communication & Media

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Articles 9 Documents

Search results for , issue "Vol. 15 No. 2: DIKSI JULI 2008" : 9 Documents clear

DUNIA HORIZONTAL DAN DUNIA VERTIKAL DALAM SUPER HILANG, SEGEROBAK SAJAK HAMID JABBAR SUATU TINJAUAN STRUKTURALISME SEMIOTIK Thahar, Harris Effendi
Diksi Vol. 15 No. 2: DIKSI JULI 2008
Publisher : Fakultas Bahasa, Seni, dan Budaya, Universitas Negeri Yogyakarta

This article aims at revealing expression of social protest as a horizontalworld and religious expression as a vertical one in the anthology of poems SuperHilang by Hamid Jabbar. By means of a structural semiotic approach, it is revealedthat the poems gathered in the anthology constitute poems which are heavy withexpression of social protest and simultaneously heavy with religious expression. Itindicates that they are poems expressing the horizontal world of the poet as a partof his society and the vertical world of the poet as a helpless being in the presenceof God.Keywords: horizontal world, vertical world, anthology, poem, semioticstructuralism

REPRESENTASI KESANTUNAN TINDAK TUTUR BERBAHASA INDONESIA DALAM PEMBELAJARAN DI KELAS (KAJIAN ETNOGRAFI KOMUNIKASI) -, Syahrul R.
Diksi Vol. 15 No. 2: DIKSI JULI 2008
Publisher : Fakultas Bahasa, Seni, dan Budaya, Universitas Negeri Yogyakarta

This article is about a research study conducted to describe and clarifypoliteness in speech acts using Indonesian in the talk done during a lesson in theclassroom at SMA PMT Hamka, a senior high school in Padang Pariaman,Sumatra Barat, focusing on representations of (1) the forms of politeness in thespeech acts, (2) the functions of politeness in the speech acts, and (3) the strategiesof using politeness in the speech acts. It was a case study with communicationethnography and pragmatics as its starting points. The data consisted of two types:data from utterances and data from field notes. The two types of data, compiled bymeans of recordings, observations, and interviews, were analyzed with aninteractive model of analysis.The research findings are as follows. First, in the context ofrepresentations of the forms of speech-act politeness, it is found that (a) suchrepresentations using Indonesian use the declarative, interrogative, and imperativemodes, (b) the use of the declarative mode represents command, request, advice,and praise, (c) the use of the interrogative mode represents requesting, asking forwhat students have promised, clarifying whether students have understood, andgiving a warning, (d) the use of the imperative mode represents invitation to dosomething, request, and command, (e) a softening of the illocution power is foundin utterances using the declarative and interrogative modes so that the utterancesare felt to be polite, (f) utterances using the interrogative mode, however, tends tohave a strengthening effect on the illocution power so that the utterances are feltless polite. Second, in the context of representations of the functions of speech-actpoliteness, it is found that (a) the functions of politeness in directive acts consist ofrequesting, permitting, advising, commanding, and forbidding functions and (b)the functions of politeness in expressive acts consist of praising and thankingfunctions. Third, in the context of representations of the strategies of speech-actpoliteness, it is found that (a) utterances can be direct, realized in completeimperative form and imperative form with incomplete phrase and (b) utterancescan be indirect by (1) being with expressions of politeness used in a positive way,(2) being with expressions of politeness used in a negative way, and (3) beingunclear.Keywords: politeness, speech act, directive, expressive, classroom instruction120

PENGEMBANGAN PROGRAM, STRATEGI, DAN PERANGKAT PENDUKUNG PEMBINAAN PERILAKU BERLITERASI SISWA SMA BERBASIS KEGIATAN ILMIAH -, Suyono
Diksi Vol. 15 No. 2: DIKSI JULI 2008
Publisher : Fakultas Bahasa, Seni, dan Budaya, Universitas Negeri Yogyakarta

Literacy-activity behavior, the behavior of doing literacy activities (i.e.,reading and writing), is very important for students in the completion of theirstudy, their advancement into a higher level of formal education, their preparationfor entrance into the world of work, and their life-long education in society.Therefore, such behavior needs to be developed in students at school.As an effort to develop it in a planned, systematic, and serious way, aprogram, strategy, and supporting facility for the development of senior highschool students' literacy-activity behavior based on scientific activities with anappeal and reliability already tested through developmental research have beendeveloped.Through empiric try-out and conceptual validation, the program, strategy,and supporting facility have been found to be capable of attracting students'interest and at the same time sufficiently reliable in improving students'awareness, motivation, skill, and fondness of doing literacy activities at schoolKeywords: literacy, literacy-activity behavior, development of literacy activitybehavior

DARI HOMOTOPIA KE HETEROTOPIA PERUBAHAN KONSTRUKSI RUANG DALAM FIKSI INDONESIA -, Pujiharto
Diksi Vol. 15 No. 2: DIKSI JULI 2008
Publisher : Fakultas Bahasa, Seni, dan Budaya, Universitas Negeri Yogyakarta

