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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 17 Documents
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Search results for , issue "Vol 7, No 1 (2005): Refleksi" : 17 Documents clear
Multikulturalisme: Re-imagining Agama Gadis Arivia
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25868

Abstract

The foundation of multiculturalism, based on identities created from free choices, assumes that firstly, religion must be viewed as a cultural construct, a reality originating from various texts that seek to create new meanings and imaginations. In a society where multiculturalism is not embraced, the resulting form of society is communalism. Such a society prioritizes identity politics (identity recognition) over difference politics (pluralism recognition).
Beragama yang Fanatik Tanpa Sikap Ekstrem Amsal Bakhtiar
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25872

Abstract

In religion, there are at least two variables, namely ‘fanaticism’ and ‘extremism’, which can be analyzed into four groups: first, non-extreme fanatics; second, extreme fanatics; third, non-fanatics but extreme; fourth, neither fanatics nor extreme. The focus of this paper is on religious fanaticism without extremism and efforts to realize it. Fanaticism here refers to devout and obedient religious attitudes in performing worship, which are manifested in individual and social life. Meanwhile, extremism in this context refers to a more literal, ideological, and exclusive religious attitude. This exclusivity can ultimately lead to religious communalism and the politicization of religion, so that what emerges is not the true essence of religion, but a religion that has been wrapped in the ideology of certain political parties and ethnicities. The root of the problem of extremism is not only in terms of religion, but also politics, economics, social issues, and so on.
Upacara Slametan Gua Sam Poo Kong di Semarang dalam Perspektif Multikultural M. Ikhsan Tanggok
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25874

Abstract

The slametan ceremony commonly practiced by the abangan Javanese not only occurs within the Javanese community in Java, but also within the Chinese or Tionghoa community practicing religions other than Islam in Java. The slametan ceremony held to rebuild the Sam Poo Kong cave at the Sam Poo Kong temple in Semarang in 2002 was not just a sacred ritual, but also served as a platform to bring together and unite two different ethnic groups to establish order in society. The approach used in this paper refers to Clifford Geertz’s perspective, which views slametan as an effort or ceremony performed to ward off someone or a group of people from the disturbance of spirits. Additionally, Marcel Mauss’s theory of gift exchange or reciprocity is also employed. According to Mauss’s theory of exchange, no human action is without reciprocity, as all actions expect some form of return, including offerings made to spirits and deities.
Merangkai Perbedaan, Merayakan Perdamaian: Telaah Konflik antara Pribumi dan Etnis China Ulfah Fajarini
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25875

Abstract

The social conflict between natives and ethnic Chinese seems to have become a historical destiny of this country. Even before independence, conflicts between the two had already occurred. Various efforts have been made to stop the conflicts, which often ended in violence, but the conflicts themselves never seemed to cease. This paper seeks to offer an approach to reorganize the potential conflicts into positive potentials by examining the socio-historical aspects that cause the points of contention between natives and ethnic Chinese. From there, a nation-building that is aspired to is not just a symbol of sovereignty but is truly felt by all citizens without being trapped by ethnic, tribal, racial, or religious barriers.
The Contribution of Master Chin Kung in World Peace and Interfaith Dialogue Amsal Bakhtiar
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25867

Abstract

Master Chin Kung’s contribution to advocating for peace and interfaith dialogue is significant. He is not only a religious leader for the Buddhist faith but also serves as a role model for followers of other religions due to his steadfastness in promoting the universal values of religion. He believes that the goal of all religions is the same, which is to realize peace and compassion among all believers. As a result, Master Chin Kung, who has been awarded an honorary doctorate from UIN Syarif Hidayatullah, tirelessly urges world leaders to prioritize peaceful approaches over war. His extensive travels across five continents further drive him to continue advancing peace and harmony among religious communities. He firmly believes that religious education is the gateway to instilling greater love for peace and compassion in individuals. Therefore, he has established various institutions and foundations aimed at disseminating the universal values of religion. Among the foundations he has established is the Multi Culture Society in Jakarta. This foundation is highly active in organizing interfaith dialogue activities and multi-faith education.
Relasi antar Agama dalam Perspektif Fiqih A. Bakir Ihsan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25876

Abstract

There is a correlation between one's religious understanding and their attitude towards other religions. An exclusive understanding of religion has triggered the emergence of religious egocentrism, which considers other religions as wrong. This attitude is mainly fueled by a legalistic orientation that tends to be black and white and denies the truth of others. It is this biased legalistic orientation that needs to be reconstructed so that one-sided and exclusive understandings of religion can dissolve, ultimately breaking the rigidity of interactions between religious communities that have often been the seeds of unnecessary humanitarian tragedies. And this is the overarching theme that this journal seeks to address for the sake of peace on the earth we all inhabit together.
Agama dan Perdamaian: Perspektif Multikultural Menurut Agama Hindu I Ketut N. Natih
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25870

Abstract

Through its characters, the essence of Hindu teachings can be found, namely “universalism,” “tattvam asi,” “ahimsa,” “svadhes,” “moksa artham jagat hita ya ca iti dharma,” and so on. Its universality gives rise to the understanding that all religions are the same and true. There is no one religion that is the best and truest. All religions are the same, none is higher, nobler, and more sublime. Hindu teachings and views on religion and peace in a multicultural perspective actually have no problem. In other words, the peace intended can certainly be realized in reality. Because, from the beginning, since around 6000 BC, Hinduism has lived and developed until now, characterized by its universality.

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