This article is about a study aimed at (1) knowing whether there has been achange from epistemological to ontological domination in Indonesian fiction and(2) the repertoire of ontological foregrounding strategies that forms an organizedsystem called the postmodernism poetics of Indonesian fiction and especiallythose related to space.To attain its aim, the study applies the postmodernism theory. The theoryproposes that the change from modern to postmodern fiction is signaled by achange from epistemological to ontological domination in fiction. Furthermore, toknow how the repertoire of postmodernist foregrounding strategies operates inIndonesian fiction, the heterocosm theory is suggested.The result of the study indicates that a change from epistemological toontological domination has occurred in Indonesian fiction. In Indonesian fiction, avariety in the repertoire of ontological foregrounding strategies related to spaceconstruction has been found. The strategies are interpolation, misattribution,juxtaposition, and migration.Keywords: epistemological, ontological, strategy

SISTEM SAPAAN DALAM WAYANG KULIT Nurhayati, Endang
Diksi Vol. 15 No. 2: DIKSI JULI 2008
Publisher : Fakultas Bahasa, Seni, dan Budaya, Universitas Negeri Yogyakarta

This article is about a research study conducted to describe the system,type, and function of form of address in wayang kulit, the Javanese leather-puppetshadow play. The subject under study was a recording of such a play titled KarnaTandhing performed by Timbul Hadiprayitna as the puppet master. The researchmethod applied was descriptive in nature. The research data were obtained bymeans of a listen-and-write technique and analyzed by means of contextualinterpretation.The research results are as follows. 1. The system of form of address inwayang kulit consists of aspects of (1) relation between the addresser andaddressee, (2) sex/gender, (3) setting (place, time, and atmosphere), (4) purpose,(5) honoring, (6) doer, vocation, or profession, (7) marriage and love, (8) mentionof dwelling place, (9) religion and belief, (10) use of pronoun, (11) zero, and (12)mention of specific identity. In type, the form of address can be, among others, (1)a pronoun, (2) a proper name: a pre-adult name, an alternative name, or dasanama,(3) a title attributed due to position of authority, (4) a name others use to call one,(5) a hereditary form of address, (6) paraban "˜a name given due to intimacy', (7)poyokan "˜a derogatory or mocking name', (8) a profession, (9) a doer of an act, (10)an expression of fondness, (11) an expression of being proud of one, (12) anexpression of friendship, (13) an expression of displeasure, annoyance, or anger,(14) an expression in self-introduction, (15) an expression for peprenahan/mbasakke "˜showing how one is related to the other by blood, age, etc.', (16) anexpression related to where one dwells, (17) an expression related to position ofauthority, (18) an expression in honoring, (19) an expression used due to marriage:adult name, husband's name, name of first child, (20) a form of address used whenaddressing a god, goddess, or God, (21) a form of address for the wife of a king,(22) a form of address of zero nature, (23) an expression of cursing, (24) a form ofaddress of specific nature, (25) a noun plus mu, e, or ne, (26) a noun, (27) a nounplus ku, (28) a form of address related to religion, (29) a form of address related tokinship plus e or ne, (30) a form of address used falsely/in playacting/pretence, and(31) a form address to point one out. In function, the form of address can be (1)honorific, i.e., to honor one, (2) to call out to one, (3) to call one with an attribute,(4) mbasakke "˜to show how one is related to the other by blood, age, etc., (5) tomock the other, (6) to show intimacy/to make intimate, (7) to show one's place oforigin, (8) to introduce oneself, (9) to build a certain atmosphere, (10) to besarcastic, (11) to clarify one's identity, (12) to be used falsely in dramatization orin a play or in pretence, and (13) to make a comic effect.Keywords: form of address, wayang kulit, system, type, function

TATA CARA DAN UPACARA SEPUTAR DAUR HIDUP MASYARAKAT JAWA DALAM SERAT TATACARA Ekowati, Venny Indria
Diksi Vol. 15 No. 2: DIKSI JULI 2008
Publisher : Fakultas Bahasa, Seni, dan Budaya, Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/diksi.v15i2.6608

This article is about a research study conducted to describe the life-cyclemanners and rituals according to a classical Javanese text titled Serat Tatacara (orST, for short) written by Ki and Nyai Padmasusastra in 1863-1904. The text, whichwas the subject under study, was in prose and published by Kangjeng Gupremen instBatawi in 1907 in 2 volumes, the 1 of which containing 22 chapters covering 80ndpages and the 2 containing 18 chapters covering 105 pages. The content ispresented in the form of dialogues or question-and-answer sessions betweenfamily members.The research data were compiled by careful and direct reading on thesubject. The instruments used for data compilation were data sheets. The data wereanalyzed by using a descriptive analysis technique practiced in such research.The result of the research is a description of the life-cycle manners andrituals implied in ST, which, on the basis of the research result, are grouped into 3phases: (1) the part covering the prenatal phase contains information aboutrecognizing signs of pregnancy, what are forbidden and what are recommendedduring pregnancy, the ritual feast held when the pregnancy is 1 and 9 months old,and the manners practiced during childbirth, (2) the part covering the postnatalphase contains information about how to sever the placenta and what to do with it,how to take care of the mother and the baby after childbirth, and the postnatalrituals from brokohan, held right after childbirth, to slametan nyapih, held at thetime the infant ceases being breastfed, and (3) the part covering childhood andadolescence contains information about the rituals of tetesan (the femalecounterpart of circumcision), pasah (the leveling of the horizontal edge of teeth),sukeran (banishment of bad luck), sunatan (circumcision), and tingalan (letting agirl be seen by visiting prospective parents-in-law) and the manners practiced byparents to find a spouse for their son or daughter.Keywords: manners and rituals, life cycle, Serat Tatacara

REALISASI PRINSIP KERJASAMA DALAM SEBUAH INTERAKSI -, M. Jazeri
Diksi Vol. 15 No. 2: DIKSI JULI 2008
Publisher : Fakultas Bahasa, Seni, dan Budaya, Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/diksi.v15i2.6603

This article describes the use and the violation of principles of cooperationor maxims. The maxims are used for some purposes. The maxim of quantity isused to express information clearly, to ask for help, and to avoid misunderstanding.The maxim of quality is used to express true information, to argue an opinion, andto make a conclusion. The maxim of relevance is used to find out true informationand to give true information. The maxim of manner is used to express informationclearly and to avoid misunderstanding.The violations of the maxims can be done by means of direct violation,opting out, clashing, and flouting. Such violations have some functions. Themaxim of quality is violated to raise a comic effect, to hide an intention, to flatter,and to hide embarrassment. The maxim of relevance is violated to raise aconversational implicature and to raise a comic effect. The maxim of manner isviolated to hide embarrassment, to raise a comic effect, and to raise aconversational implicature.Keywords: maxims of cooperation, maxim violation

PENGGUNAAN GRAMATIKA DALAM WACANA POLITIK: STUDI REPRESENTASI BAHASA SEBAGAI SISTEM MAKNA SOSIAL DAN POLITIK Santoso, Anang
Diksi Vol. 15 No. 2: DIKSI JULI 2008
Publisher : Fakultas Bahasa, Seni, dan Budaya, Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/diksi.v15i2.6609

The grammar of the Indonesian language is greatly made use of inpolitical discourse and especially after the era of the Old Order. Via grammaticalforms, the political elite fights for its power and ideology, both explicitly andimplicitly, causing an unbalanced political communication. A research study thisarticle is about was conducted to (1) describe and interpret the utilization ofgrammaticality in political discourse and (2) clarify why certain grammaticalforms are paid special attention while others are not.The study applied a critical qualitative approach with a "critical discourseanalysis" design from Fairclough (1989: 1995). In this perspective, no textproduced by the political elite is neutral from political interest. Discourse is asocial construction and results from social-historical and political conditions.There is no discourse which is a social vacuum. Discourse is a social creationreflecting the interests of certain social groups.The research results indicate that (1) each group of the Indonesianpolitical elite uses transitivity with material meaning, agent nominalization, thepassive voice, and the negative form to show its power and hide its ideologicalposition, (2) each assumes the role of information provider, shows its authority inthe presence of the other groups and the Indonesian society, and asserts its powerby choosing to use the personal pronouns we and I, (3) it makes considerable use ofmodality expressing authority, and (4) there are institutional and cultural processesexplaining why certain grammatical forms are paid special attention while othersare not.Keywords: grammaticality, political discourse

MEMBONGKAR KESALAHAN POLA ASUH ANAK DALAM MITOS-MITOS DI INDONESIA Liliani, Else
Diksi Vol. 15 No. 2: DIKSI JULI 2008
Publisher : Fakultas Bahasa, Seni, dan Budaya, Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/diksi.v15i2.6604

This article is about a research conducted to clarify (1) the structuralcharacteristics of myths in Indonesia, (2) the child-rearing patterns found in themyths, (3) errors in child rearing reflected in the myths, and (4) the relevance of themyths and child-rearing patterns to the contemporary realities in Indonesia.With the myths in Indonesia as the objects of the research, by means ofpurposive random sampling, 15 myths were selected for study. The data wereobtained by means of a read-and-write technique and they were analyzed by (1)reading the myths and seeking the story units and (2) organizing the story units inaccordance with the story development. The validity of the data was tested throughsemantic validity and their reliability was tested by repeated readings.The research results indicate that (1) the structural characteristics of mythsin Indonesia are, among others, that (a) in child rearing the mother figures have thecharacteristic of being gentle and a part of the father figures have the characteristicof being stern, (b) most of the myths have the social background of the lower classand the economic background of the poor, (c) the child figures possess asufficiently good need of achievement and a sufficiently good emotional quotient,(d) the child figures experience considerable social conflict, (e) the parent figuresplay minimum parts in the story, and (f) most of the child figures receivepunishments and experience dehumanization, (2) the patterns of child rearing arefound to have enough variety but they are mostly dominated by authoritarian,neglectful, and indulgent ones, (3) the errors of child rearing reflected are, amongothers, the minimum roles of parents and a disproportional child-rearing pattern ofgiving more punishments than rewards, and (4) the myths put under study haverelevance to today's matters related to child rearing such as education, health, andchild abuse.Keywords: myths, structure and pattern of child rearing

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